| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "May-day" | Roman | Polydore Virgil says that the Roman youths used to go into the fields and spend the calends of May in dancing and singing in honour of Flora, goddess of fruits and flowers. The early English consecrated May-day to Robin Hood and the Maid Marian, because the favourite outlaw died on that day. Stow says the villagers used to set up May-poles, and spend the day in archery, morris-dancing, and other amu√åǧïñåts. |
"Mukhambika" | Korku | Mouth Mother is represented by a heap of stones within the village and receives a pig for a sacrifice, besides special oblations when disease and sickness are prevalent. Korku, Central Provinces |
| God name "Munume" | Bunyoro / Uganda, East Africa | God of weather. Invoked during times of drought or deluge and propitiated by means of sacrifice, usually an ox from the tribal chief and sheep or fowl from the villagers. The blood is sprinkled on the floor of the sanctuary and the flesh is eaten at the door.... |
| Goddess name "MutialAmma "PearlMother"" | Tamil | village mother goddesses represented by a stone. Tamil |
| Goddess name "Nirmali" | Kafir / Afghanistan | Birth goddess. Goddess of the childbirth but usually separated from the rest of the village. She is invoked by women during labor or menstruation. Her sacred animal is the ram. There is an argument that she is, in fact, a manifestation of the goddess Disani rather than a distinct deity. Also Shuwe.... |
| God name "Nong" | Kafir / Afghanistan | God of Winter and cold weather. Nong lives in a glacier. He cracks the ice and is seen in the melt water. He is perceived as a misogynist and depicted in a wooden effigy, though whether in human form is unclear. His cult center seems to have been the village of Zumu in the southern Hindukush. Also Zuzum.... |
| Goddess name "Osun" | Yoruba / Nigeria, West Africa | River goddess. The daughter of Oba Jumu and Oba Do and the consort of the god SHANGO. The guardian deity of the river Osun, revered particularly in the towns and villages along the banks of the river where sacred weapons are kept in her shrines. Also a goddess of healing. She is worshiped particularly by women and is honored in an annual festival, the Ibo-Osun, during which new cultic priestesses are selected.... |
"Pagan" | Christian | Pagan properly means "belonging to a village";. The Christian Church fixed itself first in cities, the centres of intelligence. Long after it had been established in towns, idolatrous practices continued to be observed in rural districts and villages, so pagan and villager came to mean the same thing. |
| Deities name "Panao" | Kafir / Afghanistan | Creator god. Local deity worshiped in Ashkun villages in southwestern Kafiristan. Also a generic title for deities controlling the natural world and said to live in the mountains. These include Lutkari Panao (fertility), Saramun Panao (health), Plossa Panao (rain and good health), Påśśamun Panao (rain and good health), Indermun Panao (fruit and wine), and Malek Panao (nut trees). These gods were generally worshiped in sacred open spaces where their wooden images were regularly drenched with blood sacrifices.... |
| Demon name "Pancanana" | Hindu / Puranic | demonic deity. Regarded as a form of the god SI IVA possessing five faces, each face having three eyes. Depicted with the naked body of an ascetic, wearing a necklace of snakes. Shrines symbolize the god with a stone, its top painted red and usually placed beneath a tree. Pancanana is worshiped extensively in Hindu villages throughout Bengal where women make invocations and anoint the stones, particularly when sickness strikes. There is a belief that children in the throes of epilepsy have been seized by the god.... |
| Goddess name "Pidari (snake-catcher)" | Hindu / Puranic / later | One of the consorts of S IVA. A benevolent NAVASAKTI. The cult of Pidari probably evolved in the sixth and seventh centuries AD and is generally restricted to southern India. She is considered an aspect of the goddess KALI and is invoked in many villages to ward off evil and demons. She has most of the attributes of Kali and may also have snakes around her breasts, but may additionally be represented by a stone. Her cult moved at one time and reached a climax in eastern India between the eighth and twelfth centuries. Attributes: cup, fire, noose and trident. Also Pitali; Kala-Pidari.... |
| Goddess name "Poluknalai" | Kafir / Afghanistan | Goddess of animals. Locally revered, with the goddess DISANI, among Askun villages in the southwest of Kafiristan.... |
| Deity name "Prakde (parade)" | Kafir / Afghanistan | Local deity. Known from Ashkun villages in southwestern Kafiristan and perhaps one of the seven Divine PANAO or Paradik brothers.... |
| God name "Salevao" | Polynesia | Sacred one of the bush a general village god as well as a war god. Polynesia |
| Goddess name "Sanju" | Kafir / Afghanistan | Harvest goddess. A littlereported deity, the consort of the war god GISH and daughter of SANU. She controls the harvesting, threshing and winnowing of grain and the safe storage of wheat and butter. She carries a golden winnow and is either depicted in human form or as a goat. Her cult is known chiefly from the village of Pronz in the southern Hindukush where she enjoyed an important sanctuary with stone seats around the icon, part of which reportedly still exists. Wooden statues depict her in human form, nude to the waist. Alternatively, she is perceived as a bird that acts as a messenger. The blood of sacrificial animals was poured over the figure. Also Sulmech; SANU.... |
| Monster name "Shita" | Hopi | A large monster who lived somewhere in the west, and used to come to the village of Oraibi to devour children. Often also grown people were eaten by the monster. The people became very much alarmed over the matter, and especially the village chief was very much worried over it. Finally he concluded to ask the Pookonghoyas for åśśistance. Hopi. |
| God name "Shomde" | Kafir / Afghanistan | Creator god of localized observance. Known from various villages in the southern Hindukush. Shomde is regarded either as equating or senior to the more generally recognized god IMRA. According to observers he provides gold, silver and silk as well as butter, cheese, cream and flour. The main sanctuary was probably at the village of Dewa and in various wooden sculptures Shomde is depicted in human form. Also Wushum; Usum.... |
| God name "Thakur Deo" | Hindu | Local god. Known from various villages in northern India. His consort is DHARTI MATA. May appear with a white horse. Also Thakkur.... |
Table of Gods
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