| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Osiris" | Egyptian | The great Egyptian divinity, and husband of Isis. According to Herodotus they were the only divinities that were worshipped by all the Egyptians (Herodotus ii). Osiris is described as a son of Rhea and Helios. Osiris was the god of the Nile. |
| God name "Qebehsenuf" | Egyptian | God whose canopic jar was used for the intestines. One of the four sons of Horus. Egyptian |
"Queen of Heaven" | Egyptian | With the ancient Phoenicians was Astarte; Greeks, Hera; Romans, Juno; Trivia, Hecate, Diana, the Egyptian Isis, etc., were all so called; but with the Roman Catholics it is the Virgin Mary. |
| God name "Resep (A) Mukal" | Western Semitic / Canaanite / Phoenician / , originating in Syria | war and plague god. Introduced into Egypt by the XVIII Dynasty during the sixteenth century BC and rapidly achieved some prominence. His wife is Itum and he was also known as Res ep-Amukal and Res epSulman. Res ep is probably modeled on the Mesopotamian NERGAL. He is depicted as a youthful, warlike god, often with a gazelle's head springing from his forehead, and with a spear in his right hand. In Egyptian iconography he is depicted wearing the crown of Upper Egypt surmounted in front by the head of a gazelle. He has links with the Theban war god MONTU and was thought of as a guardian deity in battle by many Egyptian pharaohs; he is said to have shot firebrands with a bow and arrow. He also exerted a benign influence against disease. The influence of Res ep extended to Cyprus during the preHellenic period and at the time of Hellenization he was allied to and perhaps syncretized with APOLLO. Also Ras ap, Res ef.... |
| God name "S e ab" | Egypt | Minor god of wine and oil presses. Known from circa 3000 BC until the end of Egyptian history, circa AD 400. In later iconography he is depicted as a lion, but more generally is in human form. Sezmu had a definite cult following in the fertile Faiyum region of the Nile valley, but was probably represented in most sanctuaries, particularly where ritual unguents were made and stored. He is recognized in both benign and malevolent roles. In the latter he is reputed to squeeze human heads like grapes, but in beneficent mood he provides aromatic oils and ointments.... |
"Sahu" | Egyptian | The entity of the deceased in heaven which grew out of the dead body and was called into being by the ceremonies performed over the dead. Egyptian |
| God name "Sai' Al Qaum (the good and beautiful god who does not drink wine)" | Western Semitic / Nabataean | Local guardian deity. Known from two inscriptions at Palmyra which suggest him to be a protector of caravans. Attributes include a helmet. He may have developed from an Egyptian god Sai (Greek: Psais).... |
"Saitis" | Greek | A surname of Athena, under which she had a sanctuary on Mount Pontinus, near Lerna in Argolis. The name was traced by the Greeks to the Egyptians, among whom Athena was said to have been called Sai's. Greek |
| God name "Salm of Mahram (image of Mahram)" | Pre - Islamic northern Arabian | Local tutelary god. Correspondence of the Babylonian king Nabonidus (559-539 BC) mentions that this deity was worshiped at Taima, an important trade and religious center where he was head of the pantheon. Gods in the region were often named after local places and personified by a stone stele carved with schematic anthropomorphic features and a winged disc showing strong Egyptian influence. Also Salman.... |
"Sarapis" | Egyptian | Serapis, an Egyptian divinity, the worship of which was introduced into Greece in the time of the Ptolemies. Apollodorus (ii) states that Serapis was the name given to Apis after his death and deification. |
| God name "Sarapis" | Late Egypt | God. Known only from the Greco-Roman period of the early Ptolemies (fourth century BC) but persisting in Europe until second or third century AD. In Egyptian religion Sarapis is a hybridization of certain aspects of OSIRIS, the underworld god, and APIS, the bull god, who symbolizes the earthly presence of PTAH. Sarapis is perceived to epitomize both the fertility of the land and the life of the sacred bull after death. In Greek mythology he takes on aspects of ZEUS, HELIOS, ASKLEPIOS and DIONYSOS. He was worshiped extensively in the Roman Empire period. A sanctuary at York in England was dedicated by a soldier of the sixth legion, and magnificent statues were discovered in the Walbrook Mithraeum in London, and at Merida in Spain. Also Seraphis (Greek).... |
| Goddess name "Satis (she who shoots; she who pours)" | Egypt | Minor goddess. A guardian of the southern (Nubian) border of Upper Egypt. The consort of the ram god KHNUM and, by implication, the mother of ANUKIS. She is depicted wearing the conical white crown of Upper Egypt, bearing tall plumes or antelope horns. Satis is described in Pyramid Texts, particularly the Step Pyramid at Saqqara, and there is reference to a sanctuary built for her at Elephantine. Also Satjit; Satet (both Egyptian).... |
| Deities name "Seb" | Egyptian | One of the older Egyptian deities, the son of Shu and Tefnut, brother and husband of Nut, father of Osiris and Isis, Set and Nephthys. |
| Deities name "Sebek" | Egyptian | Sebeq or Sebeq-Ra, the crocodile-headed deity. In The Book of the Dead Sebek is named together with three other deities as dwelling on the mount of Sunrise, helping Horus to be reborn daily. He is represented as giving the eyes to the deceased and åśśisting the pilgrim to be reborn. Egyptian |
"Seker" | Egyptian | Seket. One of the aspects of Ptah, also the name of Osiris in Memphis, especially in his character of Lord of the underworld. Egyptian |
| God name "Sekhem" | Egyptian | A shrine or sanctuary or the gods of the shrine. Egyptian |
| Goddess name "Ses'at" | Egypt | Goddess of libraries and the art of writing. Known from 2500 BC, or earlier, until the end of Egyptian history circa AD 400. She is depicted anthropomorphically bearing a seven-pointed star or rosette on her head, sometimes atop a wand and below a bow-shaped object. Early in her career she was åśśociated with the ritual of stretching the cord during which boundary poles were rammed into the ground by the king before measuring out the foundations of a sanctuary. As a scribe she recorded the lists of foreign captives and their tributes. At Karnak in Upper Egypt and at Dendara she recorded the royal jubilees on a notched palm stem.See also SEFKHET-ABWY.... |
| Goddess name "Sesmetet" | See also SAKHMET | Egyptian goddess. Seta... |
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