| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Nymph name "Dorus" | Greek | The mythical ancestor of the Dorians; he is described either as a son of Hellen, by the nymph Orseis, and a brother of Xuthus and Aeolus (Apollodorus i); or as a son of Apollo, by Phthia, and a brother of Laodocus and Polypoites (Apollodorus i), whereas Servius calls him a son of Poseidon. Greek |
"Dragons Guardin Ladies" | European | The walls of feudal castles ran winding round the building, and the ladies were kept in the securest part. As adventurers had to scale the walls to gain access to the ladies, the authors of romance said they overcame the serpent-like defence, or the dragon that guarded them. Sometimes there were two walls, and then the bold invader overcame two dragons in his attempt to liberate the captive damsel. European |
"Dryas" | Greek | A son of Ares, and brother of Tereus, was one of the Calydonian hunters. He was murdered by his own brother, who had received an oracle, that his son Itys should fall by the hand of a relative. Greek |
| Deities name "Dsahadoldza (fringe mouth)" | Navaho / USA | Chthonic god of earth and water. A number of deities are known under this title. The priest impersonating the god has one side of his body painted red and the other side black. He wears a buckskin mask painted with a horizontal yellow band to represent the evening sky and eight vertical black stripes to represent Rain.... |
"Duergar" | Norse / Germany | Dwarfs who dwell in rocks and hills; noted for their strength, subtilty, magical powers, and skill in metallurgy. They are the personification of the subterranean powers of nature. According to the Gotho-German myth, the duergar were first maggots in Ymir's flesh, but afterwards åśśumed the likeness of men. The first duergar was Modsogner, the next Dyrin. Norse / Germany |
| Deity name "Dumu-zi-zuab" | Babylonian | A local deity. Nebo, under this name, is described as a son of the deep. Babylonian |
| Deity name "Dun-shagga" | Babylonian | A local deity. Babylonian |
| God name "Dusara" | Semitic | Local god åśśociated with vegetation and fertility survived until about 500 BCE. Semitic |
| God name "Dusara (the one' of s'ara)" | Western Semitic / Nabataean | Local tutelary god. Associated with vegetation and fertility in the Hauran region from about 312 BC until circa AD 500. Regarded as a supreme deity, comparable to BAAL S AMIN, who never achieved Dus ara's popularity among the nomadic Nabataeans, for whom farming was precarious. He was represented by a black obelisk at Petra. Sacred animals are the eagle and panther. Attributes include a vine stem. In Hellenic times he was the subject of inscriptions at Delos and Miletus and he was equated with DIONYSOS. Also Dus ares; Dus-S ara.... |
| God name "Duzhi" | Kafir / Afghanistan | Local god of uncertain affinities. Known only from an altar stone which was generally erected beside that of the water god BAGISHT. Sacrifice was in the form of a male goat.... |
| God name "Duzi" | Kafir / Afghanistan | a local god known only from of an altar stone, but he did like male goats as a sacrifice |
| King name "Dvergr" | Norse | A dwarf. In modern Icelandic lore dwarfs disappear, but remain in local names, as Dverga-steinn, and in several words and phrases. From the belief that dwarfs lived in rocks an echo is called dwerg-mal (dwarf talk), and dwerg-mala means to echo. The dwarfs were skilled in metal-working. Norse |
| Goddess name "Dzivaguru" | Korekore / Shona / northern Zimbabwe, southern Africa | Chthonic mother goddess. Originally said to have ruled both heaven and earth and lived in a palace by a sacred lake near Dande. She is depicted wearing goatskins and bearing a cornucopia holding magical substances. Her sacred creatures are mythical golden Sunbirds, probably modeled on swallows, a pair of which were actually discovered in Zimbabwe.... |
| God name "Eacus" | Romano - Iberian | weather god. Known from the area of Castille and syncretized with the local Roman deity Jupiter Solutorius.... |
| God name "Ebisu" | Shinto / Japan | God of luck. The most popular of seven gods of fortune recognized in Shintoism and frequently linked with the god DAIKOKU. He is depicted as a fat, smiling and bearded fisherman holding a fishing rod in one hand and a sea bream in the other. The name does not appear in the clåśśical sacred texts Nibongi and Kojiki, but Ebisu is known to have been worshiped in ancient times among fishermen. From about the sixteenth century his character changed and he became a deity åśśociated with profit. Thus he is a patron of commerce and his picture hangs in most establishments. He is perhaps syncretized with the gods HIRUKO and KOTO-SHIRO-NUSHI. He may also be identified with Fudo, the god of knowledge. He does not join the rest of the Shinto pantheon in the great October festival at Izumo because he is deaf. His festival is celebrated concurrently in his own temple.... |
"Echidna" | Greek | A daughter of Tartarus and Ge, or of Chrysaor and Callirrhoe and according to others again, of Peiras and Styx. Half-woman, half-serpent. She was mother of the Chim?ra, the many-headed dog Orthos, the hundred-headed dragon of the Hesperides, the Colchian dragon, the Sphinx, Cerberus, Scylla, the Gorgons, the Lern?an hydra, the vulture that gnawed away the liver of Prometheus, and the Nemean lion. Greek |
"Edda" | Norse | The literal meaning of the word is great-grandmother, but the term is usually applied to the mythological collection of poems discovered by Brynjolf Sveinsson in the year 1643. In the Rigsmal (Lay of Rig) Edda is the progenitrix of the race of thralls. Norse |
| God name "Edeke" | Uganda | God of calamity and disasters. Uganda |
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