| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Mahapratisara (great protectress)" | Buddhist | Guardian goddess. One of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. A guardian of the central or southern direction. Also an emanation of the DHYANIBUDDHA RATNASAMBHAVA. Color: yellow. Attributes: arrow, ax, banner, bow, conch, image of Ratnasambhava on crown, jewel, noose, parasol, prayer wheel, reliquary, sword, staff and trident. Three-headed and three-eyed.... |
| Goddess name "Mahapratyangira (great goddess whose speech is directed westwards)" | Buddhist / Mahayana | Goddess. An emanation of the DHYANIBUDDHA AKSOBHYA. Color: blue. Attributes: hook, image of Aksobhya on crown, noose, red lotus, sword and trident.... |
| Goddess name "Mahasahaspramardani (the thousand fold destroyer)" | Buddhist | Goddess. An emanation of VAIROCANA, and one of the MAHARAKSAS. Color: white. Attributes: particularly noose, prayer wheel and sword, but also depicted with other objects including image of Vairocana on crown. May be four-headed.... |
| Goddess name "Mahasitavati (great cold one)" | Buddhist | Guardian goddess. One of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. Also an emanation of the DHYANIBUD DHA AMITABHA (or sometimes RATNASAMBHAVA). A guardian of the north or west quarter. Color: red, yellow or green. Attributes: arrow, ax, banner, Book, bow, bowl, image of Amitabha on the crown, lotus, noose, peaçõçk feather, staff, sword and trident. Three-eyed and may be three-headed.... |
| God name "Mam" | Mayan / Yucatec, Mesoamerican / Mexico | God of evil. A much-feared deity who lives beneath the earth and only emerges in times of crisis. Depicted in the form of a flat, life-sized piece of wood dressed as a scarecrow and set upon a stool. He is offered food and drink during Uayeb, the period of five unlucky days at the end of the year, after which the figure is undressed and unceremoniously thrown away. During Uayeb devotees fast and refer to the god as grandfather.... |
| Goddess name "Miritatsiec" | Crow | Goddess of healing Crow |
| Demon name "Morvran (sea crow)" | Celtic / Welsh | Local god of war. The son of CERIDWEN and TEGID FOEL. Legend has it that he was extremely ugly and that his mother tried to imbue him with wisdom by preparing a special brew of inspiration. It was drunk by Gwion. Morvran was invincible in battle because his enemies thought him a demon.... |
| Goddess name "Mut" | Egypt | The patron goddess of Thebes. In Upper Egypt she is the counterpart of SAKHMET, the Lower Egyptian goddess from Memphis. After superseding the goddess AMAUNET, she became locally the consort of the Sun god AMUN, in which capacity she is the mother of the moon god KHONSU. She was also regarded as the Divine mother of the Theban kings. Mut is depicted in human form wearing a vulture headdress sur mounted by the twin crowns of Upper and Lower Egypt. She is typically dressed in a bright red or blue patterned gown. Less frequently she is drawn with a lion's head. She enjoyed a cult center at Thebes where her sanctuary was known as the Iseru.... |
| Goddess name "Nephthys [Greek]" | Egypt | Funerary goddess. Nephthys is the younger sister of ISIS, OSIRIS and SETH, who are the offspring of the chthonic god GEB and the sky goddess NUT in the Ennead genealogy of Egyptian deities defined by the priests of Heliopolis. Nephthys is depicted in human form wearing a crown in the style of the hieroglyphic for a mansion, the translation of her Egyptian name. She can also take the form of a hawk watching over the funeral bier of Osiris. According to legend Nephthys liaised briefly with Osiris and bore the mortuary god ANUBIS. She is said to guide the dead Egyptian ruler through the dark underworld and to weep for him. Also Neb-hut (Egyptian).... |
