| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| King name "Ixion" | Greek | A son of Phlegyas or, according to others, a son of Antion by Perimela, of Pasion, or of Ares. According to the common tradition, his mother was Dia, a daughter of Deioneus. He was king of the Lapithae or Phlegyes, and the father of Peirithous. He was bound to a revolving wheel of fire in the Infernal regions, for his impious presumption in trying to imitate the thunder of heaven. Greek |
| God name "Izanagi and Izanami" | Japanese | were the two young gods chosen to bring order to the world of chaos in Japanese mythology. Izanagi was a tall and as strong as a willow sapling, while Izanami, his consort, was delicate in manner and speech, and as beautiful as the air that filled the High Plain of heaven. The Lord of heaven then gave Izanagi his legendary spear, Amanonuboko. |
| Goddess name "Izanagi-No-Kami (his augustness the one who invites)" | Shinto / Japan | Creator god. One of seventeen beings involved in creation. His consort is IZANAMI-NO-KAMI. They are strictly of Japanese origin with no Chinese or Buddhist influence. Jointly they are responsible to the other fifteen primordial deities to make, consolidate and give birth to this drifting land. The reference, in the Kojiki sacred text, is to the reed beds which were considered to float on the primal waters. The pair were granted a heavenly jeweled spear and they stood upon the floating bridge of heaven, stirring the waters with the spear. When the spear was pulled up, the brine which dripped from it created the island of Onogoro, the first dry land, believed to be the island of Nu-Shima on the southern coast of Awagi. According to mythology, the pair created two beings, a son HIRUKO and an island Ahaji. They generated the remaining fourteen islands which make up Japan and then set about creating the rest of the KAMI pantheon. Izanagi's most significant offspring include AMATERASU, the Sun goddess, born from his nose and SUSANOWO, the storm god, born from his left eye, who are the joint rulers of the universe. Also IzanagiNo-Mikoto.... |
| Angel name "Jacob's Ladder" | Genesis | A ladder seen by the patriarch Jacob in a vision. It was set on the earth, and reached to heaven, and angels seemed to be ascending and descending on it. Genesis |
"Jocchu Vague Maorocon" | West Indies | An immortal invisible being who lived in the heavens. West Indies |
"Junner" | Scandinavian | A giant in Scandinavian mythology, said in the Edda to represent the "eternal principle." Its skull forms the heavens; its eyes the Sun and moon; its shoulders the mountains; its bones the rocks, etc.; hence the poets call heaven "Junner's skull;" the Sun, "Junner's right eye;" the moon, "Junner's left eye;" the rivers, "the ichor of old Junner." |
"Kaaba" | East | A shrine of Mecca, said to have been built by Abraham on the spot where Adam first worshipped after his expulsion from Paradise. In the north-east corner is a stone seven inches long, said to be a ruby sent down from heaven. It is now black, from being kissed so often by sinful man. |
| God name "Kabunian" | Philippines | Descended from his home in the sky. On earth he married a virtuous maiden named Bangan. She bore him three children. The first was Kabigat, a boy, second was Daungen, a girl. After the birth of the third child, Kabunian had to return to his home in heaven. As a god, he could not continue living indefinitely on earth. Philippines |
"Kali-matutsi" | N American | Lived in the sky and heavens above. The word is åśśociated with 'sky occupation.' Pomo Indians, California |
"Kana d-Zidqa aka Habs'aba. Habshaba" | Nazorean | the Day of the Sun, and his bride Kana d Zidqa (the holy feast food offerings). heavenly Helpers of earthly Nazoreans during their ascent upward. Habshaba is said to deliver souls out of purgatory on his special day. Early Nazorean |
| Goddess name "Kanat-Nit'ufta" | Nazorean | Kanat is the title of a Ruling Goddess in the Nazorean heavens. Nitufta again means "drop" or formed impregnated seed. Early Nazorean |
| Demon name "Kando" | Japan | The Ainus consider the heavens to be three in number. The first in order is called Shi-nish kando, "the greatest skies;" this is supposed to be the home of the chief of the gods, i.e. the Creator. The second order of heavens is called Nochiu-o kando, "the skies which bear the stars;" the second order of gods is supposed to dwell here. The last or lowest heavens are named range kando or urara kando, i.e. "the hanging skies" or "the fog skies;" the lowest orders of gods and some of the demons, especially the demons of thunder, are supposed to live here. Japan |
"Kanfi'il" | Nazorean | Kanfiel. A heavenly being. Early Nazorean |
| Demon name "Khen-Pa" | Buddhist | God who controls the demons of heaven Buddhist / Tibet |
| Demon name "Khen-Pa" | Buddhist / Tibet | God. The male counterpart of KHEN-MA, he controls the demons of heaven, attended by a white dog. Attribute: a crystal staff.... |
"Khosaadam Yenisei" | Siberia | Driven out of heaven to become an eater of souls Siberia |
| God name "Ki (the great one)" | Mesopotamian / Sumerian | Archetypal chthonic principle. According to some traditions, Ki is the daughter of ANS'AR and KIS'AR and consort of AN. As the cosmos came into being, An took the role of god of heaven and Ki became the personification of the earth and underworld. She is the mother of the god of the air, ENLIL, with whom she descended from the heavens. Some authorities argue that she was never regarded as a deity. There is no evidence of a cult and the name appears in a limited number of Sumerian creation texts. The name URAS (tilth) may relate.See also ANTU(M).... |
| Spirit name "Koolukoolwani" | Africa | It is agreed among the Zoolus, that their forefathers believed in the existence of an overruling spirit, whom they called Villenangi [Umvelinqangi] (literally the First Appearer), and who soon after created another heavenly being of great power, called Koolukoolwani, [Unkulunkulwana,] who once visited this earth, in order to publish the news (as they express it), as also to separate the sexes and colours among mankind. Duling the period he was below, two messages were sent to him from Villenangi, the first conveyed by a cameleon, announcing that men were not to die; the second, by a lizard, with a contrary decision. The lizard, having outrun the slow-paced cameleon, arrived first, and delivered his message before the latter made his apperance. Amazulu, South Africa |
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