| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Hesperides" | Greek | These goddesses of evenings and the golden light of Sunset were the famous guardians of the golden apples which Ge had given to Hera at her marriage with Zeus. Their names are Aegle, Erytheia, Hestia, and Arethusa, but their descent is not the same in the different traditions; sometimes they are called the daughters of night or Erebus (Theogony of Hesiod 215), sometimes of Phorcys and Ceto, sometimes of Atlas and Hesperis, whence their names Atlantides or Hesperides, and sometimes of Hesperus, or of Zeus and Themis Greek |
"Horcus" | Greek | Horkos, the personification of an oath, the son of Eris, and the avenger of perjury. Greek |
| God name "Horkos" | Greek | God of oaths. The son of ERIS (strife).... |
| Monster name "Limits" | Greek | The Latin Fames, or personification of hunger. Hesiod describes hunger as the offspring of Eris or Discord. A poetical description of Fames occurs in Ovid and Virgil places it along with other monsters, at the entrance of Orcus. Greek |
| Deities name "Logos" | Greek | Primordial spirit of reason. A concept pro moted by the Stoics, who perceived Logos as the mind of JUPITER, but more generally recognized as the Divine essence from which all deities arise. Philo of Alexandria apportioned human charac teristics to Logos. The Gnostic Christian, Valenti nus, identified Logos as the word coming from the mind of the father. The Christian father Clement of Alexandria claimed it to be the first principle of the universe, while Origen perceived it as the prin ciple embodied in the flesh by Jesus Christ.... |
| Goddess name "MORRIGAN (queen of demons)" | Celtic / Irish | war, fertility and vegetation goddess. A complex goddess displaying various characteristics which are both generative and destructive (see also ANAT, INANA, IS'TAR, ATHENE). At the festival of Samain, she mates with the DAGDA to ensure the future prosperity of the land and as queen Maeve (Medb) of Connaught she was ritually wedded to the mortal king whose antecedent was Ailill. As Nemain (panic) and Badb Catha (raven of battle), she takes on a more warlike and destructive aspect. Rather than engaging directly in conflict, she uses her supernatural powers to spread fear and disarray. The Irish hero Cu Chulainn was thus visited on the battle field by BADB driving a chariot and dressed in a red cloak and with red eyebrows presenting an intimidating appearance. She is capable of changing her shape into various animal forms and in the guise of a raven or a crow is able to foretell the outcome of battle.... |
"Moneta" | Roman | A surname of Juno among the Romans, by which she was characterised as the protectress of money. Roman |
| God name "Nanabozho" | Ojibwa / Canada | Heroic god. A god of hunters who directly influences the success or failure which determines whether individuals survive or perish. His brothers are the four winds which exert changes in the seasons and weather. Nanabozho gained control over them to ensure good hunting and fishing for the Ojibwa tribe.... |
| Deities name "Nanahuati (rumor)" | Aztec / Mesoamerican / Mexico | Creator god. In cosmogony, when on the fifth day of creation the gods sat in judgment to elect the new Sun god, Nanahuatl and TECCIZTECATL cremated themselves in the sacred fire. The heart of Nanahuatl ascended to become the new Sun and that of Tecciztecatl became the moon. Tradition suggests that Nanahuatl is diseased and impoverished but of great courage, while Tecciztecatl is wealthy and a coward. In an alternative tradition, in which Nanahuatl is the son of QUETZALCOATL and Tecciztecatl is the son of TLALOC, both deities are hurled into the fire by their fathers. NOTE: eventually all the gods sacrificed themselves so that mankind might be engendered from their remains. Also Nanahuatzin.... |
