| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Deities name "Tangaroa" | Polynesian / including Maori | Sea and creator god. The deity responsible for the oceans (moana) and the fish (ika) within them. In Hawaiian belief he was the primordial being who took the form of a bird and laid an egg on the surface of the primeval waters which, when it broke, formed the earth and sky. He then engendered the god of light, ATEA (cf. TANE). According to Tahitian legend, he fashioned the world inside a gigantic mussel shell. In a separate tradition Tangaroa went fishing and hauled the Tongan group of islands from the depths of the ocean on a hook and line. He is the progenitor of mankind (as distinct from TUMATAUENGA who has authority over mankind). His son Pili married SINA, the tropic bird and they produced five children from whom the rest of the Polynesian race was born. In Maori culture Tangaroa, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems which are depictions of ancestors.... |
| God name "Tango" | Polynesian / Hervey Islamds / The third child of the primordial mother VARI - MA - TETAKERE, he was plucked from her right side / lived in Enua - Kura, the land of the red parrot feather immediately below the home of TINIRAU in the world coconut | God. Ta'ngwanla'na (greatest one in the sea)... |
| God name "Theandros" | Pre - Islamic northern Arabian | God. Known only from Greek and Roman inscriptions.... |
| God name "Tinirau (innumerable)" | Polynesian / Hervey Islands | Fish god. The second offspring of the great mother VARI-MA-TETAKERE and the younger sibling of AVATEA. He is said to live in the coconut of the world on a sacred isle called Motu-Tapu immediately below the home of Avatea and to own ponds full of all kinds of fish. He is depicted as half man (right side) and half fish (left side) in the form of a sprat.... |
| God name "Tino Taata" | Polynesian / Society Islands | Creator god. Probably regarded as the tutelary deity who engendered mankind and equating therefore to the more widely recognized Polynesian god TANGAROA.... |
| God name "Tra (death by violence)" | Haida Indian / Queen Charlotte Island, Canada | God of death. Those who are about to die a violent death are said to hear him groaning about the camp and see him as a headless corpse with blood flowing endlessly from his severed neck. He flies through the air.See also TA'XET.... |
| God name "Tremerius" | Roman | River god. The deity of the river Tiber. His consort is one of the Vestal Virgins sacrificed by drowning. His sanctuary was built on an island in the river and, until some time during the Republican period, all bridges across the river were made wholly of wood so as not to offend him. The adverse connotations of iron are unclear, but its use was forbidden by official decree.... |
| God name "Tsuki-Yomi" | Shinto / Japan | moon god. Engendered from the right eye of IZANAGI immediately after AMATERASU was engendered from the left. There is very little reference to him in the sacred texts and his is a highly aesthetic form of worship. Allegedly he slew the food KAMI Uke-Mochi. He is depicted riding a horse and a number of sanctuaries are addressed to his cult, including the two TsukiYomi-No-Miya shrines in the Ise Jingu temple. He also enjoys an ancient sanctuary on the island of Iki. Also Tsuki-Yomi-Otoko.... |
| God name "Tu-Metua (stick-by-parent)" | Polynesian / Hervey Islands | God. The sixth child of VARI-MA-TE-TAKERE, the primordial mother. Torn from her right side, he stays with her in the confined space at the bottom of the world coconut and lives in endless silence.... |
| Goddess name "Tumuteanaoa (echo)" | Polynesian / Hervey Islands | Goddess. The fourth child of VARI-MA-TE-TAKERE, the primordial mother. Torn from her right side, Tumuteanaoa lives in Te-Parai-Tea (hollow gray rocks) below the home of the god TANGO.... |
| God name "Tuntu" | Ainu | The sky-god of the Ainu people of the island of Hokkaido. |
| Goddess name "Tureshmat" | Japan | Creator goddess who created Hokkaido Island. Japan |
| Goddess name "Tzu Sun Niangniang" | Chinese | Mother goddess. One of the nine dark ladies of the pantheon who are regarded as having a protective role. She was the mortal wife of a minor official and, having borne him five sons and two daughters, committed suicide in order to ensure her future chastity. She is invoked at weddings to provide children, especially sons, and special cakes are eaten by the bride and groom. One of her more famous sanctuaries, on the island of Taiwan, is the Yin Yang Stone.... |
| God name "Upulvan" | Sri Lanka | 'the water-lily colored' One of a group of "four great gods", and each of these four gods was the patron of a certain part of the Island. Sri Lanka |
| Goddess name "Vari-Ma-Te-Takere (the very beginning)" | Polynesian / Hervey Islands | Mother goddess. The creator being who lives at the very bottom of the world coconut, sitting in a cramped space with her knees and chin touching. She lives in Te-Enua-Te-Ki (mute land) in eternal silence and is the mother of six children, all deities, three of which she plucked from her right side and three from her left.See also AVATEA, TINIRAU, TANGO, TUMUTEANAOA, RAKA and TU-METUA.... |
| God name "Wadd" | Pre - Islamic southern Arabian | moon god. His sacred animal is the snake.... |
| Goddess name "Warna" | Scilly Isles | Goddess of healing charms and ship wreckers. |
| God name "Willow Pattern" | s | The tradition. The mandarin had an only daughter named Li-chi, who fell in love with Chang, a young man who lived in the island home represented at the top of the pattern, and who had been her father's secretary. The father overheard them one day making vows of love under the orange-tree, and sternly forbade the unequal match; but the lovers contrived to elope, lay concealed for a while in the gardener's cottage, and thence made their escape in a boat to the island home of the young lover. The enraged mandarin pursued them with a whip, and would have beaten them to death had not the gods rewarded their fidelity by changing them both into turtle-doves. The picture is called the willow pattern not only because it is a tale of disastrous love, but because the elopement occurred "when the willow begins to shed its leaves." |
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