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| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Deities name "Acolmiztli (shoulder-lion)" | Aztec / Mesoamerican / Mexico | Minor chthonic underworld god. One of the deities collectively clåśśed as the MICTLANTECUHTLI complex.... |
| God name "Agdistes" | Greek | The god who kept the porch of the "Bower of Bliss." He united in his own person the two sexes, and sprang from the stone Agdus, parts of which were taken by Deucalion and Pyrrha to cast over their shoulders, after the flood, for re-peopling the world. Greek |
| Goddess name "Ah Kin (he of the sun)" | Mayan / Mesoamerican / Mexico | Sun god. A deity of ambivalent personality, the young suitor of the moon goddess Acna, also the aged Sun god in the sky. He is feared as the bringer of drought, but also protects mankind from the powers of evil åśśociated with darkness. Said to be carried through the underworld at night on the shoulders of the god Sucunyum. Ah Kin is prayed to at Sunrise and rituals include the burning of incense. He is invoked to cure illness and to bring wives to bachelors. Attributes include a square third eye subtended by a loop, a strong Roman nose, a squint and incisor teeth filed to a T-shape. Also Acan Chob (Lacandon); Chi Chac Chob; Kinich Ahau; God G.... |
| Goddess name "Asnan" | Mesopotamian / Sumerian / Babylonian - Akkadian | vegetation goddess. Minor deity probably known to the Sumerians from circa 3500BC or earlier. She is concerned with the abundance of grain in the fields, sent as its protectress by the gods ENLIL and ENKI. According to creation accounts, she and the cattle god LAHAR were first intended to serve the needs of the Annunaki, the celestial children of AN, but when the heavenly creatures were found unable to make use of their products, humankind was created to provide an outlet for their services. Attributes: ears of corn sprouting from her shoulders.... |
| God name "Fu Shen" | Chinese | God of luck. He is often linked in iconography with TSAI SHEN, god of wealth, and SHOU LAO, god of longevity. Usually depicted with his son, and wearing blue robes, which sig nify his official position.... |
| God name "Fujin" | Shinto / Japan | God of winds. Depicted carrying a sack on his shoulder which contains the four winds.... |
| God name "Ho-Po" | Taoist / Chinese | River god. The so-called Count of the River, the deity who controls all rivers but particularly the Yellow River, and who is the subject of an official cult and sacrifice. According to tradition he achieved immortality by weighing himself down with stones and drowning himself. He received an annual sacrifice of a young girl until the end of the Shou Dynasty circa 250 BC. Also Hebo; Ping-Yi.... |
| God name "Hotei" | Shinto / Japan | God of luck. One of seven gods of fortune known in Shintoism. He is depicted with a large belly and dressed in the robes of a Buddhist priest. Attributes include a fan and a large sack on his shoulder which never stops to give, despite continuous demand.... |
| God name "Juggernaut or Jaggernaut" | Crow | The Hindu god Jagganath. The word is a corruption of the Sanscrit jagannatha (lord of the world). The temple of this god is in a town of the same name in Orissa. king Ayeen Akbery sent a learned Brahman to look out a site for a temple. The Brahman wandered about for many days, and then saw a crow dive into the water, and having washed, made obeisance to the element. This was selected as the site of the temple. While the temple was a-building the rajah had a prophetic dream, telling him that the true form of Vishnu should be revealed to him in the morning. When the rajah went to see the temple he beheld a log of wood in the water, and this log he accepted as the realisation of his dream, enshrined it in the temple, and called it Jagannath. |
| Goddess name "Kundalini" | Aztec / Mesoamerican / Mexico | Mother goddess. The spirit of the earth perceived in human form and responsible for the provision of all food from the soil. The earth is considered to be sacred and should not be owned by any one person, but can be utilized for the benefit of the community as a whole. Kundalini is believed to have been the mother of all other vegetation deities.... |
| Goddess name "Lahar" | Mesopotamian / Sumerian | God of cattle. According to legend, he was sent to earth by the gods ENLIL and ENKI, to work in conjunction with the grain goddess AS'NAN. In iconography he usually has ears of corn sprouting from his shoulders. He may also carry a bow and club and is often depicted with a ram at his feet.... |
