Name ▲▼ | Origin ▲▼ | Description ▲▼ |
---|---|---|
"Plutus" | Greek | Sometimes also called Pluton, the personification of wealth, is described as a son of Iasion and Demeter. Greek |
"Proserpine" | Greek | In Latin Proserpina, the daughter of Zeus and Demeter. |
"Rharias" | Greek | A surname of Demeter, which she derived from the Rharian plain in the neighbourhood of Eleusis, the principal seat of her worship. Greek |
Goddess name "Rhea" | Greek | Pefa, Pea, Pefy, or Pe. The name as well as the nature of this divinity is one of the most difficult points in ancient mythology. Some consider 'Pea' to be merely another form of pa, the earth, while others connect it with pew, I flow; but thus much seems undeniable, that Rhea, like Demeter, was a goddess of the earth. According to the Hesiodic Theogony, Rhea was a daughter of Uråñuś and Ge, and accordingly a sister of Oceåñuś, Coeus, Hyperion, Crius, lapetus, Theia, Themis, and Mnemosyne. Greek |
"Sito" | Greek | A surname of Demeter, describing her as the giver of food or corn. Greek |
"Triopas" | Greek | Son of Poseidon and Canace, a daughter of Aeolus or of Helios and Rhodos, and the father of Iphimedeia and Erysichthon, he is also called the father of Pelasgus. He expelled the Pelasgians from the Dotian plain, but was himself obliged to emigrate, and went to Caria, where he founded Cnidus on the Triopian promontory. His son Erysichthon was punished by Demeter with insatiable hunger, because he had violated her sacred grove but others relate the same of Triopas himself. Greek |
Goddess name "Tyche" | Greco - Roman | Goddess of fortune. She appears as a nereid in the Hymn to Demeter (Homer). According to Hesiod's Theogony she is the daughter of OKEANOS. Elsewhere she is identified as the daughter of ZEUS and HERA. She is depicted carrying a rudder or, alternatively, cornucopiae. Also mentioned as Agathe Tyche, the consort of Agathos Daemon. She became widely identified with the Asian mother goddess KYBELE but was replaced, in Roman times, by the goddess FORTUNA and åśśociated symbolically with a wheel device. She retained popularity for a long time. There is a record that the Emperor Julian sacrificed to Tyche at Antioch in AD 361-2 and her temple was still intact during the reign of Theodosius (379-95).... |