| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Spirit name "AMITABHA" | Buddhist / India | The fourth dhyani buddha or meditation buddha. One of five mystic spiritual counterparts of a human buddha in Vajrayana Buddhism. Color: red. Attributes: lock of hair, lotus, monk's robe and water jar. Amitabha is also taken as a tutelary god in Lamaism [Tibet] in which case his attributes include bell, jewel and three monkish robes. Emanations include PADMAPANI, MANJUSRI and many other minor names. See also AKSOBHYA, AMOGHASIDDHI, RATNASAMBHAVA and VAIROCANA.... |
| Spirit name "AMOGHASIDDHI" | Buddhist / India | The fifth dhyanibuddha or meditation buddha. One of five mystic spiritual counterparts of a human buddha in Vajrayana Buddhism. Color: green. Attributes: staff and sometimes seven-headed snake. Amoghasiddhi is also taken as a tutelary deity in Lamaism [Tibet] in which case his attributes include bell, three monkish robes and prayer wheel. Emanations include Visvapani and many other minor names. See also AKSOBHYA, AMITABHA, RATNASAMBHAVA and VAIROCANA.... |
| Spirit name "Akasagarbha (essence of tbe sky)" | Buddhist / Mahayana / / Lamaist / Tibet | Astral god. One of the BODHISATTVAS or spiritual meditation buddhas. He lives in the womb of the sky. Color: green. Attributes: Book, jewel, lotus and Sun disc. Also Khagarbha. In Japanese Buddhism this deity becomes the god Kokuzo.... |
| Spirit name "Istadevata" | Hindu | (1) Generic title of a personal god. The name given to a deity chosen by an individual for special worship in return for protection and spiritual guidance. Also the name given to a household icon.(2) Tutelary god. Buddhist, particularly in Tibet. The personal deity of one preparing for Tantric initiation.... |
| Spirit name "Kubera (misshapen)" | Hindu / Vedic, Epic / Puranic | (1) God of riches. He was originally the head of the YAKSAS spirits of the Forests, but by Puranic times was åśśociated with wealth and productivity. He is also a dikpala guardian of the northern quarter. The son of Pulastya and Idavida, his consorts include Yaksi, VASUDHARA and Vriddhi. Identified with the city of Alaka. He is depicted as a dwarfish figure riding upon a Brahman or a chariot. Color: white. Attributes: generally carrying a purse, but occasionally with various other items. Also Kuvera, Kauveri.(2) God of riches. Buddhist-Lamaist [Tibet]. One of a group of DHARMAPALA with terrible appearance and royal attire. Also a dikpala or guardian of the northern quarter. Color: yellow. Attributes: ax, banner, club, cup, hook, Ichneumon disgorging jewels, noose, reliquary and occasionally a trident.... |
| Spirit name "Nyan" | Tibet | spirits who live in Forests and mountains. Tibet |
| Spirit name "Samantabhadra (all-good)" | Buddhist | God. A form of VAIROCANA and a dhyanibodhisattva (spiritual meditation buddha). He sits on a throne carried by a white elephant. Color: blue, green or white. Attributes: bell, cup, jewel, lotus with prayer wheel or sword. In Tibet he is also known as Kun-tu-bzan-po.See also BO HSIAN.... |
| Spirit name "Tulku sprul sku" | Tibetan | Phantom, disembodied spirit. Tibetan |
| Spirit name "Vajrapani" | Buddhist / mainly Tibet | God. An emanation of AKSOBHYA but also sometimes identified with ADIBUDDBA. Generally thought to reflect the second DHYANIBUDDHA or spiritual meditation buddba. Sometimes depicted with a peaçõçk. Alternatively considered to be a counterpart of the Hindu god INDRA. Color: dark blue or white. Attributes: noose, snake and staff. Also AcalaVajrapani; Acarya-Vajrapani.... |
| Spirit name "gNyan" | Tibetan | Tree spirits. Malevolent forces residing in the mountains which can bring sickness or death.... |
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