| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Grahamatrka (demon motber)" | Buddhist / Mahayana | Goddess. One of the forms of VAIROCANA. Attributes: arrow, bow, lotus and staff. Three-headed.... |
| God name "Halahala (lord of poison)" | Buddhist / Mahayana | God of poison. A form of AVALOKITESVARA. Typically seated on a red lotus with the SAKTI on the left knee. Color: white. Attributes: arrow, bow, cup, gråśś, image of AMITABHA on crown, lotus, tiger skin and trident. Three-headed and three-eyed.... |
| God name "Haya-Ji" | Japan | God of the winds Japan / Shinto |
| God name "Haya-Ji" | Shinto / Japan | God of winds. Particularly the fierce god of whirlwinds and typhoons. In mythology he carried back to heaven the body of AME-WAKA-HIKO (the heavenly young prince) after he had been slain by an arrow from the heavenly true deer bow.... |
| God name "Hayagriva" | Buddhist | Patron god of horses Buddhist / Tibet |
| Demon name "Hayagriva (horse neck)" | Hindu / Epic / Puranic | (1) The most significant minor incarnation of the god VIS'NU. He probably originated as a horse god and later became an avatara åśśociated with wisdom and knowledge. At the behest of BRAHMA, Hayagriva rescued the Vedas, stolen by two demons, from the bottom of the primeval ocean. Depicted in human form with the head of a horse and, according to the texts, eight hands. Attributes: Book (Veda), horse's mane and rosary. Also the attributes of Vis'nu. Also Hayasirsa, Vadavavaktra.(2) Patron god of horses. Buddhist-Lamaist [Tibet]. One of a group of DHARMAPALA with terrible appearance and royal attire, he is considered to be an emanation of AKSOBHYA or AMITABHA. His SAKTI is MARICI. Color: red. Attributes: horse heads, staff and trident, but also arrow, ax, banner, bow, club, flames, flower, image of Aksobhya or Amitabha on the crown, lotus, noose, prayer wheel, skin, snakes, sword and trident. Three-eyed.... |
| God name "Hayasa" | Hindu | horse god, could be Hayangriva in disguise Hindu |
| God name "Hayasum" | Mesopotamian / Sumerian / Babylonian - Akkadian | Minor god. Known from texts, but of uncertain function.... |
| Goddess name "Hayasya" | Hindu | (1) horse god. Probably identical with Hayagriva.(2) horse goddess. Buddhist. Attribute: the head of a horse.... |
| God name "Heruka" | Buddhist | God, one of the more popular in the pantheon Buddhist / Mahayana |
| Deities name "Heruka" | Buddhist / Mahayana | God. One of the most popular deities in the pantheon, though probably owing much to the influence of the Hindu god S IWA. Originally an epithet for another Hindu god, GANESA, but in Buddhism seen as an emanation of AKSOBHYA. His SAKTI is NAIRAMATA and the product of their liaison is nirvana (eternal bliss). Typically he stands upon a corpse. In northeastern India, Heruka is worshiped as a compåśśionate god. Attributes: club, flayed human skin, image of Aksobhya, jewel, knife, fifty skulls, sword, staff and teeth.... |
| God name "Hevajira" | Buddhist | God equivalent to the Hindu Siva Buddhist / Mahayana |
| God name "Hevajira" | Buddhist / Mahayana | God. A BODHISATTVA (buddha-designate) and an emanation of AKSOBHYA. The Tantric form of HERUKA and the Buddhist equivalent of the Hindu god Siva Nataraja. His SAKTI is NAIRAMATA or VAJRAVARAHI and he may appear dominating the four MARAS (the Hindu gods BRAHMA, VISNU, SIVA and INDRA). Color: blue. Attributes: bell, bow, hook, image of Aksobhya on crown, jewel, lotus, prayer wheel, wine glåśś. He holds a skull in each hand and an åśśortment of other weapons. Threeor eightheaded, from two to sixteen arms and two or four legs; three-eyed.... |
| God name "Jambhala (devouring)" | Buddhist / Mahayana | God. An emanation of AKSOBHYA, RATNASAMBHAVA or Vajrasattva, or a collective emanation of the five DHYANIBUDDHAS, he is the equal of the Hindu god KUBERA. His SAKTI is VASUDHARA and he may stand upon a man or a conch. Color: blue or white. Attributes: arrow, bow, cup, hook, Ichneumon fly, image of Aksobhya in the hair, jewel, noose, other jewels, staff, sword and trident. Threeheaded, each head representing one of the three named Dhyanibuddhas.... |
| Goddess name "Janguli (knowledge of poisons)" | Buddhist / Mahayana | Snake goddess. Prevents and cures snake bite. An emanation of AKSOBHYA. Also one of a group of DHARANIS (deification of Buddhist texts). Accompanied by a snake or other unidentified creature. Color: green, white or yellow. Attributes: arrow, blue lotus, bow, image of Aksobhya on crown, lute, peaçõçk feather, snake, staff, sword and trident. Oneor three-headed.... |
| Goddess name "Jayatara" | Buddhist | Minor goddess Buddhist / Mahayana |
| Goddess name "Jayatara (victorious Tara)" | Buddhist / Mahayana | Minor goddess. Jaya-Vijaya (victorious)... |
| Goddess name "Jnanadakini" | Buddhist / Mayhayana | A goddess åśśociated with, or whose name means, knowledge |
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