| God name "Lu Hsing" | China | God of employees, justice and salaries and another of the three gods who were known as Fu Shou Lu. China |
| God name "Mah" | Persian / Iran | moon god. The progenitor of the cow, typically depicted with the tips of a sickle moon projecting from his shoulders.... |
| God name "Modimo o mogolo" | Bantu | High God who made the sky and the earth, and when he had finished them he climbed up into the sky (conceived, of course, as a solid vault) by driving in pegs on which he set his feet, taking out each one as soon as he had stepped on the next, so that people should not be able to follow him. And in the sky he has lived ever since. Bantu |
| Planet name "Paradise Lost" | Milton | Satan rouses the panic-stricken host of fallen angels to tell them about a rumour current in heaven of a new world about to be created. He calls a council to deliberate what should be done, and they agree to send Satan to search out for the new world. Satan, påśśing the gulf between Hell and heaven and the limbo of Vanity, enters the orb of the Sun (in the guise of an angel) to make inquiries as to the new planet's whereabouts; and, having obtained the necessary information, alights on Mount Niphates, and goes to Paradise in the form of a cormorant. Seating himself on the Tree of Life, he overhears Adam and Eve talking about the prohibition made by God, and at once resolves upon the nature of his attack. Gabriel sends two angels to watch over the bower of Paradise, and Satan flees. Raphael is sent to warn Adam of his danger, and tells him the story of Satan's revolt and expulsion out of heaven, and why and how this world was made. After a time Satan returns to Paradise in the form of a mist, and, entering the serpent, induces Eve to eat of the forbidden fruit. Adam eats "that he may perish with the woman whom he loved." Satan returns to Hell to tell his triumph, and Michael is sent to lead the guilty pair out of the garden. Milton |
| God name "Pisacas" | Hindu | Demigods created by Brahma, the creator of the universe. People, with all parts of their bodies smeared with mud; besmearing their friends here and there with mud; speaking, for the sake of love, various beautiful utterances concerning persons having sexual intercourse and the women fit for cohabitation, instigating sex-instinct; saying indecent words and crying aloud - should play. On that day, in the morning, the Pisacas of dreadful sight - the followers of Nikumbha - enter all the human beings. In the evening, they leave the body of one who does so and is bathed and enter that of another, cursing him, who does not do so. Then the bathed persons should worship Kes'ava. Hindu |
| Goddess name "Pusya" | Hindu | Goddess of fortune. After performing Sraddha one should påśś the night, with effort, in celibacy. When the full-moon night of the Pausa be åśśociated with Pusya, then a person, smeared with the powder of white mustards, should anoint his body with purified butter. Hindu |
| Demon name "Rama (pleasing)" | Hindu / Epic / Puranic | Incarnation of the god VIS NU. The seventh avatara (sun aspect) of Vis nu. Rama began as a comparatively minor incarnation who became one of the great heroes of the Ramayana epic, as well as featuring in the Mahabharata. The son of Dasaratha and Kausalya, he was a king of Ayodhya who, in the Ramayana, slew the demon Ravana that had captured his consort SITA and was upheld as a deity par excellence in respect of manhood and honor, though his subsequent treatment of his wife might be regarded as cavalier (see Sita). The Ramayana epic was composed by the poet and sage Valmeeki during the reign of Ramachandra and it gave form to a story that had been in existence for many centuries as an oral tradition. Valmeeki portrayed Rama not as an incarnate deity but as a great mortal hero. The saga is strongly political and serves to unite a vast and fragmented people in a common focus, irrespective of caste and language. It defines the historical schism between the Hindu culture of India and the largely Buddhist tradition of Sri Lanka. Rama rides in a chariot and is depicted in human form with two arms, typically holding a sugar cane bow and with a quiver at his shoulder. Also Ramacandra.... |
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