| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Mbongo Ngbandi" | Zaire | God of rivers Zaire |
| Goddess name "Rumpiipumpii" | Woopie | The goddess of jolly bonking and moist afternoon frolics. Woopie |
| Spirit name "Abonsam" | West African | Malevolent spirit. Recognized by tribes in the Gold Coast, etc. Traditionally driven away in an annual expulsion ritual by firing guns and shouting loudly, emptying houses of furniture and beating the interiors with sticks. The abonsam was finally driven into the sea. The ritual was preceded by four weeks of total silence in the area.... |
| God name "Bonchor" | Tunisia | God thought to be the creator deity Tunisia |
| God name "DMu-bDub Kam-Po Sa-Zen" | Tibet / Bon | a sky god & the head of the ancient pantheon |
| God name "Kuntu bXan Po" | Tibet / Bon | This god was the head of the pantheon |
| God name "Kun tu bzan po" | Tibet | Head of god in the Bon pantheon Tibet |
| God name "San Sgrub Bon" | Tibet | A god that was absorbed into a variety of Yama in Lamaism |
| Goddess name "Sipe Gialmo" | Tibet | Mother goddess, the queen of the world Tibet / Bon |
| God name "Thab-Iha" | Tibet | Hearth god Tibet / Bon |
| Goddess name "Solbon" | Slavic | A goddess of the morning star & the evening star |
| Goddess name "Solbon" | Slavic | Goddess of the morning star and the evening star Slavic |
| Goddess name "Ame-No-Taiabata-Hime-No-Mikoto" | Shinto / Japan | Astral goddess of weavers. One of two star apotheoses who are, according to tradition, deeply in love with each other. Her partner is HIKOBOSHI. Her name is generally abbreviated to Tanabata, the title of a festival in honor of the goddess which became a national event in Japan in AD 755. The festival later became merged with the Tibetan Bon Ullumbana festival of the dead. Also Shokujo.... |
| God name "Ebisu" | Shinto / Japan | God of luck. The most popular of seven gods of fortune recognized in Shintoism and frequently linked with the god DAIKOKU. He is depicted as a fat, smiling and bearded fisherman holding a fishing rod in one hand and a sea bream in the other. The name does not appear in the clåśśical sacred texts Nibongi and Kojiki, but Ebisu is known to have been worshiped in ancient times among fishermen. From about the sixteenth century his character changed and he became a deity åśśociated with profit. Thus he is a patron of commerce and his picture hangs in most establishments. He is perhaps syncretized with the gods HIRUKO and KOTO-SHIRO-NUSHI. He may also be identified with Fudo, the god of knowledge. He does not join the rest of the Shinto pantheon in the great October festival at Izumo because he is deaf. His festival is celebrated concurrently in his own temple.... |
| Goddess name "Hikoboshi" | Shinto / Japan | Astral god. The consort of the star goddess AME-NO-TANABATA-HINE-NOMIKOTO. The two are, according to mythology, deeply in love. Their festival was merged with the Tibetan Bon festival of the dead, the Ullumbana. Also Kengyu-Sei.... |
| Deities name "Kami-Musubi-No-Kami (divine producing wondrous deity)" | Shinto / Japan | Creator being. The third in the list of primordial deities appearing in the Kojiki and Nibongi sacred texts. A remote and vaguely defined deity who was born alone in the cosmos and whose presence remains hidden from mankind. Probably influenced by Chinese religion.... |
| God name "Ryujin" | Shinto / Japan | dragon god. A deity controlling thunder and Rain and probably the most significant of the group of weather gods known as the RAIJIN. He is of Chinese origin and more Buddhist than Shinto. He does not appear in the sacred Shinto texts Kojiki or Nibongi, but enjoys shrines in many Shinto sanctuaries and is worshiped by farmers, particularly in times of drought. He lives in the sea, lakes and large ponds from which he ascends in mists and winds. He generates dark Rain clouds which then burst. His main festival takes place in June.... |
"Junner" | Scandinavian | A giant in Scandinavian mythology, said in the Edda to represent the "eternal principle." Its skull forms the heavens; its eyes the Sun and moon; its shoulders the mountains; its bones the rocks, etc.; hence the poets call heaven "Junner's skull;" the Sun, "Junner's right eye;" the moon, "Junner's left eye;" the rivers, "the ichor of old Junner." |
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