| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Beju aka Bejuni" | Dongria | A shaman who accepts gifts of gold ornaments to act as a link between the living and dead and god and goddesses. Dongria |
| Goddess name "Bel" | Akkadian | Bel became especially used of the Babylonian god Marduk and when found in Assyrian and neo-Babylonian personal names or mentioned in inscriptions in Mesoptamian context it can usually be taken as referring to Marduk and no other god. Similarly Belit without some disambiguation mostly refers to Bel Marduk's spouse Sarpanit. However Marduk's mother, the Sumerian goddess called Ninhursag, Ningal and Ninmah and other names in Sumerian, was often known as Belit-ili 'Lady of the Gods' in Akkadian. |
| Goddess name "Belet-Ili (lady of tbe gods)" | Mesopotamian / BabylonianAkkadian | Mother goddess. Known in Babylon and probably modeled on NINHURSAG A.... |
| Goddess name "Belisama" | Gaul | Goddess connected with lakes and rivers, fire, crafts and light. Identified with Minerva / Athena and has been compared with Brigid. Gaul |
| Goddess name "Belit Seri" | Babylon | Goddess of justice and fairness. She kept the records of human activities. Babylon |
| Goddess name "Bellona" | Roman | Goddess of war and mother goddess Roman the goddess of war among the Romans. It is very probable that originally Bellona was a Sabine divinity whose worship was carried to Rome by the Sabine settlers. She is frequently mentioned by the Roman poets as the companion of Mars, or even as his sister or his wife. Virgil describes her as armed with a bloody scourge. (The Aeneid Book VIII) |
| Goddess name "Bellona" | Roman | Mother goddess and goddess of war. She becomes syncretized with the Cappadocian mother goddess MA. The first known temple dedicated to Ma-Bellona by the Romans is dated to 296 BC. Bellona was attended by Asiatic priests who performed frenzied dances and gashed themselves with swords, offering the blood on the goddess's altars. Because of its violent nature, Rome refused officially to recognize the cult until the third century AD.... |
| Goddess name "Beltiya" | Babylon / Akkadia | Sublime and elevated, incomparable among the goddesses. Babylon / Akkadia |
| Goddess name "Bendis" | Greece | A Thracian divinity in whom the moon was worshipped. Hesychius says "that the poet Cratinus called this goddess Two Spears, either because she had to discharge two duties, one towards heaven and the other towards the earth, or because she bore two lances, or lastly, because she had two lights, the one her own and the other derived from the Sun. In Greece she was sometimes identified with Persephone, but more commonly with Artemis. |
| Goddess name "Bendis" | Thracian | Mother goddess. Hellenized and linked stylistically with ARTEMIS as a huntress. Appeared in Athens during the Peloponnesian war. Attributes: boots, torch and pointed cap.... |
| Goddess name "Benten aka Benzi-Ten" | Japan / Shinto | Goddess of everything that flows: words, knowledge, speech, eloquence, and music. Japan / Shinto |
| Goddess name "Benten-San" | Shinto / Japan | Goddess of luck. One of seven deities clåśśed as gods of fortune and the only goddess in the group. A popular deity with many sanctuaries dedicated to her, she is a patron of music and holds a biwa instrument in her hand. Snakes, believed to stand for jealousy, are often coiled around her statues. Because of this, married couples are reluctant to visit her shrines together. Her priesthood is both Shinto and Buddhist and she is closely linked with the goddess SARASVATI.... |
| Goddess name "Benthesicyme" | Greek | An Ethiopian sea nymph, a goddess of the waves and a daughter of Poseidon and Amphitrite, the wife of king Enalos. She raised Eumolpus, son of Chione and Poseidon. (Apollodorus iii) Her husband Enalos: of the sea, may have been Triton, the god of lake Tritonis in Greek |
| Goddess name "Bera Pennu" | India | earth and vegetation goddess. India |
| Goddess name "Bera Pennu" | Northern Indian | vegetation goddess. Worshiped by the Khonds in Bengal. She was the recipient of human sacrifice to ensure good harvest, particularly of the spice turmeric, and as a protection against disease and infirmity. The sacrificial victim or meriab was youthful, often kept for years as a holy person before death and was always either the offspring of a previous sacrificial victim, or purchased from impoverished families for the purpose. He or she was generally strangled, sometimes in the fork of a tree, after days of festivities. In other instances the victim was cut up alive.... |
| Goddess name "Bereginy" | Slavic | Goddesses and spirits of nature. Slavic |
| Goddess name "Berenice" | Egypt | Goddess of Coma Berenices. Eratosthenes referred to it as both "Ariadne's Hair" and "Berenice's Hair. Egypt |
| Goddess name "Bertha" | German | Goddess the spinning-wheel principally, and of the household as dependent on it, in behalf of which and its economical management she is often harsh to idle spinners; at her festival thrift is the rule. South German |
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