| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Ame-No-Taiabata-Hime-No-Mikoto" | Shinto / Japan | Astral goddess of weavers. One of two star apotheoses who are, according to tradition, deeply in love with each other. Her partner is HIKOBOSHI. Her name is generally abbreviated to Tanabata, the title of a festival in honor of the goddess which became a national event in Japan in AD 755. The festival later became merged with the Tibetan Bon Ullumbana festival of the dead. Also Shokujo.... |
| God name "Ame-No-Tanabata-Hime-No-Mikoto" | Japan / Shinto | Star god identified with the Pole-star, is believed to guard the land and to prevent disasters, and more particularly to cure eye-diseases. Japan / Shinto |
| Deity name "Ame-No-Toko-Tachi-No-Kami" | Japan | heavenly deity, the fifth deity formed, who is interpreted as "Eternal Law, which is formless, but acts upon existing matter." Japan / Shinto |
| Deities name "Ame-No-Toko-Tachi-No-Kami" | Shinto / Japan | Primordial being. The fifth of the deities to emerge in the heavens, named in both the sacred texts of Shintoism, the Kojiki and Nihongi, but probably strongly influenced by Chinese religion. Born from a reed floating in the primeval waters. See also UMASHI-ASHI-KABI-HIKO-JI-NO-KAMI.... |
| Goddess name "Ame-No-Uzume" | Shinto / Japan | Goddess of dancers. She plays a part in enticing the Sun goddess, AMATERASU, from her cave using the perfect Divine mirror.... |
"Ame-Waka-Hiko" | Japan / Shinto | heaven prince young, the disloyal son of Ame no Kuni-dama who shot a pheasant with a heavenly deer-bow and heavenly feathered arrows. Taka-mi-musubi no Mikoto took up the arrow and flung it back down to earth. This arrow hit Ame-waka-hiko on the top of his breast and killed him. Japan / Shinto |
| God name "Ame-Waka-Hiko (heavenly young prince)" | Shinto / Japan | God. According to tradition he was sent to earth on a vital mission but became preoccupied with a number of mortal women, forgot his purpose and did not report back to heaven. His punishment was to be slain by an arrow fired from the heavenly true deer bow.... |
| Deity name "America Kokudo Kunitama-no-O-Kami" | Shinto | Shinto deity of America. |
"Asuha-No-Kami" | Japan / Shinto | An offspring of Okuninushi and a protector of land and gardens. Japan / Shinto |
| God name "Asuha-No-Kami" | Shinto / Japan | God of courtyards. A guardian deity, one of many in Shintoism, concerned with the protection of houses and their environs.... |
| Deity name "Azumi-no-isora" | Japan / Shinto | Is a shinto deity of the seaspéñïś. He is considered to be an ancestor of the Azumi family. He is worshiped at Mekari Shrine of Kitakyushu, Shiga Shrine of Tsushima. Japan / Shinto |
| Goddess name "Benten aka Benzi-Ten" | Japan / Shinto | Goddess of everything that flows: words, knowledge, speech, eloquence, and music. Japan / Shinto |
| Goddess name "Benten-San" | Japan / Shinto | The only goddess among of the seven deities of good fortune |
| Goddess name "Benten-San" | Shinto / Japan | Goddess of luck. One of seven deities clåśśed as gods of fortune and the only goddess in the group. A popular deity with many sanctuaries dedicated to her, she is a patron of music and holds a biwa instrument in her hand. Snakes, believed to stand for jealousy, are often coiled around her statues. Because of this, married couples are reluctant to visit her shrines together. Her priesthood is both Shinto and Buddhist and she is closely linked with the goddess SARASVATI.... |
| Deities name "Bishamon" | Shinto / Japan | God of luck. One of seven deities concerned with fortune, he appears as a warrior clad in full armor holding a spear in one hand and a toy pagoda, identified as a tower of treasure in the other. He has been linked with the Buddhist god Vaisravana (KUBERA).... |
| God name "Daikokr" | Shinto / Japan | God of luck. One of seven gods of fortune in Shintoism and often linked with the god EBISU. Originally a god of kitchens, he became a deity concerned with happiness. He is depicted as a fat, well-to-do figure seated on two rice bales and carrying a sack on his back. He also holds a hammer in his right hand. In depictions there is often a mouse nibbling at one of the rice bales. Small gold icons of the god may be carried as talismans of wealth. According to tradition, when Daikoku's hammer is shaken, money falls out in great profusion. In western Japan he is also syncretized with the god of rice paddies, TA-NO-KAMI, and thus becomes the god of Agriculture and farmers. He may have developed from the Buddhist god MAHAKALA.... |
| God name "Ebisu" | Shinto / Japan | God of luck. The most popular of seven gods of fortune recognized in Shintoism and frequently linked with the god DAIKOKU. He is depicted as a fat, smiling and bearded fisherman holding a fishing rod in one hand and a sea bream in the other. The name does not appear in the clåśśical sacred texts Nibongi and Kojiki, but Ebisu is known to have been worshiped in ancient times among fishermen. From about the sixteenth century his character changed and he became a deity åśśociated with profit. Thus he is a patron of commerce and his picture hangs in most establishments. He is perhaps syncretized with the gods HIRUKO and KOTO-SHIRO-NUSHI. He may also be identified with Fudo, the god of knowledge. He does not join the rest of the Shinto pantheon in the great October festival at Izumo because he is deaf. His festival is celebrated concurrently in his own temple.... |
| God name "Foto-Tama" | Japan / Shinto | An ancestral god |
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