| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Katyayarii" | Hindu / Puranic | Form of the goddess DURGA or PARVATI. Parvati, as the ascetic KALI, possessed a black skin. When SIVA ridiculed her she cast it off, and it was subsequently filled with the combined brilliance of the gods to create Katyayani. Her attendant animal is a lion or tiger.... |
| Deities name "Lares" | Roman | Hearth deities. The lares are a peculiarly Roman innovation. Two children, born of a liaison between the god Mercury and a mute naiad, Lara, whose tongue had been cut out by Jupiter, became widely revered by Romans as house guardians. Iconographically they are depicted in the guise of monkeys covered with dog skins with a barking dog at their feet.See also LARUNDA, MERCURIUS.... |
"Lawrence" | Christian | Patron saint of curriers, because his skin was broiled on a gridiron. Christian |
| God name "Mahabala (very strong)" | Buddhist / Mahayana | God. A fearsome emanation of AMITABHA and a dikpala (guardian) of the northwestern quarter. Color: red. Attributes: jewel, snakes, sword, tiger skin, trident and white fly whisk. Three-headed.... |
| Goddess name "Mahacinatara (Tara of Tibet)" | Buddhist / Mahayana / / Lamaist / Tibet | Goddess. An emanation of AKSOBHYA and, in Lamaism, a fearsome form of the Vajrayana goddess, EKAJATA, who may be depicted with up to twelve heads and twenty-four hands. She stands upon a corpse. Attributes: arrow, ax, blue lotus, bow, cup, image of Aksobhya on crown, knife, skull, snake, staff, sword, tiger skin and trident. Three-eyed.... |
| God name "Mahakala (the great death)" | Hindu / Puranic | (1) God. A violent aspect of S IVA. His SAKTI is Mahakah. Rides upon a lion. Color: black. Attributes: five arrows, ax, Brahma-egg, club, cup, rosary of skulls, staff and trident. Three-eyed. Also considered to be a form of the god BHAIRAVA in which context he is a guardian of the faith.(2) Guardian god of tents and science. BuddhistLamaist [Tibet]. Derived from the Hindu god S iva and an emanation of the five DHYANIBUDDHAS. Also one of a group of DHARMAPALAS with terrible appearance and royal attire. A deity of riches. He treads on the god Vinayaka, or on a man, a corpse, or on two elephant-headed men. Color: black, blue or white. Attributes: mainly elephant skin, prayer wheel and trident, but may hold various other objects.... |
| Goddess name "Naeeeegaaei (slayer of alien gods)" | Navaho / USA | God of war. The most powerful of the Navaho war gods. The son of the Sun god TSOHANOAI and the fertility goddess ESTSANATLEHI. According to tradition, he vanquished a race of giants who had nearly destroyed the human race. He is a benevolent god, ready to help mankind in times of trouble. He also cures diseases brought about through witchcraft. Said to live at the junction of two rivers in the San Juan valley, he is invoked by warriors preparing for battle. His priest wears a buckskin bag mask, painted black and adorned with five zigzag lightning streaks, the eye and mouth holes covered with white sea shells. He also wears a fox skin collar, a crimson cloth around the hips and a leather belt with silver ornamentation, but is otherwise naked. No depictions are made of this deity.... |
"Nemean Lion" | Greek | The first of the labours of Hercules was to kill the Nemean lion (of Argolis), which kept the people in constant alarm. Its skin was so tough that his club made no impression on the beast, so Hercules caught it in his arms and squeezed it to death. He ever after wore the skin as a mantle. Greek |
| Goddess name "Nirrti (destruction)" | Hindu / Vedic / Puranic | (1) Destructive goddess of darkness. Known chiefly from the Rg-veda, Nirrti has a generally malignant aspect and is åśśociated with pain, misfortune and death. She is believed to live in the south (the land of the dead). She is dark-skinned, wears dark dress and receives the dark husks of sacrifice. She is feared by many Hindus, whose offerings are frequent and repeated. In later Hinduism, Nirrti changes sex and becomes a dikpala god of terrifying appearance, guarding the southwestern quarter; he has various consorts including Davi, Kalika and Krsnangi. He stands upon a lion, a man or a corpse. Attributes: javelin, shield, staff, sword and teeth.(2) God. Buddhist. A dikpala or guardian. Color: blue. Stands upon a corpse. Attributes: shield and sword.... |
