| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Pranidhanavasita (control of abstract contemplation)" | Buddhist | Minor goddess. One of a group of VASITAS personifying the disciplines of spiritual regeneration. Color: yellow. Attributes: blue lotus and jeweled staff.... |
| Goddess name "Prasannatara" | Buddhist | Rather minor goddess who tramples upon some Hindu gods Buddhist / Mahayana |
| Goddess name "Prasannatara (the gracious Tara)" | Buddhist / Mahayana | Minor goddess. Regarded as a form of RATNASAMBHAVA who tramples on Hindu gods including INDRA, BRAHMA, RUDRA and Upendra. Color: yellow. Carries a large variety of attributes. Three-eyed.... |
| Goddess name "Priyadarsana" | Hindu | moon goddess. Priyadarsana declared, "Matter itself is void. Voidness does not result from the destruction of matter, but the nature of matter is itself voidness. Therefore, to speak of voidness on the one hand, and of matter, or of sensation, or of intellect, or of motivation, or of consciousness on the other - is entirely dualistic. Consciousness itself is voidness. Voidness does not result from the destruction of consciousness, but the nature of consciousness is itself voidness. Such understanding of the five compulsive aggregates and the knowledge of them as such by means of gnosis is the entrance into nonduality." The Dharma-Door of Nonduality |
| God name "Pryderi" | Celtic / Welsh | Chthonic god. The son of PWYLL and RHIANNON. According to tradition, he was abducted as an infant from his cradle by a huge talon or claw, with the implication that the abduction was instigated by an adversary from the underworld, perhaps the family of Gwawl, a rejected suitor of Rhiannon. Pryderi was found in a stable and rescued by Teirnyon, who brought the child up as his son. Eventually the true parents of Pryderi were identified and he was returned to his family. His consort is Cigfa and he succeeded Pwyll to the title Lord of Dyfed.'... |
| Goddess name "Punarvasu" | Hindu / Epic / Puranic | Minor goddess of fortune. A benevolent NAKSATRA; daughter of DAKSA and wife of CANDRA (SOMA). Concerned with restoring lost or stolen property.... |
| God name "Pundjel" | Australia | A creator god who invented most of the skills used by Australian Aborigines, including religious rites. He was very much involved in the initiation of boys into manhood. |
| God name "Puru kupali" | Australia | The creator god of the Jinini. Australia |
| Goddess name "Purvabhadrapada" | Hindu / Epic / Puranic | Minor goddess of fortune. A benevolent NAKSATRA; daughter of DAKSA and wife of CANDRA (SOMA).... |
| Goddess name "Purvaphaguuni" | Hindu / Epic / Puranic | Minor goddess of fortune. A moderately disposed NAKSATRA; daughter of DAKSA and wife of CANDRA (SOMA).... |
| Goddess name "Purvasadha" | Hindu / Epic / Puranic | Minor goddess of fortune. A moderately disposed NAKSATRA; daughter of DAKSA and wife of CANDRA (SOMA).... |
| God name "Pusan" | Hindu | God of meeting was responsible for marriages, journeys, roads, and the feeding of cattle. He was a psychopomp, conducting souls to the other world. He protected travelers from bandits and wild beasts, and protected men from being exploited by other men. Hindu |
| Goddess name "Pusya" | Hindu / Epic / Puranic | Minor goddess of fortune. A benevolent NAKSATRA; daughter of DAKSA and wife of CANDRA (SOMA).... |
| God name "Pwyll" | Celtic / Welsh | Chthonic god. The so-called Lord of Dyfed who, according to tradition, brought the pig to Wales having received it as a gift from ARAWN, the underworld god. He earned the reward by substituting for Arawn and fighting his enemy Hafgan, in payment for an unintended slight to Arawn, whom he met one day while out hunting. His consort is RHIANNON and his son is PRYDERI.... |
| Goddess name "Qamai'ts" | Bella Coola Indian / British Columbia, Canada | Creator goddess. Said to live in the upper heaven, Atsa'axl, from where she controls the earth. According to tradition the mountains were once malevolent beings who made the world uninhabitable, until she conquered them and reduced them in size. She is never invoked or prayed to. Also Tsi Sisnaaxil (our woman); Ek Yakimtolsil (afraid of nothing).... |
| God name "Quiahuitl" | Aztec / Mesoamerican / Mexico | Creator god. The Sun deity representing the third of the five world ages each of which lasted for 2,028 heavenly years, each heavenly year being fiftytwo terrestrial years. Assigned to the element fire and presided over by the Rain god TLALOC. According to tradition, the age ended in a cataclysmic destruction caused by a great fiery Rain. The human population perished and in doing so were transformed into dogs, turkeys and butterflies. Illustrated by the Stone of the Four Suns [Yale Peabody Museum]. Also Quiauhtonatiuh; Tletonatiuh.... |
| God name "Raluvimbha" | Baventa / northern Transvaal, South Africa | Creator god. The tribal chief converses with the god, who is responsible for all natural phenomena from thunderstorms to floods and plagues.... |
| Demon name "Rama (pleasing)" | Hindu / Epic / Puranic | Incarnation of the god VIS NU. The seventh avatara (sun aspect) of Vis nu. Rama began as a comparatively minor incarnation who became one of the great heroes of the Ramayana epic, as well as featuring in the Mahabharata. The son of Dasaratha and Kausalya, he was a king of Ayodhya who, in the Ramayana, slew the demon Ravana that had captured his consort SITA and was upheld as a deity par excellence in respect of manhood and honor, though his subsequent treatment of his wife might be regarded as cavalier (see Sita). The Ramayana epic was composed by the poet and sage Valmeeki during the reign of Ramachandra and it gave form to a story that had been in existence for many centuries as an oral tradition. Valmeeki portrayed Rama not as an incarnate deity but as a great mortal hero. The saga is strongly political and serves to unite a vast and fragmented people in a common focus, irrespective of caste and language. It defines the historical schism between the Hindu culture of India and the largely Buddhist tradition of Sri Lanka. Rama rides in a chariot and is depicted in human form with two arms, typically holding a sugar cane bow and with a quiver at his shoulder. Also Ramacandra.... |
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