| Goddess name "Ninmrna (lady of the crown)" | Mesopotamian / Sumerian | Mother goddess. Probably became syncretized with Ninhursagaa.... |
| Goddess name "Nit" | Egypt | Goddess of weaving, war, hunting and the Red Crown, creator deity, mother of Ra. Egypt |
| Goddess name "Ogmius ( Ogma, Ogmios )" | Celtic / Irish | God of poetry and speech. Very little is known of him, but the Roman writer Lucian mentions a Romano-Celtic god of wisdom, Ogmios, apparently åśśimilated with HERCULES and described as an old man with lion's skin holding a crowd of people chained to his tongue by their ears. NOTE: a goddess Ogma is also mentioned; she may have been a mother goddess in the original Irish pantheon.... |
| Goddess name "Onuris [Greek]" | Egypt | God of hunting and war. Onuris is first known from This, near Abydos in Upper Egypt. In later times his main cult center was at Samannud in the Nile delta. His consort is the lion goddess Mekhit. Onuris is generally depicted in human form as a bearded figure wearing a crown with four plumes and wielding a spear or occasionally holding a rope. He is sometimes accompanied by Mekhit in iconography. Seen as a hunter who caught and slew the enemies of RE, the Egyptian Sun god, some legends place him close to the battle between HORUS and SETH. In clåśśical times, Onuris became largely syncretized with the Greek war god ARES. Also Anhuret (Egyptian).... |
| God name "Padmapani (with lotus in hand)" | Buddhist | God. A BODHISATTVA or buddhadesignate, and a distinct form of AVALOKITESVARA. Color: white or red. Attributes: Book, image of Amitabha on the crown, knot of hair, lotus, rosary, trident and waterjar. Three-eyed.... |
| God name "Resep (A) Mukal" | Western Semitic / Canaanite / Phoenician / , originating in Syria | war and plague god. Introduced into Egypt by the XVIII Dynasty during the sixteenth century BC and rapidly achieved some prominence. His wife is Itum and he was also known as Res ep-Amukal and Res epSulman. Res ep is probably modeled on the Mesopotamian NERGAL. He is depicted as a youthful, warlike god, often with a gazelle's head springing from his forehead, and with a spear in his right hand. In Egyptian iconography he is depicted wearing the crown of Upper Egypt surmounted in front by the head of a gazelle. He has links with the Theban war god MONTU and was thought of as a guardian deity in battle by many Egyptian pharaohs; he is said to have shot firebrands with a bow and arrow. He also exerted a benign influence against disease. The influence of Res ep extended to Cyprus during the preHellenic period and at the time of Hellenization he was allied to and perhaps syncretized with APOLLO. Also Ras ap, Res ef.... |
| God name "Sadbhuja-Sitatara" | Buddhist | God. An emanation of AMOGHASIDDHI and a variety of SITATARA. Color: white. Attributes: arrow, blue lotus, bow, image of Amoghasiddhi on crown, lotus and rosary. Three-headed.... |
| Deities name "Samvara (keeping out)" | Buddhist / Mahayana | God. One of the emanations of AKSOBHYA and also of HEVAJIRA. In Lamaism he is a four-headed tutelary yi-dam god. His SAKTI is VAJRAVARAHI. He stands upon one or more four-armed Hindu deities including Kalaratri and BHAIRAVA. Color: blue or black. Attributes: ax, bell, cup, drum, image of Aksobhya on the crown, image of four-faced BRAHMA, knife, moon disc, skin, staff and trident.... |
| Goddess name "Satis (she who shoots; she who pours)" | Egypt | Minor goddess. A guardian of the southern (Nubian) border of Upper Egypt. The consort of the ram god KHNUM and, by implication, the mother of ANUKIS. She is depicted wearing the conical white crown of Upper Egypt, bearing tall plumes or antelope horns. Satis is described in Pyramid Texts, particularly the Step Pyramid at Saqqara, and there is reference to a sanctuary built for her at Elephantine. Also Satjit; Satet (both Egyptian).... |
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