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| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Khons(u) (wanderer)" | Egypt / Upper | moon god. Recognized from at least 2500 BC but best known during the New kingdom (mid-sixteenth century BC). A significant deity at Thebes, where he is described as an offspring of AMUN and MUT. His sacred animal is the baboon. There is a Khonsu precinct as part of the Temple of Amun in the Karnak complex. From the Greco-Roman period there exists a sanctuary of Kom-ombo where Khonsu is seen as the offspring of the crocodile god SOBEK and the mother goddess HATHOR. Depicted anthropomorphically or with a falcon's head, but in either case enveloped in a close-fitting robe. He wears a crown consisting of a crescent moon subtending a full moon orb.... |
| Goddess name "MORRIGAN (queen of demons)" | Celtic / Irish | war, fertility and vegetation goddess. A complex goddess displaying various characteristics which are both generative and destructive (see also ANAT, INANA, IS'TAR, ATHENE). At the festival of Samain, she mates with the DAGDA to ensure the future prosperity of the land and as queen Maeve (Medb) of Connaught she was ritually wedded to the mortal king whose antecedent was Ailill. As Nemain (panic) and Badb Catha (raven of battle), she takes on a more warlike and destructive aspect. Rather than engaging directly in conflict, she uses her supernatural powers to spread fear and disarray. The Irish hero Cu Chulainn was thus visited on the battle field by BADB driving a chariot and dressed in a red cloak and with red eyebrows presenting an intimidating appearance. She is capable of changing her shape into various animal forms and in the guise of a raven or a crow is able to foretell the outcome of battle.... |
| King name "Melaneus" | Greek | A son of Apollo, and king of the Dryopes, He was the father of Eurytus and a famous archer. According to a Messenian legend Melaneus came to Perieres who åśśigned to him a town as his habitation which he called Oechalia, after his wife's name. Greek |
| King name "Midas-eared" | Greek | Without discrimination or judgment. Midas, king of Phrygia, was appointed to judge a musical contest between Apollo and Pan, and gave judgment in favour of the satyr; whereupon Apollo in contempt gave the king a pair of åśś's ears. Midas hid them under his Phrygian cap; out his servant, who used to cut his hair, discovered them, and was so tickled at the "joke," which he durst not mention, that he dug a hole in the earth, and relieved his mind by whispering in it "Midas has åśś's ears." Greek |
| King name "Nausithous" | Greek | A son of Poseidon with Periboea the daughter of Eurymedon, was the father of Alcinous and Rhexenor, and king of the Phaeacians, whom he led from Hypereia in Thrinacia to the island of Scheria, in order to escape from the Cyclopes. Greek |
| King name "Oebalus" | Greek | 1. A son of Cynortes, and husband of Gorgophone, by whom he became the father of Tyndareus, Peirene, and Arene, was king of Sparta. According to others he was a son of Perieres and a grandson of Cynortas, and was married to the nymph Bateia, by whom he had several children (Apollodorus iii). The patronymic Oebalides is not only applied to his descendants, but to the Spartans generally, and hence it occurs as an epithet or surname of Hyacinthus, Castor, Pollux and Helena. 2. A son of Telon by a nymph of the stream Sebethus, near Naples. Telon, originally a king of the Teleboans, had come from the island of Taphos to Capreae, in Italy and Oebalus settled in Campania. (The Aeneid Book VII) Greek |
| King name "Panic" | Greek | On one occasion Bacchus, in his Indian expeditions, was encompåśśed with an army far superior to his own; one of his chief captains, named Pan, advised him to command all his men at the dead of night to raise a simultaneous shout. The shout was rolled from mountain to mountain by innumerable echoes, and the Indians, thinking they were surrounded on all sides, took to sudden flight. Greek |
| Planet name "Paradise Lost" | Milton | Satan rouses the panic-stricken host of fallen angels to tell them about a rumour current in heaven of a new world about to be created. He calls a council to deliberate what should be done, and they agree to send Satan to search out for the new world. Satan, påśśing the gulf between Hell and heaven and the limbo of Vanity, enters the orb of the Sun (in the guise of an angel) to make inquiries as to the new planet's whereabouts; and, having obtained the necessary information, alights on Mount Niphates, and goes to Paradise in the form of a cormorant. Seating himself on the Tree of Life, he overhears Adam and Eve talking about the prohibition made by God, and at once resolves upon the nature of his attack. Gabriel sends two angels to watch over the bower of Paradise, and Satan flees. Raphael is sent to warn Adam of his danger, and tells him the story of Satan's revolt and expulsion out of heaven, and why and how this world was made. After a time Satan returns to Paradise in the form of a mist, and, entering the serpent, induces Eve to eat of the forbidden fruit. Adam eats "that he may perish with the woman whom he loved." Satan returns to Hell to tell his triumph, and Michael is sent to lead the guilty pair out of the garden. Milton |
| King name "Perieres" | Greek | A son of Aeolus and Enarete, king of Messene, was the father of Aphareus and Leucippus by Gorgophone. (Apollodorus) In some traditions Perieres was called a son of Cynortas, and besides the sons above mentioned he is said to have been, by Gorgophone, the father of Tyndareos and Icarius. Greek |
| King name "Raja Jinn Peri" | Malay | The king of the Fairies. Malay |
| Demon name "Ravana" | s | The giant king-demon of Sri Lanka. One of the remaining ruling black magicians of the last days of the Atlantis period, he carried away Sita, Rama's wife, which led to the great war in the Ramayana. |
| Goddess name "Venus" | Greek | The goddess of love among the Romans, and more especially of sensual love. Previously to her identification with the Greek Aphrodite, she was one of the least important divinities in the religion of the Romans, and it is observed by the ancients themselves, that her name was not mentioned in any of the doçúɱents relating to the kingly period of Roman history. |
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