| Planet name "Paradise Lost" | Milton | Satan rouses the panic-stricken host of fallen angels to tell them about a rumour current in heaven of a new world about to be created. He calls a council to deliberate what should be done, and they agree to send Satan to search out for the new world. Satan, påśśing the gulf between Hell and heaven and the limbo of Vanity, enters the orb of the Sun (in the guise of an angel) to make inquiries as to the new planet's whereabouts; and, having obtained the necessary information, alights on Mount Niphates, and goes to Paradise in the form of a cormorant. Seating himself on the Tree of Life, he overhears Adam and Eve talking about the prohibition made by God, and at once resolves upon the nature of his attack. Gabriel sends two angels to watch over the bower of Paradise, and Satan flees. Raphael is sent to warn Adam of his danger, and tells him the story of Satan's revolt and expulsion out of heaven, and why and how this world was made. After a time Satan returns to Paradise in the form of a mist, and, entering the serpent, induces Eve to eat of the forbidden fruit. Adam eats "that he may perish with the woman whom he loved." Satan returns to Hell to tell his triumph, and Michael is sent to lead the guilty pair out of the garden. Milton |
"Prahana or prakriti" | Theosophic | Matter in its elemental state, is vyaya (perishable) and parinamin, subject to change. However, when Purusha and prakriti are regarded from the standpoint of the periods of manifestation, their aspects become mayavi (illusory), and hence in their interblending actions subject to the modifications of manvantaric evolution. Theosophic |
| God name "Quiahuitl" | Aztec / Mesoamerican / Mexico | Creator god. The Sun deity representing the third of the five world ages each of which lasted for 2,028 heavenly years, each heavenly year being fiftytwo terrestrial years. Assigned to the element fire and presided over by the Rain god TLALOC. According to tradition, the age ended in a cataclysmic destruction caused by a great fiery Rain. The human population perished and in doing so were transformed into dogs, turkeys and butterflies. Illustrated by the Stone of the Four Suns [Yale Peabody Museum]. Also Quiauhtonatiuh; Tletonatiuh.... |
"Rohini" | India | The ninth lunar asterism and the wife of the moon. India |
| God name "Sakti (energy)" | Hindu, Jain / Buddhist | Personification of a god. The effective power, or creative force, of a deity in the form of a female aspect. In a more specific context, the SAKTI identifies the creative force of the god SIVA, particularly the ugra or violent aspects DURGA and KALI. The Sakti may frequently have the same characteristics and carry the same attributes as the principal god. In Tantrism, the unity of opposites is defined by the Sakti, which is the yoni or female sexuality that unites with the male lingam of Siva.... |
| God name "Sancus" | Roman | Sangus or Semo Sancus, a Roman divinity, is said to have been originally a Sabine god, and identical with Hercules and Dins Fidius. The name which is etymologically the same as Sanctus, and connected with Sancire, seems to justify this belief, and characterises Sancus as a divinity presiding over oaths. |
| Goddess name "Taiaai" | Australian aboriginal | Snake god. His consorts include the snake goddesses Mantya, Tuknampa and Uka. He is revered mainly by tribal groups living on the western seaboard of the Cape York peninsula in northern queensland. Taipan has the typical attributes of many other Australian snake gods, including the Rainbow snake. He exercises judgment over life or death and possesses great wisdom, a universal characteristic of serpents. He is able to kill or cure and is the deity who originally fashioned the blood of living things during the Dreamtime. The imagery of the snake god is closely linked with aboriginal shamanism and with the healing rituals of shamans.... |
| Goddess name "Tasenetnofret" | Egypt | Goddess. The consort of HORUS as HAROERIS and regarded as a minor emanation of the goddess HATHOR. Known from the sanctuary of Kom-Ombo.... |
| God name "Tecciztecatl (conch shell lord)" | Aztec / Mesoamerican / Mexico | moon god. In cosmogony, when on the fifth day of creation the gods sat in judgment to elect the new Sun god, NANAHUATL and Tecciztecatl cremated themselves in the sacred fire. The heart of Nanahuatl ascended to become the new Sun and that of Tecciztecatl became the moon. Tradition suggests that Nanahuatl is diseased and impoverished but of great courage, while Tecciztecatl is wealthy and a coward. Alternatively, the pair are sons of QUETZALCOATL and of TLALOC and were hurled into the fire by their fathers. Also one of the group clåśśed as the TEZCATLIPOCA complex. NOTE: eventually all the gods sacrificed them selves for mankind.... |
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