| Spirit name "Nuckelavee" | Scotland | A monster of unmixed malignity, never willingly resting from doing evil to mankind. He was a spirit in flesh. His home was the sea; and whatever his means of transit were in that element, when he moved on land he rode a horse as terrible in aspect as himself. Some thought that rider and horse were really one, and that this was the shape of the monster. Nuckelavee's head was like a man's, only ten times larger, and his mouth projected like that of a pig, and was enormously wide. There was not a hair on the monster's body, for the very good reason that he had no skin. Scotland |
| Goddess name "Ogmius ( Ogma, Ogmios )" | Celtic / Irish | God of poetry and speech. Very little is known of him, but the Roman writer Lucian mentions a Romano-Celtic god of wisdom, Ogmios, apparently åśśimilated with HERCULES and described as an old man with lion's skin holding a crowd of people chained to his tongue by their ears. NOTE: a goddess Ogma is also mentioned; she may have been a mother goddess in the original Irish pantheon.... |
"Pallas" | Greek | A name of Minerva, sometimes called Pallas Minerva. According to fable, Pallas was one of the Titans, of giant size, killed by Minerva, who flayed him, and used his skin for armour; whence she was called Pallas Minerva. More likely the word Pallas is from pallo, to brandish; and the compound means Minerva who brandishes the spear. Greek |
| Demon name "Parasurama (Rama-with-the-ax)" | Hindu / Epic / Puranic | Incarnation of the god VIS'NU. The sixth avatara of Vis'nu (see also RAMA) in which form he saved the world from an army of tyrannical warriors. According to legend, Rama, the son of a wise man, became a skilled bowman and in gratitude he went to the Himalaya where he stayed, devoting himself to SIVA. His consort is DHARANI. Though without his bow, Rama acted as a champion of the gods in a war against the demons and was rewarded with an ax. In another legend, Vis'nu took the form of Parasurama to rid the world of despotic rulers. This avatara appears in human form, with two arms and with an ax in the right hand. Other attributes: arrow, bow, knife, skin and sword. Also Parasuramavatara.... |
| Goddess name "Parna-Savari (dressed in leaves)" | Buddhist / Mahayana | Goddess. An emanation of AKSOBHYA and BODHISATTVA or buddha-designate. Also one of a group of DHARANIS (deifications of literature). She is particularly recognized in the northwest of India. Her vehicle is GANESA surmounting obstacles. Color: yellow or green. Attributes: arrow, ax, bow, flower, noose, peaçõçk feather, skin and staff. She is depicted as having three eyes and three heads.... |
"Qeskina'qu" | Siberia | Qeskina'qu "Big Light" the son of the creator being Tenanto'mwan. Koryak, Siberia |
| Spirit name "Qeskina'qu (big light)" | Koryak / southeastern Siberia | sky spirit. One of the sons of QUIKINNA'QU, he is the apotheosis of daylight, a precious commodity during the long Winter months.... |
| Deities name "Samvara (keeping out)" | Buddhist / Mahayana | God. One of the emanations of AKSOBHYA and also of HEVAJIRA. In Lamaism he is a four-headed tutelary yi-dam god. His SAKTI is VAJRAVARAHI. He stands upon one or more four-armed Hindu deities including Kalaratri and BHAIRAVA. Color: blue or black. Attributes: ax, bell, cup, drum, image of Aksobhya on the crown, image of four-faced BRAHMA, knife, moon disc, skin, staff and trident.... |
| Spirit name "Sarpa-rajni" | Blavatsky | The queen of the serpents; "Before our globe became egg-shaped (and the Universe also) 'a long trail of Cosmic dust (or fire mist) moved and writhed like a serpent in Space.' The 'Spirit of God moving on chaos' was symbolized by every nation in the shape of a fiery serpent breathing fire and light upon the primordial waters, until it had incubated cosmic matter and made it åśśume the annular shape of a serpent with its tail in its mouth -- which symbolises not only Eternity and Infinitude, but also the globular shape of all the bodies formed within the Universe from that fiery mist. The Universe, as well as the earth and Man, cast off periodically, serpent-like, their old skins, to åśśume new ones after a time of rest " The secret Doctrine, by H. P. Blavatsky |
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