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| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| King name "Philomela" | Greek | 1. A daughter of king Pandion in Attica, who, being dishonoured by her brother-in-law Tereus, was metamorphosed into a nightingale or swallow. |
"Teleon" | Greek | 1. An Athenian, a son of Ion, the husband of Zeuxippe, and father of the Argonaut Butes. (Apollodorus i.) From him the Teleonites in Attica derived their name. |
"Helena" | Greek | A daughter of Zeus and Leda, and the sister of Polydeuces and Castor; some traditions called her a daughter of Zeus by Nemesis. She was of surpåśśing beauty, and is said to have in her youth been carried off by Theseus, in conjunction with Peirithous to Attica. Greek |
"Helen" | Greek | A daughter of Zeus and Leda, and the sister of Polydeuces and Castor; some traditions called her a daughter of Zeus by Nemesis. She was of surpåśśing beauty, and is said to have in her youth been carried off by Theseus, in conjunction with Peirithous to Attica. When therefore Theseus was absent in Hades, Polydeuces and Castor (the Dioscuri) undertook an expedition to Attica. Athens was taken, Helena delivered, and Aethra, the mother of Theseus, was taken prisoner, and carried by the Dioscuri, as a slave of Helena, to Sparta. Greek |
| Hero name "Academus" | Greek | A hero of Attica. He told Castor and Pollux where Theseus had hidden Helen. He is sometimes identified with Cadmus. Greek |
"Demo" | Greek | A name of Demeter. It also occurs as a proper name of other mythical beings, such as the Cúɱaean Sibyl and a daughter of Celeus and Metaneira, who, together with her sisters, kindly received Demeter at the well Callichoros in Attica. Greek |
| King name "Amphictyon" | Greek | A son of Deucalion and Pyrrha or according to others an autochthon, who after having married Cranae, the daughter of Cranaus, king of Attica, expelled his father-in-law from his kingdom and usurped his throne. He ruled for twelve years, and was then in turn expelled by Erichthomus. |
| King name "Actaeus" | Greek | A son of Erisichthon, and the earliest king of Attica. He had three daughters, Agraulos, Herse, and Pandrosus, and was succeeded by Cecrops. Greek |
"Cercyon" | Greek | A son of Poseidon by a daughter of Amphictyon, and accordingly a half-brother of Triptolemus. Others call him a son of Hephaestus. He came from Arcadia, and dwelt at Eleusis in Attica. Greek |
"Rhamnusia" | Greek | A surname of Nemesis, who had a celebrated temple at Rhamnus in Attica. Greek |
| King name "Cecrops" | Greek | According to Apollodorus the first king of Attica, which derived from him its name Cecropia, having previously borne the name of Acte. He is described as an autochthon, the upper part of whose body was human, while the lower was that of a dragon. Hence he is gemimis. Greek |
| God name "Icarius" | Greek | Also called Icarus and Icarion. An Athenian, who lived in the reign of Pandion, and hospitably received Dionysus on his arrival in Attica. The god showed him his gratitude by teaching him the cultivation of the vine, and giving him bags filled with wine. Icarius now rode about in a chariot, and distributed the precious gifts of the god; but some shepherds whom their friends intoxicated with wine, and who thought that they were poisoned by Icarius, slew him, and threw his body into the well Anygrus, or buried it under a tree. Greek |
| King name "Cranaus" | Greek | An autochthon and king of Attica, who reigned at the time of the flood of Deucalion. He was married to Pedias, by whom he became the father of Cranae, Cranaechme, and Atthis, from the last of whom Attica was believed to have derived its name. Greek |
| Goddess name "Iambe" | Greek | Daughter of Pan and Echo, and a slave of Metaneira, the wife of Hippothoon. Others call her a slave of Celeus. The extravagant hilarity displayed at the festivals of Demeter in Attica was traced to her for it is said that when Demeter, in her wanderings in search of her daughter, arrived in Attica, Iambe cheered the mournful goddess by her jokes. Greek |
| Goddess name "Themis" | Greco - Roman | Goddess of justice and order. A daughter of the sky god OURANOS and earth mother GAIA, though not clåśśed as one of the Titans. A consort of ZEUS and the mother of the Horae and Moires. She is the impartial deity who sits blindfolded in Hades and judges the souls of the dead to determine whether they will påśś to the Elysian fields or to the fires of Tartarus. Attended by three lesser judgment deities, AEACOS, MINOS and RHADAMANTHOS. The guilty are handed over to the Furiesthe Dirae, Erinyes or Eumenides. At Rhamnus in Attica, Themis was accorded a sanctuary built in the sixth century BC beside which that of NEMESIS, goddess of indignation, was built in the fifth century.... |
| Goddess name "Nemesis" | Greco - Roman | Goddess of justice and revenge. The dreaded deity who, with the Furies, is responsible for transporting the souls of the guilty to Tartarus. She is also described as the deification of indignation. Her presence may be symbolized by the fabulous winged griffon. Her cult was predominantly at Rhamnus (Attica), where a magnificent temple was built in her honor in the fifth century BC, and in Smyrna. She also had a temple at Iconium in Asia Minor. According to legend, ZEUS raped her and she bore HELEN in consequence. In certain respects she provides a parallel with the goddess ERINYS. Her cult became one of morality.... |
"Ombrius" | Greek | I. e. the Rain-giver, a surname of Zeus, under which he had an altar on Mount Hymettus in Attica. Greek |
"Zosterius" | Greek | Occurs as a surname of Apollo in Attica. Greek |
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