| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Micapetlacoli" | Aztec | Minor chthonic underworld goddess Aztec |
| Goddess name "Micapetlacoli (dead mat chest)" | Aztec / Mesoamerican / Mexico | Minor chthonic underworld goddess. One of the group of deities belonging to the MICTLANTECUHTLI complex.... |
| Goddess name "Mictecacihuatl" | Aztec / Mesoamerican / Mexico | Chthonic underworld god. One of a pair of deities with MICTLANTECUHTLI. In the primeval waters of the cosmos, they generated the monstrous goddess CIPACTLI, from whom the earth was formed.... |
| God name "Mictlantecuhtli" | Aztec | A chthonic underworld god that created the underworld |
| Goddess name "Mictlantecuhtli" | Aztec / Mesoamerican / Mexico | Chthonic underworld god. The creator of the underworld, Mictlan. Depicted with a skull-like appearance and protruding teeth. Also one of a pair of deities with MICTECACIHUATL. In the primeval waters of the cosmos, they generated the monstrous goddess CIPACTLI, from whom the earth was formed. In alternative traditions he is the god of the sixth of the thirteen heavens, Ilhuicatl Mamalhuazocan (the heaven of the fire drill), or he is one of the gods who support the lowest heaven at the four cardinal points. Mictlantecuhtli is perceived to reside in the south (codices Borgia and Vaticåñuś B). He is also one of the four great temple deities (codices Borgia, Cospi and Fejervery-Mayer).... |
| God name "Midgard" | Norse | The mid-yard, middle-town, that is, the earth, is a mythological word common to all the ancient Teutonic languages. The Icelandic Edda alone has preserved the true mythical bearing of this old Teutonic word. The earth (Midgard), the abode of men, is situated in the middle of the universe, bordered by mountains and surrounded by the great sea; on the other side of this sea is the Utgard (out-yard), the abode of the giants; the Midgard is defended by the yard or burgh Asgard (the burgh of the gods) lying in the middle (the heaven being conceived as rising above the earth). Thus the earth and mankind are represented as a stronghold besieged by the powers of evil from without, defended by the gods from above and from within. Norse |
| God name "Midir" | Celtic / Irish | Chthonic god. Appears in polymorphic form. According to legend the consort of Etain and ruler of the land of Mag Mor. He lost an eye when hit by a hazel wand; the eye was replaced by DIANCECHT, the physician god. In Roman times he became more of an underworld deity. Also Mider.... |
| God name "Midir/ Midher" | Irish | A chthonic god that appears in polymorphic form |
| Goddess name "Mihos" | Egypt | Lion god. The son of the goddess BASTET. Depicted in leonine form and originating from a cult center at Leontopolis [Tell el'Muqdam] in Lower Egypt. A sanctuary in his honor was built at Bubastis. Also Miysis (Greek).... |
| God name "Milcom" | Hebrew / Christian | Milcom god of the Ammonites whose cult Solomon introduced in Jerusalem. In the Book of Judges the name is replaced by Chemosh. Milcom may be identifiable with Molech. |
| God name "Milkom" | Ammonite / EJordan | He is the chief god, & may have of been worshipped by king Solomon under a different name |
| Deities name "Milkom" | Western Semitic / Ammonite | Tutelary god. One of the deities mentioned in the Vetus Testamentum (1 kings 11.5) as being worshiped by the Israelite king Solomon. Also Milcom.... |
| God name "Mistilleinn" | Norse | Mistletoe. The mistletoe or mistle-twig, the fatal twig by which Balder, the white Sun-god was slain. After the death of Balder, Ragnarok set in. Balder's death was also symbolical of the victory of darkness over light, which comes every year at midwinter.. The mistletoe in English households at Christmas time is no doubt a relic of a rite lost in the remotest heathendom, for the fight of light and darkness at midwinter was a foreshadowing of the final overthrow in Ragnarok. The legend and the word are common to all Teutonic peoples of all ages. Norse |
| God name "Moirai" | Greek | Properly signifies "a share," and as a personification "the deity who åśśigns to every man his fate or his share," or the Fates. Homer usually speaks of only one Moira, and only once mentions the Motpai in the plural. In his poems Moira is fate personified, which, at the birth of man, spins out the thread of his future life, follows his steps, and directs the consequences of his actions according to the counsel of the gods. Homer thus, when he personifies Fate, conceives her as spinning, an act by which also the power of other gods over the life of man is expressed. Greek |
| Goddess name "Mokos" | Pre - Christian Slavonic European | Goddess of fertility. Identified in the Nestor Chronicle as a goddess of midwifery. Her cult was taken over by that of the Virgin Mary.... |
| God name "Molek" | Western Semitic / Ammonite | God. Synonymous with the god Moloch (Hebrew) of the Vetus Testamentum to whom Israelite children were sacrificed by burning (1 kings 11.7 and 2 kings23.10)... |
| God name "Moros" | Greek | The personification of impending doom, who drove every being, mortal, god, or whatever else to his fated doom. He was omnipotent, omniscient and omnipresent, and not even Zeus can defeat him. He was a son of Erebus and Nyx, and brother of the Moirae, his agents and servants. Greek |
| Goddess name "Mors" | Roman | Minor god of death. Mors replaces the Greek THANATOS and, according to legend, is one of the twin sons of NYX, goddess of the night. He lives in part of the remote cave occupied by SOMNUS, god of sleep, beside the river Lethe. Ovid depicts him as a hideous and cadaverous figure dressed in a winding sheet and holding a scythe and hour glåśś. Known particularly through Lacedaemonian culture where twin statues of Mors and Somnus were placed side by side.... |
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