| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Khnum" | Egypt / Upper | Chthonic or earth god. Said to create human life on a potter's wheel but strictly at the behest of creator deities. He is usually seated before a potter's wheel on which stands a naked figure in the process of molding. The Khnum cult was principally directed from sanctuaries at Esna, north of the first Nile cataract, and at Elephantine where mummified rams covered with gold leaf and buried in stone sarcophagi have been discovered. Khnum supervises the annual Nile flood, which is physically generated by the god HAPY. His consort at Esna is the goddess Menhyt. Khnum is also described at other sites as the BA or soul of various deities including GEB and OSIRIS. Depicted anthropomorphically or with the head of a ram.... |
| Goddess name "Khon-Ma" | Tibetan | Chthonic goddess. Ruler of a horde of demons who live in the earth and who may infest houses. She is depicted typically wearing yellow robes and with attributes including a golden noose. Her vehicle is a ram. To guard against her influence, a ram's skull is hung from the doorpost of a dwelling and filled with offerings.... |
| Goddess name "Khons(u) (wanderer)" | Egypt / Upper | moon god. Recognized from at least 2500 BC but best known during the New kingdom (mid-sixteenth century BC). A significant deity at Thebes, where he is described as an offspring of AMUN and MUT. His sacred animal is the baboon. There is a Khonsu precinct as part of the Temple of Amun in the Karnak complex. From the Greco-Roman period there exists a sanctuary of Kom-ombo where Khonsu is seen as the offspring of the crocodile god SOBEK and the mother goddess HATHOR. Depicted anthropomorphically or with a falcon's head, but in either case enveloped in a close-fitting robe. He wears a crown consisting of a crescent moon subtending a full moon orb.... |
| Spirit name "Khoromozitel" | Slavic | A house spirit in Slavic folklore. They are masculine, typically small, and sometimes covered in hair all over. According to some traditions, they take on the appearance of current or former owners of the house and have a grey beard, sometimes with tails or little horns. |
| God name "Khyung-Gai mGo-Can" | Buddhist | Local god Buddhist / Tibet / Bon |
| God name "Khyung-Gai mGo-Can" | Buddhist / Tibet | Local god. Equating to the Hindu god GARUDA.... |
| Spirit name "Kikumbha" | India | A supreme spirit who could die only by the hands of Vishnu. He was king of Shatpura and had great magical powers, so that he could multiply himself into many forms, though he commonly åśśumed only three. He carried off the daughters of Brahmadatta, the friend of Krishna, and that here attacked him and killed him under different forms more than once, but he was eventually slain outright by Krishna, and the city of Shatpura was given to Brahmadatta. India |
"Killmoulis" | Celtic | An ugly Brownie, with an enormous nose and no mouth, who haunts mills. He is characterized by To eat he presumably stuffs the food up his nose. Although they often help the miller, they are fond of practical jokes. Celtic |
| God name "Kinyras" | Syria | Local god of metalworking (thought to have come from Syria) Cyprus |
| God name "Kinyras" | Greek | Local god of metalwork. Known from Cyprus as a magician and smith. Derived from an older western Asiatic model.See also KOTAR.... |
| God name "Kitanitowit (good creator)" | Algonquin Indian / eastern Canada | Creator god. The first being who is present everywhere in the universe. He is invisible and is represented diagrammatically by a point surrounded by a circle on which are marked the four quarters.... |
"Klippe" | Scotland | The local name for a fairy. Forfarshire. Scotland |
| Goddess name "Klotho" | Greek | Clotho or Moirae, Goddess of spinning, one of the three fates. Hesiod (Theogony 127) has the personification complete for he calls them, together with the Keres, daughters of night; and distinguishes three, viz. Clotho, or the spinning fate; Lachesis, or the one who åśśigns to man his fate and Atropos, or the fate that cannot be avoided. Greek |
| Spirit name "Kneph" | Egypt | Was originally the breath of life, his name meaning soul-breath. Indeed, according to Plutarch and Diodorus, kneph was identical with the Greek pneuma. Kneph in this context was a spirit that breathed life into things, giving them form. Egypt Kneph eventually became considered to be the creator god himself, in Elephantine, although his identity was finally åśśimilated into the more important god Amun. |
| Spirit name "Koolukoolwani" | Africa | It is agreed among the Zoolus, that their forefathers believed in the existence of an overruling spirit, whom they called Villenangi [Umvelinqangi] (literally the First Appearer), and who soon after created another heavenly being of great power, called Koolukoolwani, [Unkulunkulwana,] who once visited this earth, in order to publish the news (as they express it), as also to separate the sexes and colours among mankind. Duling the period he was below, two messages were sent to him from Villenangi, the first conveyed by a cameleon, announcing that men were not to die; the second, by a lizard, with a contrary decision. The lizard, having outrun the slow-paced cameleon, arrived first, and delivered his message before the latter made his apperance. Amazulu, South Africa |
"Kore or Core" | Hopi | The maiden, a name by which Persephone is often called. Greek |
| God name "Kostrubonko" | Russia | God of spring. "...in Little Russia it used to be the custom at Eastertide to celebrate the funeral of a being called Kostrubonko, the deity of the spring. A circle was formed of singers who moved slowly around a girl who lay on the ground as if dead, and as they went they sang: |
| Goddess name "Kotisri" | Buddhist | Mother goddess. The so-called mother of 7,000 buddbas.... |
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