| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Nehebu-Kau" | Egypt | Minor snake god. Known from circa 1500 BC. Essentially a chthonic deity he is, according to tradition, the son of the god GEB. Allegedly having eaten seven cobras, NehebuKau offers protection against snake bite and scorpion sting. He is also one of the guardians of the Egyptian king in the afterlife.... |
| King name "Nibelungen Hoard" | German | A mythical måśś of gold and precious stones, which Siegfried obtained from the Nibelungs, and gave to his wife Kriemhild as her marriage portion. It was guarded by Albric the dwarf. After the murder of Siegfried, his widow removed the hoard to Worms; here Hagan seized it, and buried it secretly beneath "the Rhine at Lochham," intending at a future time to enjoy it, "but that was ne'er to be." Kriemhild married Etzel with the view of avenging her wrongs. In time Gunther, with Hagan and a host of Burgundians, went to visit king Etzel, and Kriemhild stirred up a great broil, at the end of which a most terrible slaughter ensued. Volsunga Saga |
| Deities name "Ninurta" | Sumeria | Worshipped as part of a triad of deities including his father Enlil and his mother Ninlil. Ninurta often appears holding a bow and arrow and a mace named Sharur to which he speaks when attacking the monster Imdugud, and which answers back. Sumeria |
| King name "Oraios" | Christian | Seven appeared in chaos, androgynous. They have their masculine names and their feminine names. The feminine name is Pronoia (Forethought) Sambathas, which is 'week'. And his son is called Yao: his feminine name is Lordship. Sabaoth: his feminine name is deity. Adonaios: his feminine name is kingship. Elaios: his feminine name is Jealousy. Oraios: his feminine name is Wealth. And Astaphaios: his feminine name is Sophia (Wisdom). These are the seven forces of the seven heavens of chaos. And they were born androgynous, consistent with the immortal pattern that existed before them, according to the wish of Pistis: so that the likeness of what had existed since the beginning might reign to the end. Christian / Gnostic. The Nag Hammadi |
| King name "Osseo" | Hiawatha | Son of the Evening Star. When "old and ugly, broken with age, and weak with coughing," he married Oweenee, youngest of the ten daughters of a North hunter. She loved him in spite of his ugliness and decrepitude, because "all was beautiful within him." One day, as he was walking with his nine sisters-in-law and their husbands, he leaped into the hollow of an oak-tree, and came out "tall and straight and strong and handsome;" but Oweenee at the same moment was changed into a weak old woman, "wasted, wrinkled, old, and ugly;" but the love of Osse'o was not weakened. The nine brothers and sisters-in-law were all transformed into birds for mocking Osseo and Oweenee when they were ugly, and Oweenee, recovering her beauty, had a son, whose delight as he grew up was to shoot at his aunts and uncles, the birds that mocked his father and mother. Hiawatha |
| God name "Pitao Cozobi" | Zapotec / Mesoamerican / Mexico | Maize god. Worshiped by the Monte Alban culture of Zapotec-speaking peoples in the Valley of Oaxaca. Sculptures were often adorned with casts of maize ears.... |
| King name "Promise of Odin" | Norse | The most binding of all promises to a Scandinavian. In making this promise the person påśśed his hand through a måśśive silver ring kept for the purpose; or through a sacrificial stone, like that called the "Circle of Stennis." Norse |
| Demon name "Rama (pleasing)" | Hindu / Epic / Puranic | Incarnation of the god VIS NU. The seventh avatara (sun aspect) of Vis nu. Rama began as a comparatively minor incarnation who became one of the great heroes of the Ramayana epic, as well as featuring in the Mahabharata. The son of Dasaratha and Kausalya, he was a king of Ayodhya who, in the Ramayana, slew the demon Ravana that had captured his consort SITA and was upheld as a deity par excellence in respect of manhood and honor, though his subsequent treatment of his wife might be regarded as cavalier (see Sita). The Ramayana epic was composed by the poet and sage Valmeeki during the reign of Ramachandra and it gave form to a story that had been in existence for many centuries as an oral tradition. Valmeeki portrayed Rama not as an incarnate deity but as a great mortal hero. The saga is strongly political and serves to unite a vast and fragmented people in a common focus, irrespective of caste and language. It defines the historical schism between the Hindu culture of India and the largely Buddhist tradition of Sri Lanka. Rama rides in a chariot and is depicted in human form with two arms, typically holding a sugar cane bow and with a quiver at his shoulder. Also Ramacandra.... |
| God name "Salm of Mahram (image of Mahram)" | Pre - Islamic northern Arabian | Local tutelary god. Correspondence of the Babylonian king Nabonidus (559-539 BC) mentions that this deity was worshiped at Taima, an important trade and religious center where he was head of the pantheon. Gods in the region were often named after local places and personified by a stone stele carved with schematic anthropomorphic features and a winged disc showing strong Egyptian influence. Also Salman.... |
