| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Bele" | Sudan / Africa | God of fear, mischief and trickery who gave fire and water to mankind. Sudan / Africa |
| God name "Bele/ Tule/ Azapane/ Mba" | Sudan / Africa | A god of fear, mischief & trickery who gave fire & water to mankind |
| Goddess name "Benthesicyme" | Greek | An Ethiopian sea nymph, a goddess of the waves and a daughter of Poseidon and Amphitrite, the wife of king Enalos. She raised Eumolpus, son of Chione and Poseidon. (Apollodorus iii) Her husband Enalos: of the sea, may have been Triton, the god of lake Tritonis in Greek |
| God name "Benu" | Egypt / Upper | Transmuted bird-like form of a Sun god. A deity mentioned in Pyramid Texts (circa twenty-fifth century BC) and linked with the Sun god of Heliopolis, ATUM. He is also said to have been self-created from the primeval ocean and is sometimes a symbol of rebirth in the afterlife. Benu may have augmented the Greek clåśśical tradition of the Phoenix. He appears in the Old kingdom as a yellow wagtail but later becomes a heron, wearing the conical white crown of Upper Egypt with two slender feathers pointing backwards from its crest.... |
| God name "Bethel" | Western Semitic / Phoenician | Local tutelary god. Probably of Aramaean or Syrian origin. First mentioned in a fourteenth century treaty between the Hittite king Suppiluliuma and Nigmadu II of Ugarit [Ras Samra]. He appears more regularly on inscriptions from the end of the seventh century BC and enjoyed considerable popularity during the neo-Babylonian period. Bethel is mentioned in the Biblical text of Jeremiah 48.13, implying that some Israelites acknowledged this deity. There is no evidence of links with the historical place names, including that mentioned in Genesis 38.13.... |
| God name "Bheem or Bhima" | Indian | One of the five Pandoos, or brotherhoods of Indian demi-gods, famous for his strength. He slew the giant Kinchick, and dragged his body from the hills, thereby making the Kinchick ravine. |
| Goddess name "Bila" | Australia | Cannibal Sun goddess. She provided light for the world by cooking her victims over a giant flame. Australia |
| Goddess name "Birrahgnooloo" | Australian aboriginal | Creator goddess. She is recognized by several aboriginal clans as the chief consort of BAIAME, the creator god. Revered as the all-mother of humankind and creator of living things on earth, her role largely parallels that of Baiame. Traditions suggest that during the Dreamtime she planted vegetation as she moved through the primordial world, fashioning creatures from clay and breathing spirit into human beings. Her eldest son is DARAMULUM or Gayandi, regarded as an intermediary between Baiame and humankind.... |
| God name "Bres Macelatha" | Celtic / Irish | vegetation god. The son of ERIU and of the Fomorian king Elatha. He is therefore part TUATHA DE DANAAN by parentage but, having become Lord of Ireland, he sides with the Fomorians in the Battle of Moytura and is defeated. Concerned with the supply of food from the land.... |
| Goddess name "Brighid" | Gaelic | Goddess of metal working Gaelic |
| God name "Bumba" | Boshongo / Bantu / southern Africa | Creator god. The progenitor of the world out of chaos. When he experienced stomachache he vomited the earth, Sun, moon and, finally, all living things, including mankind.... |
| Supreme god name "Bunjil" | Australia | Supreme god, represented as an eagle. The Kulin claim he is a culture-hero who taught them all the important skills of life, but the Wurundjeri claims he created mankind. He now lives in the sky. Binbeal, the Rainbow spirit, is his son. Australia |
| Goddess name "CIPACTLI (great earth mother)" | Aztec / Mesoamerican / Mexico | Primordial goddess. Not strictly a goddess, but significant enough in Aztec cosmogony to be included here. According to tradition she was created in the form of a huge alligator-like monster by the underworld deities MICTLANTECUHLTI and MICTECACIHUATL. She may equate with TLALTECUHTLI, the toad-like earth monster torn apart to form heaven and earth. According to one tradition she emerged from the primordial waters and engaged in a fierce struggle with the Sun god TEZCATLIPOCA during which he tore off her lower jaw to prevent her sinking back into the depths and she bit off his right foot. The mountains are said to be the scaly ridges of her skin.... |
| Goddess name "COATLICUE (the serpent-skirted goddess)" | Aztec / Mesoamerican / Mexico | Mother goddess. The creator goddess of the earth and mankind and the female aspect of OMETEOTL. One of the group clåśśed as the TETEOINNAN complex. She has 400 sons, the stars of the southern sky, and is the mother of the goddess COYOLXAUHQUI. Later, as a widow, she was impregnated by a ball of feathers as she was sweeping the serpent mountain of Coatepec near Tula. Her other children decapitated her as punishment for her dishonor, but she gave birth to the Sun god HUITZILOPOCHTLI who subsequently slew Coyolxauhqui and her brothers, thus banishing night for day. According to tradition Coatlicue feeds off human corpses. She is also recognized as the patron deity of florists.... |
| God name "Candarosana" | Buddhist / Mahayana | God. A form of the god AKSOBHYA. Color: yellow. Attributes: noose, skin and sword.... |
| God name "Chac" | Mayan / Yucatec, Mesoamerican / Mexico | Rain god(s). Not part of the hierarchy of Mayan gods, but worshiped with great devotion at local level. Originally there was a god, Chaac, who was of huge size and who taught mankind Agriculture. He was regarded as the god of thunder, lightning, Rain and bread, and of milpas (smallholdings) and their produce. Also God B.... |
| God name "Chan Hs'ien" | China | Guardian god of children who had been a mortal king China |
| God name "Chang Hs'iien" | Chinese | Guardian god of children. According to tradition he was the mortal king of Szechuan killed by the founder of the Sung dynasty. His wife was captured and forced to become a concubine in the imperial palace. She was discovered by the emperor kneeling before a picture of her deceased husband which she identified as a local deity, the immortal Chang who gives children. This triggered the cult which began locally in Szechuan circa AD 100. Chang Hs'ien is depicted holding a bow made of mulberry wood and either aiming an arrow at the star Tien Kou, the socalled celestial dog which threatens the earth, or aiming the empty bow at a rat (see ERH LANG).... |
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