| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Demon name "Maenades" | Greek | The priestesses of Dionysus, who at the celebration of his festivals gave way to expressions of frenzied enthusiasm, as if they were under the spell of some demonic power. Greek |
| God name "Mahes" | Egypt | Sun god. An ancient deity worshiped chiefly in the region of the Nile delta and representing the destructive power of the Sun's heat. Depicted in the form of a lion. Also Miysis (Greek).... |
"Mene" | Greek | A female divinity presiding over the months. Greek |
| Goddess name "Meter" | The essence of the great mother of all gods, equating most closely to GAIA | Mother goddess, Greek. Known throughout the Greek Empire and generally the object of devotion by individuals rather than large cult followings. Also known as Meter oriae (mother of the mountain). Her popularity is thought to have spread from northern Ionia. Herodotus mentions a festival of Meter in Kyzikos. Probably derived originally from the western Asiatic great mother (see KYBELE).... |
| God name "Moira/ Moirai/ Moerae/ Mories/ Fates" | Greek | They are supreme even over the gods of Olympus |
| God name "Moirai" | Greek | Properly signifies "a share," and as a personification "the deity who åśśigns to every man his fate or his share," or the Fates. Homer usually speaks of only one Moira, and only once mentions the Motpai in the plural. In his poems Moira is fate personified, which, at the birth of man, spins out the thread of his future life, follows his steps, and directs the consequences of his actions according to the counsel of the gods. Homer thus, when he personifies Fate, conceives her as spinning, an act by which also the power of other gods over the life of man is expressed. Greek |
| God name "Moros" | Greek | The personification of impending doom, who drove every being, mortal, god, or whatever else to his fated doom. He was omnipotent, omniscient and omnipresent, and not even Zeus can defeat him. He was a son of Erebus and Nyx, and brother of the Moirae, his agents and servants. Greek |
"Morpho" | Greek | Or the-fair shaped, occurs as a surname of Aphrodite at Sparta. She was represented in a sitting posture, with her head covered, and her feet fettered. Greek |
| God name "Murcury" | Greek | The name Mercury is connected with the root merx (merchandise) and mercari (to deal, trade). The early Romans, being above all countrymen, had no need for a god of commerce. The Roman Mercury appeared only about the fifth century BCE. and was exclusively the god of merchants. For long he was known only in this capacity so that Plautus, in his prologue to Amphitryon, reminds his audience that Mercury presided over messages and commerce. Like certain other minor divinities - Pecunia, Aesculåñuś, Argentinus - he watched over tradesmen's profits. Greek |
"Musaeus" | Greek | A semi-mythological personage, to be clåśśed with Olen, Orpheus, and Pamphus. He was regarded as the author of various poetical compositions, especially as connected with the mystic rites of Demeter at Eleusis, over which the legend represented him as presiding in the time of Heracles. Greek |
"Muses" | Greek | Daughters of Zeus and Mnemosyne, presided over the liberal arts particularly, were nine in number, and dwelt along with Apollo near Parnåśśus, Pieria, and Helicon; Clio presided over history, Euterpe over music, Thalia over comedy, Melpomene over tragedy, Terpsicpéñïś over choral dance and song, Erato over erotic poetry and elegy, Polyhymnia over lyric poetry, Urania over astronomy, and Calliope over eloquence and epic poetry. Greek |
| God name "Mystis" | Greek | A nurse of the god Dionysus and the nymph who personified initiation into the mysteries of the god while her son Corymbus represented the sacred ivy, with which the initiates were dressed. Greek |
| Nymph name "Naiad[s]" | Greek | Any nymph who presided over brooks , springs or fountains |
| Nymph name "Naiads" | Greek | nymphs who presided over brooks, springs or fountains. Greek |
| Nymph name "Nana" | Greek | A nymph of Sangarius, a river located in present-day Turkey. She became pregnant when an almond from an almond tree fell on her lap. The almond tree had sprung where Agdistis, a mythical being connected with the Phrygian worship of Attes, was slain. Agdistis was a son of Cybele, the Mother of all things. Nana abandoned the baby, who was adopted by his grandmother, Cybele. The baby, Attis, grew up to become Cybele's servant and lover. Greek |
| Goddess name "Nascio" | Roman | A Roman divinity, presiding over the birth of children, and accordingly a goddess åśśisting Lucina in her functions, and analogous to the Greek Eileithyia. Roman |
| God name "Neleus" | Greek | A son of Cretheus and Tyro, the daughter of Salmoneus. Tyro, previous to her marriage with Neleus, is said to have loved the river-god Enipeus and in the form of Enipeus Poseidon once appeared to her, and became by her the father of Pelias and Neleus. Tyro exposed the two boys, but they were found and reared by horse-herds, and when they had grown up they learned who their mother was, and Pelias killed their foster-mother, who had ill-used Tyro. Greek |
"Nemean Lion" | Greek | The first of the labours of Hercules was to kill the Nemean lion (of Argolis), which kept the people in constant alarm. Its skin was so tough that his club made no impression on the beast, so Hercules caught it in his arms and squeezed it to death. He ever after wore the skin as a mantle. Greek |
Table of Gods
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demons and legendary monsters
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