| Goddess name "Sauska" | Hittite / Hurrian | Fertility goddess. Of Hurrian origin, Sauska was adopted by the Hittite state religion. She is also identified with war and is particularly renowned as a goddess of healing. She is depicted in human form with wings, standing with a lion and accompanied by two attendants. Sauska is known in detail only because she became the patron goddess of the Hittite king Hattusilis II (1420-1400 BC).... |
| King name "Talos" | Greek | A man of bråśś, the work of Hephaestus. This wonderful being was given to Minos by Zeus or Hephaestus, and watched the island of Crete by walking round the island thrice every day. Whenever he saw strangers approaching, he made himself red-hot in fire, and then embraced the strangers when they landed. He had in his body only one vein, which ran from the head to the ankles, and was closed at the top with a nail. When he attempted to keep the Argonauts from Crete by throwing stones at them, Medeia by her magic powers threw him into a state of madness, or, according to others, under the pretence of making him immortal, she took the nail out of his vein and thus caused him to bleed to death. Greek |
| King name "Tamon-ten" | Buddhist | One of the four heavenly kings and the heavenly king Hearer of Many Teachings. Esoteric Buddhism |
| God name "Tatenen (exalted earth)" | Egypt | Chthonic god. Originates as a vegetation god from Memphis, the apotheosis of the Nile silt which appears after the inundation has subsided. As a vegetation god, he is depicted anthropomorphically with green face and limbs and wearing a crown with plumes subtended by ram's horns. By the time of the Old kingdom (twenty-seventh to twenty-second centuries BC) he is recognized as an emanation of the god PTAH, involved in the creation process and mentioned on the Shabaka Stone (Memphis), where he is described as father of the gods and is perceived as an androgynous being. He also protects the royal dead.... |
| King name "Una" | Christian | Truth, so called because truth is one. She starts with St. George on his adventure, and being driven by a storm into "Wandering Wood," retires for the night to Hypocrisy's cell. St. George quits the cell, leaving Una behind. In her search for him she is caressed by a lion, who afterwards attends her. She next sleeps in the hut of Superstition, and next morning meets Hypocrisy dressed as St. George. As they journey together Sansloy meets them, exposes Hypocrisy, kills the lion, and carries off Una on his steed to a wild Forest. Una fills the air with her shrieks, and is rescued by the fauns and satyrs, who attempt to worship her, but, being restrained, pay adoration to her åśś. She is delivered from the satyrs and fauns by Sir Satyrane, and is told by Archimago that St. George is dead, but subsequently hears that he is the captive of Orgoglio. She goes to king Arthur for aid, and the king both slays Orgoglio and rescues the knight. Una, now takes St. George to the house of Holiness, where he is carefully nursed, and then leads him to Eden, where their union is consummated. Spenser: Faerie queene |
| King name "Urgan" | s | A mortal born and christened, but stolen by the king of the fairies and brought up in elf-land. He was sent to Lord Richard, the husband of Alice Brand, to lay on him the "curse of the sleepless eye" for killing his wife's brother Ethert. When Lord Richard saw the hideous dwarf he crossed himself, but the elf said, "I fear not sign made with a bloody hand." Then forward stepped Alice and made the sign, and the dwarf said if any woman would sign his brow thrice with a cross he should recover his mortal form. Alice signed him thrice, and the elf became "the fairest knight in all Scotland, in whom she recognised her brother Ethert." Scotland |
| King name "Verdandi" | Norse | One of the three norns, along with Urd and Skuld. Her name literally is the present tense of be or "to be" and is commonly translated as "in the making" or "that which is happening / becoming". She is the present moment. Norse |
| King name "Vivien" | Britain | Lady of the lake. Vivien, mistress of Merlin, the enchanter, who lived in the midst of an imaginary lake, surrounded by knights and damsels. Tennyson, in the Idylls of the king, tells the story of Vivien and Merlin. Britain |
| King name "Waking a Witch" | Britain | If a witch was obdurate, the most effectual way of obtaining a confession was by what was termed "waking her." For this purpose an iron bridle or hoop was bound across her face with four prongs thrust into her mouth. The "bridle" was fastened behind to the wall by a chain in such a manner that the victim was unable to lie down; and in this position she was kept sometimes for several days, while men were constantly by to keep her awake. Britain |
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