|
1
2
|
| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Spirit name "Manda dHiia" | s | Manda-d-Hiya, the son of Nis'ibtun. Manda d Hiia means Gnosis of Life, or Temple of the Living Ones. A Savior spirit sometimes identified with Hibil. Looks out for humanity. Younger brother of Hibil-Ziwa. Sometimes Mani's Living spirit, but often Yeshu and Miryai. Identified with Yeshu when he was baptized by John. Manda dHiia and Mahzian appear to have originally been titles for the Living spirit, but ones attached to Yeshu later on. Early Nazorean |
| Spirit name "Okitsu-Hiko" | Japanese | Is a divinity in Japanese Shinto. His name literally translates to "Great Land Master", and he was originally the ruler of Izumo Province, until he was replaced by Ninigi. In compensation, he was made ruler of the unseen world of spirits and magic. He is believed a god of nation-building, farming, business and Medicine. |
| Spirit name "URU'N AJY TOYO'N (white creator lord)" | ORIGIN Yakut / central Siberia | Creator spirit. A creator being said to live in the zenith of the upper world, and also in the northeast, superintending the ICCI (masters or owners). He may also personify the Sun. He tends to act for good and horses were sacrificed to him. Generally addressed by a beneficent or white shaman (ajy ayuna).See also ULU'TUYAR ULU TOYO'N.... |
| Spirit name "Wendigo" | Anishinaabe | A spirit in Anishinaabe mythology. It has also become a stock horror character much like the vampire or werewolf, although these fictional depictions often do not bear much resemblance to the original mythology. |
| Spirit name "Wondjina" | Australia | Cloud and Rain spirits. Australian Aboriginal |
|
1
2
|
||
