| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Ayida" | Haiti | Goddess of Rainbows, especially in Benin and Haiti, Ayida-Weddo aka Aida-Wedo, Aido Quedo, a loa of fertility, Rainbows and snakes, and a companion or wife to Damballah-Wedo. Also Ayida-Weddo is known as the Rainbow serpent. Haiti |
| Goddess name "Badb" | Brazil | A much feared serpent goddess |
| Goddess name "Badb" | Brazil | Much feared serpent goddess. Brazil |
| Goddess name "COATLICUE (the serpent-skirted goddess)" | Aztec / Mesoamerican / Mexico | Mother goddess. The creator goddess of the earth and mankind and the female aspect of OMETEOTL. One of the group clåśśed as the TETEOINNAN complex. She has 400 sons, the stars of the southern sky, and is the mother of the goddess COYOLXAUHQUI. Later, as a widow, she was impregnated by a ball of feathers as she was sweeping the serpent mountain of Coatepec near Tula. Her other children decapitated her as punishment for her dishonor, but she gave birth to the Sun god HUITZILOPOCHTLI who subsequently slew Coyolxauhqui and her brothers, thus banishing night for day. According to tradition Coatlicue feeds off human corpses. She is also recognized as the patron deity of florists.... |
| Goddess name "Gunabibi" | Australian aboriginal | Creator goddess. Also known as Kunapipi, she is extensively revered by aborigines in northern Australia, including the Yolngu people. Her cult bears some similarity to that of the Greek mother goddess DEMETER and to Tantric cults in India. For this reason the cult is thought to have been introduced from Asia to Arnhem Land and then to other parts of the Australian continent as early as the sixth century. Mythology indicates that Gunabibi has been perceived as a deity who came from the sea or the rivers during the Dreamtime but who reigns now over dry land. Among modern aborigines she is the subject of esoteric rituals which also involve the great serpent Yulunggul with whom Gunabibi has been closely involved.... |
| Goddess name "Hygeia" | Roman / Greek | Goddess of health and the daughter of ?sculapios. Her symbol was a serpent drinking from a cup in her hand. Roman / Greek |
| Goddess name "Kebechet" | Egypt | Chthonic snake goddess. The daughter of ANUBIS who was involved in the cult of the dead as the deity responsible for libations. She is depicted as a serpent.... |
| Goddess name "Maju" | Basque / Pyrenean region | God. The consort of the mother goddess MARI, he appears in the guise of a serpent.... |
| Goddess name "Manasa" | Hindu | Snake goddess. The daughter of KASYAPA and KADRU and the sister of the lord of serpents, Vasuki. She is also a gracious aspect of PARVATI. Known particuarly from Bihar, Bengal and Assam. She stands upon, or is shaded by, a seven-headed snake. Attributes: snake and waterjar.... |
| Goddess name "Melusine" | Britain / Scotland | A serpent goddess |
| Goddess name "NINURTA (lord plough)" | Mesopotamian / Sumerian / Babylonian - Akkadian / Iraq | God of thunderstorms and the plough. Ninurta is the Sumerian god of farmers and is identified with the plough. He is also the god of thunder and the hero of the Sumerian pantheon, closely linked with the confrontation battles between forces of good and evil that characterize much of Mesopotamian literature. He is one of several challengers of the malignant dragon or serpent Kur said to inhabit the empty space between the earth's crust and the primeval sea beneath. Ninurta is the son of Enlil and Ninhursaga a, alternatively Ninlil, and is the consort of Gula, goddess of healing. He is attributed with the creation of the mountains which he is said to have built from giant stones with which he had fought against the demon Asag. He wears the horned helmet and tiered skirt and carries a weapon Sarur which becomes personified in the texts, having its own intelligence and being the chief adversary, in the hands of Ninurta, of Kur. He carries the double-edged scimitar-mace embellished with lions' heads and, according to some authors, is depicted in nonhuman form as the thunderbird lmdugud (sling stone), which bears the head of a lion and may represent the hailstones of the god. His sanctuary is the E-padun-tila. Ninurta is perceived as a youthful warrior and probably equates with the Babylonian heroic god Marduk. His cult involved a journey to Eridu from both Nippur and Girsu. He may be compared with Iskur, who was worshiped primarily by herdsmen as a storm god.... |
| Goddess name "Nehebka" | Egypt | serpent-headed Goddess who aided Anubis in the embalming and funeral rites. Egypt |
| Goddess name "Taiaai" | Australian aboriginal | Snake god. His consorts include the snake goddesses Mantya, Tuknampa and Uka. He is revered mainly by tribal groups living on the western seaboard of the Cape York peninsula in northern queensland. Taipan has the typical attributes of many other Australian snake gods, including the Rainbow snake. He exercises judgment over life or death and possesses great wisdom, a universal characteristic of serpents. He is able to kill or cure and is the deity who originally fashioned the blood of living things during the Dreamtime. The imagery of the snake god is closely linked with aboriginal shamanism and with the healing rituals of shamans.... |
| Goddess name "Tezcacoac Ayopechtli (mirror serpent tortoise bench)" | Aztec / Mesoamerican / Mexico | Birth goddess. An aspect of XOCHIQUETZAL. One of the group clåśśed as the TETEOINNAN complex.... |
Significance:
She was mainly known for being the patron goddess of lower Egypt. Because of this she was commonly associated with Nekhbet, another god of lower Egypt. She was called the serpent goddess. Even thought serpents were associated with evil, Wadjet was considered a good deity. She was considered a protector of all. The reason kings wore her form on their head was to bring them protection from evil and sickness. She is a very old goddess; some think her eye is the actual eye of Horus. She is commonly associated with this eye of power. She was a fierce warrior, and an adequate opponent. She was depicted as a protector of the dead.
She was supposed to protect the newly dead as they traveled into the afterlife. Egyptians thought if they placed her figure on earns and coffins, whoever was inside would have an easy passage to the underworld. Her life and existence was celebrated on December 25th (our time), this date was said to be the fifth hour of the fifth day. She was sent on a mission to find her lost brothers Tefnut and Shu. Her life was surrounded by mystery, and danger. In her journey to find her brothers she was encountered by many people that would rather see head dead, than have her find the lost gods. The enemies of Atum sought her out, and tried to kill her. Atum was her father. They didn’t want Atum to have any male children, because this would give him more power. She was said to have allies that accompanied her on this journey, but they aren’t well known.
Family:
Her father was Atum, and she was said to be his eyes. Wadjet had one sister, Nekhbet. She eventually found her two brothers Tefnut and Shu. Her and her father Atum had a great relationship. Atum was responsible for telling everyone that if you put Wadjet’s form on items for the afterlife, she would protect them on their journeys.
