| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Ghost name "Aatxe" | Basque | A Basque ghost. He is a cave-dwelling divinity who adopts the form of a young red bull, but sometimes in the shape of a man. At night, more so in stormy weather, he arises from the hollow which is his lair, also known as Euskal Herria. He attacks criminals and other mean people. He also protects people by making them stay home when danger is near. |
| God name "Silvåñuś" | Roman | A Latin divinity of the fields and Forests, to whom in the very earliest times the Tyrrhenian Pelasgians are said to have dedicated a grove and a festival. He is described as a god watching over the fields and husbandmen, and is also called the protector of the boundaries of fields. |
| Nymph name "Sabazius" | Phrygian | A Phrygian divinity, commonly described as a son of Rhea or Cybele ; but in later times he was identified with the mystic Dionysus, who hence is sometimes called Dionysus Sabazius. For the same reason Sabazius is called a son of Zeus by Persephone, and is said to have been reared by a nymph Nyssa. |
"Fontus" | Roman | A Roman divinity connected with a well and he was the personification of the flowing waters. |
| Nymph name "Venilia" | Roman | A Roman divinity connected with the winds (venti) and the sea. Virgil and Ovid describe her as a nymph, a sister of Amata, and the wife of Faunus, by whom she became the mother of Turnus, Jutuma, and Canens. Aeneid x. Metamorphoses by Ovid xiv.) |
"Terminus" | Roman | A Roman divinity presiding over boundaries and frontiers. His worship is said to have been instituted by Numa who ordered that every one should mark the boundaries of his landed property by stones to be consecrated to Jupiter, and at which every year sacrifices were to be offered at the festival of the Terminalia. |
"Menulis" | Roman | A Roman divinity who had a grove and temple in the Esquiliae, on a spot which it was thought fatal to enter. |
"Rediculus" | Roman | A Roman divinity who was believed to have received his name from having induced Hannibal, when he was near the gates of the city, to return southward. This divinity was probably one of the Lares of the city of Rome. |
| Goddess name "Nascio" | Roman | A Roman divinity, presiding over the birth of children, and accordingly a goddess åśśisting Lucina in her functions, and analogous to the Greek Eileithyia. Roman |
"Rusor" | Roman | A Roman divinity, was worshipped as one of the companions of Tellus, by which was personified the power of nature (the earth) of bringing forth to light the seeds entrusted to her. |
"Bona Dea" | Roman | A Roman divinity, who is described as the sister, wife, or daughter of Faunus, and was herself called Fauna, Fatua, or Oma, worshipped at Rome from the earliest times as a chaste and prophetic divinity; and her worship was so exclusively confined to women. |
"Stata Mater" | Roman | A Roman divinity, who is probably identical with Vesta. |
"Mellonia" | Roman | A Roman divinity, who was believed to protect the honey, but is otherwise unknown. |
| King name "Edusa aka Edulica" | Cuba | A Roman divinity, who was worshipped as the protectress of children, and was believed to bless their food, just as Potina and Cuba blessed their drinking and their sleep. |
"Segetia" | Roman | A Roman divinity, who, together with Setia or Seja and Semonia, was invoked by the early Italians at seed time. |
"Vacuna" | Sabine | A Sabine divinity identical with Victoria, the personification of victory. |
| Goddess name "Bendis" | Greece | A Thracian divinity in whom the moon was worshipped. Hesychius says "that the poet Cratinus called this goddess Two Spears, either because she had to discharge two duties, one towards heaven and the other towards the earth, or because she bore two lances, or lastly, because she had two lights, the one her own and the other derived from the Sun. In Greece she was sometimes identified with Persephone, but more commonly with Artemis. |
"Cotys" | Phrygian | A Thracian divinity, whose festival resembled that of the Phrygian Cybele, and was celebrated on hills with riotous proceedings. |
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