| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Bethel" | Western Semitic / Phoenician | Local tutelary god. Probably of Aramaean or Syrian origin. First mentioned in a fourteenth century treaty between the Hittite king Suppiluliuma and Nigmadu II of Ugarit [Ras Samra]. He appears more regularly on inscriptions from the end of the seventh century BC and enjoyed considerable popularity during the neo-Babylonian period. Bethel is mentioned in the Biblical text of Jeremiah 48.13, implying that some Israelites acknowledged this deity. There is no evidence of links with the historical place names, including that mentioned in Genesis 38.13.... |
| Goddess name "Boldogåśśzony" | Pre - Christian Hungarian | Tutelary goddess. The guardian deity of women and children, she became syncretized with the Virgin Mary after Christianization.... |
| Goddess name "CHALCHIUHTLICUE (her skirt is of jade)" | Aztec / Mesoamerican / Mexico | water goddess. Featuring strongly in creation mythology, Chalchiuhtlicue presided over the fourth of the world ages which terminated in a great deluge. She is the tutelary deity of the fourth of the thirteen heavens identified at the time of the Spanish conquest, Ilhuicatl Citlalicue (the heaven of the star-skirted goddess). She takes the role of a vegetation goddess responsible for the flowering and fruiting of the green world, particularly maize; she also takes responsibility for such natural phenomena as whirlpools. Attributes include a rattle on a baton, and her dress is adorned with waterlilies.... |
| Goddess name "COATLICUE (the serpent-skirted goddess)" | Aztec / Mesoamerican / Mexico | Mother goddess. The creator goddess of the earth and mankind and the female aspect of OMETEOTL. One of the group clåśśed as the TETEOINNAN complex. She has 400 sons, the stars of the southern sky, and is the mother of the goddess COYOLXAUHQUI. Later, as a widow, she was impregnated by a ball of feathers as she was sweeping the serpent mountain of Coatepec near Tula. Her other children decapitated her as punishment for her dishonor, but she gave birth to the Sun god HUITZILOPOCHTLI who subsequently slew Coyolxauhqui and her brothers, thus banishing night for day. According to tradition Coatlicue feeds off human corpses. She is also recognized as the patron deity of florists.... |
| God name "Camulos" | Celtic / British | war god. Probably the deity from which the name of Camulodunum [Colchester, England] derives. Known from inscriptions and coinage bearing the symbol of a boar.... |
| Goddess name "Chantico (in the house)" | Aztec / Mesoamerican / Mexico | Hearth goddess. A household guardian deity personi fied by hearth fires. One of the deities collectively clåśśed as the XIUHTECUHTLI complex.... |
| Goddess name "Chicomecohuati" | Aztec / post Mesoamerican | Maize goddess. [Mexico]. Her festival was held in September when a young girl was sacrificed having taken on the role of the deity for a period of time during the celebrations. She was decapitated on a heap of maize fruits and her blood was collected in a large bowl before being poured over a wooden figurine of the goddess. Finally the victim's skin was flayed off and worn by a dancing priest.See also XILONEN.... |
| Goddess name "Chiconahui" | Aztec / Mesoamerican / Mexico | Hearth goddess. A household guardian deity personified by hearth fires. One of the deities collectively clåśśed as the XIUHTECUHTLI complex.... |
| Goddess name "Coca-Mama" | South American Indian / Peru | Goddess of the coca plant. Minor goddess who oversees the harvest of the coca crop. Models of the deity were made from the leaves of the plant and kept for a year before being burned in a ritual to ensure a good coca harvest.... |
| Goddess name "Coyolxauhqui (golden bells)" | Aztec / Mesoamerican / Mexico | Astral goddess. A deification and incarnation (avatara) of the moon. According to tradition she is the half-sister of the Sun god HUITZILOPOCHTLI. The god sprang, fully armed, from his decapitated mother, COATLICUE, and engaged all his enemies who, by inference, are the 400 astral gods, his half-brothers. He slew his sister and hurled her from the top of a mountain. Alternative tradition suggests his sister was an ally whom he was unable to save, so he decapitated her and threw her head into the sky, where she became the moon. She was represented in the Great Temple at Tenochtitlan, where she was depicted in front of successive Huitzilopochtli pyramids. She is also a hearth deity within the group clåśśed as the XIUHTECUHTLI complex.... |
| God name "Coyote" | USA | Multifaceted deity. demigod, creator, trickster. In Tongva Mythology Coyote challenges "The River" to a race. Coyote is victorious, but collapses from fatigue. The river laughs at him and takes the name "Hahamongna". USA |
| God name "Daikokr" | Shinto / Japan | God of luck. One of seven gods of fortune in Shintoism and often linked with the god EBISU. Originally a god of kitchens, he became a deity concerned with happiness. He is depicted as a fat, well-to-do figure seated on two rice bales and carrying a sack on his back. He also holds a hammer in his right hand. In depictions there is often a mouse nibbling at one of the rice bales. Small gold icons of the god may be carried as talismans of wealth. According to tradition, when Daikoku's hammer is shaken, money falls out in great profusion. In western Japan he is also syncretized with the god of rice paddies, TA-NO-KAMI, and thus becomes the god of Agriculture and farmers. He may have developed from the Buddhist god MAHAKALA.... |
| Deity name "Daoji" | Buddhist | A Buddhist monk who became a minor Taoist deity |
| Demon name "Darawigal" | Australian aboriginal | Personification of evil. This demonic deity stands opposed to BAIAME, the creator spirit who represents good in the world. He is generally recognized as an offspring of Baiame who once lived in the sky but fell from grace during the Dreamtime and was sent to the underworld as its ruler. From there he now dispenses death and sickness.... |
| Supreme god name "Deive" | Latvia | The supreme god. The same word refers to the Christian deity in modern Latvian. In ancient Latvian mythology, Dievs was not just the father of the gods, he was the essence of them all. Latvia |
| Goddess name "Devi (the goddess)" | Hindu / Epic / Puranic | Goddess epitomizing the active female principle. Devi evolved as a major goddess out of the older notion of mother and vegetation goddesses. She is seen more as an abstract principle who will nevertheless respond directly to worshipers' prayers. By the fifth century AD she appears in many forms as the active (feminine) aspect or power of male deities. General attributes: conch, hook, noose, prayer wheel and trident. Devi is also the generic name given to a female deity, in her capacity as the consort of a god or DEVA.See also SRI(DEVI), BHUMIDEVI.... |
| God name "Dionysia" | Greek | Festivals celebrated in various parts of Greece in honour of Dionysus. We have to consider under this head several festivals of the same deity, although some of them bore different names, for here, as in other cases, the name of the festival was sometimes derived from that of the god, sometimes from the place where it was celebrated, and sometimes from some particular cirçúɱstance connected with its celebration. Greek |
| Deity name "Dumu-zi-zuab" | Babylonian | A local deity. Nebo, under this name, is described as a son of the deep. Babylonian |
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