Name ▲▼ | Origin ▲▼ | Description ▲▼ |
---|---|---|
"Ockabewis" | Chippewa | The first earth was called Ca'ca and the inhabitants were not wise so the creator sent a man to teach them. This man was called ockabewis, the messenger, and the first thing he taught them was how to make fire by means of a bow and a stick and a bit of decayed wood. Chippewa |
King name "Ocrisia" | Roman | Who, after being visited by Vulcan, birth to a boy who would become the sixth king of Rome, Servius Tullius. Roman |
"Oculata" | Roman | , a sacred Vestal Virgin who was buried alive after being deflowered. Roman |
"Ocypete" | Greek | The name of two mythical beings, one a Danaid, and the other a Harpy. Greek |
Supreme god name "Odin" | Scandinavian | Chief god of the Scandinavians. His real name was Sigge, son of Fridulph, but he åśśumed the name of Odin when he left the Tanais, because he had been priest of Odin, supreme god of the Scythians. He became the All-wise by drinking from Mimer's fountain, but purchased the distinction at the cost of one eye. His one eye is the Sun. The father of Odin was Bor. His brothers are Vile and Ve. His wife is Frigga. His sons, Thor and Balder. His mansion is Gladsheim. His seat, Valaskjalf. His court as war-god, Valhalla. His hall, Einherian. His two black ravens are Hugin (thought) and Munin (memory). His steed, Sleipnir. His ships, Skidbladnir and Naglfar. His spear, Gungner, which never fails to hit the mark aimed at. His ring, Draupner, which every ninth night drops eight other rings of equal value. His throne is Hlidskjalf. His wolves, Geri and Freki. He will be ultimately swallowed up by the wolf Fenris or Fenrir. Scandinavian |
"Odites" | Greek | The name of two mythical beings, one a centaur, and the other an Ethiopian, who was slain by Clymenus at the wedding of Perseus. Greek |
Deity name "Odomankomo" | Asante | The creator of all things and a supreme deity. Asante |
"Odras" | Ireland | Refused to let her cow be mated with the bull belonging to the Morrigan. So they took the cow away and she followed them to the underworld where she was turned into a pool of water. Ireland |
Supreme god name "Oduduwa" | Yoruba | The son of the supreme God Olodumare or Olorun, and was sent by him from heaven to create the earth. Descending from the heavens via a chain let down to Ile Ife, Oduduwa brought with him a chicken, some soil in a snail shell, and a calabash. After throwing the soil upon the waters, he set the çõçk on the soil who in turn scratched and scattered it around to create the rest of dry land that became the earth's surface. Yoruba |
Supreme god name "Oduduwa" | Yoruba | The son of the supreme God Olodumare or Olorun, and was sent by him from heaven to create the earth. Descending from the heavens via a chain let down to Ile Ife, Oduduwa brought with him a chicken, some soil in a snail shell, and a calabash. After throwing the soil upon the waters, he set the çõçk on the soil who in turn scratched and scattered it around to create the rest of dry land that became the earth's surface. Yoruba |
Supreme god name "Oduduwa" | Yoruba / Nigeria, West Africa | Creator goddess. The consort, or alternatively the daughter, of the supreme god OLODUMARE. She is perceived as the substance, or matrix, of the earth which Olodumare impregnated to generate life. She is also a goddess of war and her sons include the great heroic Yoruba god OGUN. According to some traditions Oduduwa is also perceived as a god.... |
Hero name "Odyssey" | Greek | The poem of Homer which records the adventures of Odysseus (Ulysses) in his home-voyage from Troy. The word is an adjective formed out of the hero's name, and means the things or adventures of Ulysses. Greek |
King name "Oeagrus" | Greek | A king of Thrace, and father of Orpheus and Linus hence the sisters of Orpheus are called Oeagrides, in the sense of the Muses. Greek |
King name "Oebalus" | Greek | 1. A son of Cynortes, and husband of Gorgophone, by whom he became the father of Tyndareus, Peirene, and Arene, was king of Sparta. According to others he was a son of Perieres and a grandson of Cynortas, and was married to the nymph Bateia, by whom he had several children (Apollodorus iii). The patronymic Oebalides is not only applied to his descendants, but to the Spartans generally, and hence it occurs as an epithet or surname of Hyacinthus, Castor, Pollux and Helena. 2. A son of Telon by a nymph of the stream Sebethus, near Naples. Telon, originally a king of the Teleboans, had come from the island of Taphos to Capreae, in Italy and Oebalus settled in Campania. (The Aeneid Book VII) Greek |
King name "Oeneus" | Greek | 1. One of the sons of Aegyptus. 2. A son of Pandion, and one of the eponymic heroes at Athens. 3. A son of Portheus, brother of Agrius and Melas, and husband of Althaea, by whom he became the father of Tydeus and Meleager, and was thus the grandfather of Diomedes. He was king of Pleuron and Calydon in Aetolia. Greek |
King name "Oenomaus" | Greek | A son of Ares and Harpina, the daughter of Asopus, and husband of the Pleiad Sterope, by whom he became the father of Hippodameia, was king of Pisa in Elis. According to others he was a son of Ares and Sterope, or a son of Alxion, or of Hyperochus and Sterope. Greek |
"Oewiros" | Greek | A personification of dream, and in the plural of dreams. According to Homer Dreams dwell on the dark spéñïśs of the western Oceåñuś, and the deceitful dreams come through an ivory gate, while the true ones issue from a gate made of horn. Hesiod (Theogony. 212) calls dreams the children of night, and Ovid, who calls them children of Sleep, mentions three of them by name, viz. Morpheus, Icelus or Phobetor, and Phantasus. Euripides called them sons of Gaea, and conceived them as genii with black wings. Greek |
King name "Og" | Hebrew | king of Bashan, according to Rabbinical mythology, was an antediluvian giant, saved from the flood by climbing on the roof of the ark. After the påśśage of the Red Sea, Moses first conquered Sihon, and then advanced against the giant Og (whose bedstead, made of iron, was above 15 feet long and nearly 7 feet broad, Deut. iii. 11). The Rabbins say that Og plucked up a mountain to hurl at the Israelites, but he got so entangled with his burden, that Moses was able to kill him without much difficulty. |