| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Deities name "Anu-Mate" | Polynesian | God of space. One of the sons of RANGINUI by Pokoharua, the sister of TANGAROA, the sea god. He belongs to a group of deities engendered at the time of creation that includes ANU-MATE, Anu-Matao, Anu-Whakarere and Anu-Whakatoro, all of whom rule over different aspects of space above the upper world. AnuMate is perceived as the god responsible for the space of cold death and in fact all of the group are envisaged as deities ruling over realms of great cold.... |
| God name "Apu-Ko-Hai" | Polynesian | Fish god of the Kanei who inhabit the Polynesian island of Mangaia. |
| Goddess name "Atanea" | Polynesian | A goddess of the dawn in Polynesian mythology. She created the seas after having a miscarriage and filling the oceans with her amniotic fluid. |
| Supreme god name "Atea" | Polynesian | Supreme god. The father of the gods depicted as a hybrid, his body divided vertically, the left half being fishy and the right half of human form. In the tradition of the Hervey Islands, he is the firstborn son of the primordial mother VARI-MA-TE-TAKERE. After a short existence low down in the world coconut living immediately above his mother, he moved to the opening of the upper world. He is largely comparable to TANE, the god of light. Also AVATEA, Vatea, Wakea.... |
| God name "Atua Fafine" | Polynesian / Tikopia | Creator being. One of a pair with ATUA I RAROPUKA when the land of Tikopia was pulled up from the bottom of the ocean. They may have been there from the outset, or arrived on the back of a turtle from foreign parts. They engendered five sons, all gods.... |
| Supreme god name "Atua I Kafika" | Polynesian / Tikopia | Supreme god. Regarded as an intercessor rather than as ultimate creator or controller.... |
| God name "Atua I Raropuka" | Polynesian / Tikopia | Creator being. One of a pair with Atua Fafine when the land of Tikopia was pulled up from the bottom of the ocean. They may have been there from the outset, or arrived on the back of a turtle from foreign parts. They engendered five sons, all gods.... |
| God name "Avatea" | Polynesian / Hervey Islands | moon god. The firstborn offspring of the great mother VARI-MATE-TAKERE and the elder sibling of TINIRAU. According to tradition, Vari-Ma-Te-Takere plucked a piece from her right side to engender Avatea, who is half man, half fish. He is divided vertically with his left side fishy and his right side human.... |
| God name "Faivarongo" | Polynesian / Tikopia | God of mariners. The eldest son of a being known as Ariki Kafika Tuisifo, he is a patron and guardian of seafarers and is also regarded as the origin of the royal Tikopian lineage. Also known as the grandsire of the ocean. He is closely linked with the chthonic god TIFENUA and the sky god ATUA I KAFIKA.... |
| God name "Fe'e" | Polynesian | God of the dead. Perceived as a giant cuttlefish who was once subdued by the god of deep underground rocks. Part of the principle of Polynesian religion that every deity has a superior and and inferior who have either bested, or been bested by, the other at some mythical time.... |
| God name "Haikili" | Hawaii | The god of thunder.Hawaii Polynesian |
| Goddess name "Hakea" | Polynesian, Hawaii | Goddess of the underworld. Her role was generally shared with the chthonic goddess Miru.... |
| Deities name "Hanui-o-Rangi (fatber of winds)" | Polynesian | God of winds and weather. He is the son of the sky god RANGINUI, who fathered him on one of his early consorts, Pokoharua, the sister of TANGAROA, the sea god. All the subsequent descendants of Hanui-o-Rangi are believed to rule over various aspects of the weather. Hanui thus fathered Tawhiri, the god of the northwest wind, whose son was Tiu. They control the fierce storms from the east. The children of Tiu include Hine-I-Tapapauta and Hine-Tu-Whenua, the deities overseeing the more gentle westerly winds. Hine-Tu-Whenua is the mother of Hakona-Tipu and Pua-I-Taha, controlling the southern and southwesterly gales.... |
| God name "Haumiatiketike" | Polynesian / including Maori | vegetation god. The deity concerned with wild plants gathered as food, and particularly with the rhizome of the bracken which has been traditionally relied on by the Maori in times of famine or need.... |
| Goddess name "Hina" | Polynesian / Tahiti | moon goddess. In local traditions the daughter of the god TANGAROA and creatrix of the moon, which she governs. She lives in one of its dark spots representing groves of trees which she brought from earth in a canoe and planted. She is also represented as the consort of Tangaroa. Hina probably evolved in Tahiti from the Polynesian underworld goddess HINE-NUITE-PO. Also SINA (Samoa); Ina (Hervey Islands).... |
| Goddess name "Hina-Uri" | Polynesian | moon goddess. Also known as HINA, Ina or SINA, she is the sister of MAUI and the consort of Irewaru. Tradition has it that she can manifest herself in two forms according to the lunar phases. Her role is åśśociated with fertility and her cult may have been imported from Asia, since SIN is the name of a western Asiatic moon god also closely åśśociated with fertility rites.... |
| Goddess name "Hine-Ahu-One (maiden formed of the earth)" | Polynesian / including Maori | Chthonic goddess. Engendered by the god TANE when he needed a consort because, with the exception of the primordial earth mother PAPATUANUKU, all the existing gods of creation were male. Tane created her out of the red earth and breathed life into her. She became the mother of HINE-ATA-UIRA.... |
| Goddess name "Hine-Ata-Uira (daughter of the sparkling dawn)" | Polynesian / including Maori | Goddess of light. The daughter of the creator god TANE and HINEAHU-ONE. She did not remain a sky goddess but descended into the underworld, where she became the personification of death, HINE-NUITE-PO.... |
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