| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Suparikirtitariamasri (lord with a celebrated name)" | Buddhist - Lamaist / Tibet | Physician god. Accounted among a series of Medicine buddhas or SMAN-BLA. Typically depicted with stretched earlobes. Color: yellow.... |
| God name "Surarnadhadravimalaratnaprabhasa" | Buddhist / Tibet | A physician god |
| God name "Survarriabhadravimalaratriaprabhasa (the bright, pure jewel splendor)" | Buddhist - Lamaist / Tibet | Physician god. Accounted as one of a series of Medicine buddhas or SMAN-BLA. Typically depicted with stretched earlobes. Color: yellowish white.... |
| God name "Svaraghosaraja" | Buddhist - Lamaist / Tibet | Physician god. Accounted among a series of Medicine buddbas or SMAN-BLA. Typically depicted with stretched earlobes. Color: yellowish red.... |
| Goddess name "Syamatara (tbe black Tara)" | Buddhist - Lamaist / Tibet | Goddess. A gracious form of the goddess TARA. Also an emanation of AMOGHASIDDHI and a form of AVALOKITESVARA. Color: black, possibly green. Attribute: blue lotus.... |
| Goddess name "Tan ma" | Tibet | Goddesses of health and Medicine Tibet |
| Goddess name "Tara (power of hunger)" | Hindu / Vedic, Epic / Puranic | (1) Goddess. May originally have had astral connotations, since the word can be interpreted as star. One of a group of MAHAVIDYAS personifying the SAKTI of SI IVA. She may also be the consort of CANDRA (SOMA). Aspects include Krodharatri. Attributes: knife, skin, skull, snakes and sword. Three-eyed.(2) Goddess. Buddhist (Mahayana and Vajrayana). An epithet of the mother of the BUDDHA, Maya. Also one of a series of female deities, the DHYANIBUDDHASAKTI considered to be aspects of the Sakti of AVALOKITESVARA or of AMOGASHIDDHI. She may also be the Sakti of ADIBIDDHA and of the various DHYANIBUDDHAS, in which case she is characterized by their colors. These Taras thus become White Tara and so on.See also BHRKUTI, EKAJATA, KURUKULLA, SITATARA and SYAMATARA. In Tibetan Buddhism she is known as sGrol-ma.... |
"Ten-brel Chug-nyi" | Tibetan | The twelve interdependent contributories to the origination of all phenomena, equivalent to the Sanskrit nidanas. Tibetan |
| God name "Thab-Iha" | Tibet | Hearth god Tibet / Bon |
| God name "Thab-Iha" | Bon / pre - Lamaist / Tibet | Hearth god. Color: red. Attribute: a snake in the form of a noose.... |
| Goddess name "Tsho gyalma" | Tibet | Goddess of happiness Tibet |
| Spirit name "Tulku sprul sku" | Tibetan | Phantom, disembodied spirit. Tibetan |
| Goddess name "Usnisavijaya" | Buddhist | A goddess of longevity in Buddhism. She wears an image of the Budda Vairocana in her headdress. She is the most popular Budda goddess in Nepal, Tibet, and Mongolia. |
| Goddess name "Usnisavijaya (victorious)" | Buddhist / Mahayana | Primordial goddess. Form of VAIROCANA, widely worshiped in Tibet. Regarded as a female BODHISATTVA or buddbadesignate, and a dikpala or guardian of the zenith direction. Also a deification of literature. One of a group of DHARANIS. Color: white. Attributes: arrow, bow, image of the BUDDHA on a lotus leaf, jewel, noose, prayer wheel, staff and waterjar. Three-eyed, three-headed and with eight arms.... |
"Vajradhara" | Buddhist | The ultimate Primordial Buddha, or Adi Buddha, according to the cosmology of Tibetan Buddhism. |
| God name "Vajradhara" | Buddhist | God. An epithet of the ADIBUDDHA but also an allegory for the highest buddha. Known particularly from Nepal and Tibet. His SAKTI is PRAJNAPARAMITA. Attributes: cup, hook, noose, regal ornaments and staff. Three-headed.... |
| Spirit name "Vajrapani" | Buddhist / mainly Tibet | God. An emanation of AKSOBHYA but also sometimes identified with ADIBUDDBA. Generally thought to reflect the second DHYANIBUDDHA or spiritual meditation buddba. Sometimes depicted with a peaçõçk. Alternatively considered to be a counterpart of the Hindu god INDRA. Color: dark blue or white. Attributes: noose, snake and staff. Also AcalaVajrapani; Acarya-Vajrapani.... |
| Goddess name "Vajravarahi (diamond sow)" | Buddhist / Mahayana / / Lamaist / Tibet | Goddess. An emanation of VAIROCANA and sometimes identified as the SAKTI of HEVAJIRA. In Lamaism she accompanies VAJRADAKA. She is depicted treading on a man. Color: red. Attributes: principally club, cup, image of Vairocana on the crown and knife, but with an åśśortment of other attributes from time to time. Three-eyed and three-headed.... |
Table of Gods
Your guide to the World gods, spirits,
demons and legendary monsters
1996 - 2024 Copyright © Godfinder.org
