Name ▲▼ | Origin ▲▼ | Description ▲▼ |
---|---|---|
Demon name "Bali" | Hindu / Epic / Puranic | demonic god. The son of Virocana, his power was removed by VIS'NU in his avatara of VAMANA.... |
Goddess name "Baltis" | Arab | Goddess revered in the ancient Levant. |
Goddess name "Baltis" | Pre - Islamic / Arabian | Local goddess. Known from Carrhae in western Mesopotamia and identified as the apotheosis of the planet Venus.... |
God name "Barastar" | Caucasus | God who judges souls, sending them to Paradise or oblivion. Caucasus |
God name "Barastar" | Ossetian / Caucasus region | Chthonic underworld god. The judge of souls, directing them either to Paradise or to oblivion.... |
God name "Barastar Ossetian" | Caucus | this god at judged and in souls sending them to Paradise or oblivion |
Goddess name "Bariebdjedet" | Egypt / Lower | Ram god. Possibly concerned with arbitration, his consort is the fish goddess HATMEHYT. He is the father of HARPOKRATES. According to tradition (Chester Beatty I papyrus) he was called upon to intercede in the contest for the Egyptian kingdoms between HORUS and SETH. He is placed in some accounts in Upper Egypt on the island of Seheil at the first Nile cataract, but his cult is centered on Mendes in the Delta region of Lower Egypt [Tell et-Ruba] and is closely linked with the mother of Rameses III. He is generally depicted in anthropomorphic form, but with the head of a ram.... |
God name "Basamum" | Arabia | The god of healing in pre-Islamic South Arabia. His name may be derived from the proto-Arabic basam, or balsam, a plant that was used in ancient Medicines. |
God name "Basamum" | Pre Islamic southern Arabian | God of healing. The name probably derives from the remedial plant balsam.... |
God name "Båśśareus" | Greek | A surname of Dionysus which, according to the explanations of the Greeks, is derived from the long robe which the god himself and the Maenads used to wear in Thrace, and whence the Maenads themselves are often called båśśarae or båśśarides. Greek |
Goddess name "Bast" | Egypt | Cat goddess, healing, life and war, protector of the pharaoh, Egypt |
God name "Batara Guru" | Indonesia | Has full authority from Sang Hyang Wenang, the power holder of all gods, to direct other gods to perform their duties, as well as to govern all kinds of life in the universe included life and fate of human beings. Indonesia |
God name "Battus" | Greek | A shepherd of Neleus, who saw Hermes driving away the cattle he had stolen from Apollo. The god promised to reward him if he would not betray what he had seen. Battus promised on oath to keep the secret but as Hermes mistrusted him nevertheless, he åśśumed a different appearance, returned to Battus, and promised him a handsome present, if he would tell him who had stolen the cattle of Apollo. Greek |
God name "Bearaniin" | Fon / Benin, West Africa | Fish god. Invoked by fishermen to ensure plentiful catches.... |
God name "Beg-Tse (concealed coat of mail)" | Buddhist / Lamaist / Tibet | God of war. One of a group of eight DHARMAPALA with terrible appearance and royal attire. Stands with one foot on a horse and one on a man. Color: red. Attrib utes: banner, fire, skin and sword. May appear with three eyes. Also Cam srin.... |
Goddess name "Beltiya" | Babylon / Akkadia | Sublime and elevated, incomparable among the goddesses. Babylon / Akkadia |
Goddess name "Benten-San" | Shinto / Japan | Goddess of luck. One of seven deities clåśśed as gods of fortune and the only goddess in the group. A popular deity with many sanctuaries dedicated to her, she is a patron of music and holds a biwa instrument in her hand. Snakes, believed to stand for jealousy, are often coiled around her statues. Because of this, married couples are reluctant to visit her shrines together. Her priesthood is both Shinto and Buddhist and she is closely linked with the goddess SARASVATI.... |
God name "Bethel" | Western Semitic / Phoenician | Local tutelary god. Probably of Aramaean or Syrian origin. First mentioned in a fourteenth century treaty between the Hittite king Suppiluliuma and Nigmadu II of Ugarit [Ras Samra]. He appears more regularly on inscriptions from the end of the seventh century BC and enjoyed considerable popularity during the neo-Babylonian period. Bethel is mentioned in the Biblical text of Jeremiah 48.13, implying that some Israelites acknowledged this deity. There is no evidence of links with the historical place names, including that mentioned in Genesis 38.13.... |