| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Demon name "Lybie and Lamia" | Greek | Lybie was the mother of Lamia by Poseidon and as there are virtually no references to Lybie in clåśśical literature it seem likely that Lamia, Lybie and the Lamiae are all variations of the same myth concerning the beautiful queen of Libya, daughter of Belus and Libya. Lamia, in Greek mythology, queen of Libya. She was beloved by Zeus, and when Hera robbed her of her children out of jealousy, she killed every child she could get into her power. Hence Lamia came to mean a female bogey or demon, whose name was used by Greek mothers to frighten their children; from the Greek she påśśed into Roman demonology. Greek |
| God name "Lyre" | Greek | A lyre is a stringed musical instrument well known for its use in Clåśśical Antiquity. The recitations of the Ancient Greeks were accompanied by it. According to ancient Greek mythology, the young god Hermes created the lyre from the body of a large tortoise shell (khelus) which he covered with animal hide and antelope horns. Lyres were åśśociated with Apollonian virtues of moderation and equilibrium, contrasting the Dionysian pipes which represented ecstasy and celebration. Greek |
| God name "MIMIR" | Nordic / Icelandic | God of wisdom and inspiration. An AESIR god who lives in the world of the Frost Giants. He guards the well of knowledge, filled by a spring which flows beneath the world Tree, Yggdrasil, and which is supplied from the primeval waters. The god OTHIN drank from the spring to acquire knowledge, having forfeited one of his eyes to Mimir. Said to be the wisest among the gods. According to some sources he was sent as hostage to the VANIR in their war with the Aesir and was killed by them (see Othin). Some authors argue that he is more properly a giant than a god. Said to be accompanied often by the silent god HOENIR. Mimir warns Othin of the final onslaught at Ragnarok (doom).... |
| God name "MIN" | Egypt | Fertility god. Min is the most significant deity in the Egyptian pantheon in respect of sexual virility. In some genealogies he is the son of ISIS, in others he represents Isis's consort with HORUS as their child. Min is depicted in anthropomorphic form wearing a modius bearing two plumes and a hanging ribbon. He is generally drawn in profile, legs together and with his left arm raised into the angle made by his royal flail. The most obvious feature of the iconography is a strongly erect śéméñ. Min is represented in older art by two serrated cones projecting horizontally from a disc. His sacred animal is probably a white bull and he is also åśśociated with the tall lettuce species (Lac tuca sativa), the shape of which may be reminiscent of an erect phallus.... |
| Goddess name "MORRIGAN (queen of demons)" | Celtic / Irish | war, fertility and vegetation goddess. A complex goddess displaying various characteristics which are both generative and destructive (see also ANAT, INANA, IS'TAR, ATHENE). At the festival of Samain, she mates with the DAGDA to ensure the future prosperity of the land and as queen Maeve (Medb) of Connaught she was ritually wedded to the mortal king whose antecedent was Ailill. As Nemain (panic) and Badb Catha (raven of battle), she takes on a more warlike and destructive aspect. Rather than engaging directly in conflict, she uses her supernatural powers to spread fear and disarray. The Irish hero Cu Chulainn was thus visited on the battle field by BADB driving a chariot and dressed in a red cloak and with red eyebrows presenting an intimidating appearance. She is capable of changing her shape into various animal forms and in the guise of a raven or a crow is able to foretell the outcome of battle.... |
| God name "MOT (death)" | Canaanite / Phoenician / northern Israel, Lebanon / Syrian coastal regions | God of natural adversity. ot is the Canaanite representation of adversity in the natural world. He lives in a pit within the earth and is responsible for its annual death from drought and heat: he has scorched the olive, the produce of the earth and the fruit of the trees. He engages in the clåśśic confrontation with the Canaanite hero and national god, BAAL. Though the duel results in Baal's demise, his death is avenged by his twin sister ANAT, who slays Mot, then cleaves, winnows, burns and grinds him with a millstone, in what appears to be a ritual allied to the sowing of seed and harvesting (see OSIRIS). Baal is later restored. The conflict probably formed the basis of an annual ritual drama at the Canaanite New Year which was held in the autumn. In the texts Mot is the son of Il and his mother is AS'ERAH (ATHIRAT).... |
| Goddess name "Ma" | Cappadocian / Anatolia / Turkey | Fertility and vegetation goddess. The tutelary goddess of Pontic Comana, she was served by votary priestesses acting as sacred prostitutes, and biennial festivals were celebrated in her honor. Gradually she took on an added role as a warrior goddess with solar connotations and ultimately became syncretized with the Roman goddess BELLONA. On coins of the Comana region she is depicted with the radiate head of a solar deity carrying weapons and a shield.... |
| Spirit name "Ma Kiela" | Bakongo / Democratic Republic of Congo, central Africa | Female spirit being. The deified head of a band of mortal women who died specifically from knife wounds.... |
| Demon name "Maenades" | Greek | The priestesses of Dionysus, who at the celebration of his festivals gave way to expressions of frenzied enthusiasm, as if they were under the spell of some demonic power. Greek |
| God name "Mahabala" | Buddhist | God, a rather fearsome emanation of Amitabha Buddhist / Mahayana |
| Goddess name "Mahamantråñuśarini (following the great sacred text)" | Buddhist | Guardian goddess. One of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. Also an emanation of the DHYANIBUDDHA RATNASAMBHAVA, alternatively of AKSOBHYA. She is a guardian of the west, south and eastern quarters according to separate traditions. Color: blue, black, green, white or red. Attributes: most commonly noose and staff. From four to twelve arms; may be three-headed.... |
| Goddess name "Mahapratisara" | Buddhist | Guardian goddess Buddhist |
| Goddess name "Mahapratisara (great protectress)" | Buddhist | Guardian goddess. One of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. A guardian of the central or southern direction. Also an emanation of the DHYANIBUDDHA RATNASAMBHAVA. Color: yellow. Attributes: arrow, ax, banner, bow, conch, image of Ratnasambhava on crown, jewel, noose, parasol, prayer wheel, reliquary, sword, staff and trident. Three-headed and three-eyed.... |
| Goddess name "Mahapratyangira" | Buddhist | Goddess Buddhist / Mahayana |
| Goddess name "Mahapratyangira (great goddess whose speech is directed westwards)" | Buddhist / Mahayana | Goddess. An emanation of the DHYANIBUDDHA AKSOBHYA. Color: blue. Attributes: hook, image of Aksobhya on crown, noose, red lotus, sword and trident.... |
| Goddess name "Maharatri" | Hindu | Goddess åśśociated with Kali and Kamala Hindu / Puranic / Epic |
| Goddess name "Maharatri (the great night)" | Hindu / Epic / Puranic | Goddess. Associated with KALI and KAMALA.... |
| Goddess name "Mahasitavati (great cold one)" | Buddhist | Guardian goddess. One of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. Also an emanation of the DHYANIBUD DHA AMITABHA (or sometimes RATNASAMBHAVA). A guardian of the north or west quarter. Color: red, yellow or green. Attributes: arrow, ax, banner, Book, bow, bowl, image of Amitabha on the crown, lotus, noose, peaçõçk feather, staff, sword and trident. Three-eyed and may be three-headed.... |
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