| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Papatuanuku" | Polynesian / including Maori | Chthonic mother goddess. According to tradition she evolved spontaneously in the cosmic night personified by TE PO and became the apotheosis of papa, the earth. In other traditions she was engendered, with the sky god RANGINUI, by a primordial androgynous being, ATEA. Paptuanuku and Ranginui are regarded as the primal parents of the pantheon who, through a prolonged period of intercourse, produced at least ten major deities as their children. In Maori culture Papatuanuku, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems, which are depictions of ancestors.... |
| Spirit name "Parabrahman" | Chaldean | The universal self or spirit and that which is beyond Brahman; the self-enduring, eternal, self-sufficient cause of all, the one essence of everything in the cosmos. Chaldean |
| Planet name "Paradise Lost" | Milton | Satan rouses the panic-stricken host of fallen angels to tell them about a rumour current in heaven of a new world about to be created. He calls a council to deliberate what should be done, and they agree to send Satan to search out for the new world. Satan, påśśing the gulf between Hell and heaven and the limbo of Vanity, enters the orb of the Sun (in the guise of an angel) to make inquiries as to the new planet's whereabouts; and, having obtained the necessary information, alights on Mount Niphates, and goes to Paradise in the form of a cormorant. Seating himself on the Tree of Life, he overhears Adam and Eve talking about the prohibition made by God, and at once resolves upon the nature of his attack. Gabriel sends two angels to watch over the bower of Paradise, and Satan flees. Raphael is sent to warn Adam of his danger, and tells him the story of Satan's revolt and expulsion out of heaven, and why and how this world was made. After a time Satan returns to Paradise in the form of a mist, and, entering the serpent, induces Eve to eat of the forbidden fruit. Adam eats "that he may perish with the woman whom he loved." Satan returns to Hell to tell his triumph, and Michael is sent to lead the guilty pair out of the garden. Milton |
"Paradise of Fools" | Roman | The Hindus, Mahometans, Scandinavians, and Roman Catholics have devised a place between Paradise and "Purgatory" to get rid of a theological difficulty. If there is no sin without intention, then infants and idiots cannot commit sin, and if they die cannot be consigned to the purgatory of evil-doers; but, not being believers or good-doers, they cannot be placed with the saints. The Roman Catholics place them in the Paradise of infants and the Paradise of Fools. |
| Spirit name "Paramapadatmavat" | Buddhist | That which is of the very essence or nature of high spirit, bordering on the unconditioned nature of the hierarch. Buddhist |
| Deities name "Paramasva" | Buddhist | Great horse god usually depicted trampling four major Hindu deities underfoot. Buddhist |
| Deities name "Paramasva (great horse)" | Buddhist / Mahayana | God. Considered to be a form of HAYAGRIVA depicted with four legs and trampling the four major Hindu deities underfoot. Color: red. Attributes: arrow, bow, head of a horse, great lotus, lotus, staff and sword. Threeeyed.... |
"Paramesvar" | India | The supreme being of the Chamars. India |
| Goddess name "Paraskeva" | Russia | Friday. Fertility goddess åśśociated with spinning, water, health, and marriage. Russia |
| Demon name "Parasurama (Rama-with-the-ax)" | Hindu / Epic / Puranic | Incarnation of the god VIS'NU. The sixth avatara of Vis'nu (see also RAMA) in which form he saved the world from an army of tyrannical warriors. According to legend, Rama, the son of a wise man, became a skilled bowman and in gratitude he went to the Himalaya where he stayed, devoting himself to SIVA. His consort is DHARANI. Though without his bow, Rama acted as a champion of the gods in a war against the demons and was rewarded with an ax. In another legend, Vis'nu took the form of Parasurama to rid the world of despotic rulers. This avatara appears in human form, with two arms and with an ax in the right hand. Other attributes: arrow, bow, knife, skin and sword. Also Parasuramavatara.... |
| Goddess name "Parendi" | Hindu | Minor goddess of prosperity åśśociated with acçúɱulating wealth. Hindu |
"Paris" | Greek | Also called Alexander, was the second son of Priam and Hecabe. Previous to his birth Hecabe dreamed that she had given birth to a firebrand, the flames of which spread over the whole city. This dream was interpreted to her by Aesacus, or according to others by Cåśśandra, by Apollo, or by a Sibyl, and was said to indicate that Hecabe should give birth to a son, who should bring about the ruin of his native city, and she was accordingly advised to expose the child. Greek |
| Goddess name "Pariskaravasita (control of purification)" | Buddhist | Minor goddess. One of a group of VASITAS personifying the disciplines of spiritual regeneration. Color: yellow. Attribute: jeweled staff.... |
| Goddess name "Pariskaravåśśita" | Buddhist | Minor goddess, one of those personifying the discipline of spiritual regeneration. Buddhist |
| God name "Parjanya (rain giver)" | Hindu / Vedic | God of Rain. Became replaced by, or syncretized with, INDRA in later Hinduism, but in the Vedas he is seen as a god of gentle, fructifying Rain. May be regarded as an ADITYA.... |
| Deity name "Parna-Savari" | Buddhist | A healing deity. Buddhist |
| Goddess name "Parna-Savari (dressed in leaves)" | Buddhist / Mahayana | Goddess. An emanation of AKSOBHYA and BODHISATTVA or buddha-designate. Also one of a group of DHARANIS (deifications of literature). She is particularly recognized in the northwest of India. Her vehicle is GANESA surmounting obstacles. Color: yellow or green. Attributes: arrow, ax, bow, flower, noose, peaçõçk feather, skin and staff. She is depicted as having three eyes and three heads.... |
| God name "Pasupati (lord of animals)" | Hindu / India | God of animals. His consort is Svaha and his son is SANMUKHA. He is thought to have been derived from an earlier pre-Indo Aryan deity worshiped by the Indus Valley civilization as a horned god with three faces, sitting surrounded by animals. In Hindu culture regarded as an aspect of S IVA and depicted standing upon a corpse.... |
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