| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Inlti (sun)" | Inca / pre - Columbian South America / Peru, etc | Sun god. His consort is the moon goddess MAMA-KILYA. Inti was depicted as a trinity in the sanctuaries in Cuzco, possibly in deference to the Christian Trinity. The Temple of the Sun is reported to have housed images, in gold, of all the sky gods in the Inca pantheon on more or less equal terms, since the Sun is regarded as one of many great celestial powers. Inti may also have been depicted as a face on a gold disc. The socalled fields of the Sun supported the Inca priesthood. The three Sun deities are Apo-Inti (lord Sun), Cori-Inti (son Sun) and Inti-Wawqi (sun brother). The Sun god(s) is perceived as the progenitor of the Inca rulers at Cuzco through two childrena son Manco Capac and his sister / consort Mama Ocllo Huaco. The Quechua Indians of the central Andes call the same deity Inti Huayna Capac and perceive him as part of a trinity with the Christian god and Christ.... |
| Goddess name "Izanagi-No-Kami (his augustness the one who invites)" | Shinto / Japan | Creator god. One of seventeen beings involved in creation. His consort is IZANAMI-NO-KAMI. They are strictly of Japanese origin with no Chinese or Buddhist influence. Jointly they are responsible to the other fifteen primordial deities to make, consolidate and give birth to this drifting land. The reference, in the Kojiki sacred text, is to the reed beds which were considered to float on the primal waters. The pair were granted a heavenly jeweled spear and they stood upon the floating bridge of heaven, stirring the waters with the spear. When the spear was pulled up, the brine which dripped from it created the island of Onogoro, the first dry land, believed to be the island of Nu-Shima on the southern coast of Awagi. According to mythology, the pair created two beings, a son HIRUKO and an island Ahaji. They generated the remaining fourteen islands which make up Japan and then set about creating the rest of the KAMI pantheon. Izanagi's most significant offspring include AMATERASU, the Sun goddess, born from his nose and SUSANOWO, the storm god, born from his left eye, who are the joint rulers of the universe. Also IzanagiNo-Mikoto.... |
| Deities name "Kalacakra (time wbeel)" | Buddhist / Mahayana / / Lamaist / Tibet | Tutelary god. One of a group of yi-dam tutelary deities chosen on a basis of personal selection. Perceived as time in the form of a CAKRA (rotating wheel) and one who dominates the Hindu gods KAMA and RUDRA. SAKTI with two to four heads. Color: blue. Attributes: a large variety held in up to twenty-four hands. Typically four-headed.... |
| Deities name "Kataragama" | Tamil / Sri Lanka | Tutelary god. One of four great national deities and equating to the Hindu god SKANDA. Also Ceyon.... |
| Deities name "Lei Kung" | Taoist / Chinese | God of thunder. He heads the deities of the pantheon who are responsible for storm, wind and Rain and is usually accompanied by YU SHIH, the god of Rain. He appears in anthropomorphic form from about the beginning of the Christian era, depicted as a strong, youthful figure holding hammer and chisel. In drama his movements are punctuated by rumblings on strings and drums. Circa AD 1000 he becomes depicted as a bird-like being with a monkey face. The transition was probably influenced by the popularity of the Hindu god GARUDA.... |
| Goddess name "Mala (garland)" | Buddhist - Lamaist / Tibet | Mother goddess. One of a group of ASTAMATARA deities. Color: red or yellow. Attributes: garland of Forest flowers, or of jewels.... |
| Deities name "Mara (the destroyer)" | Buddhist | (1) God. An evil deity who puts obstacles in the way of the BUDDHA. The equal of the Hindu god Kama. In Buddhist tradition, the Hindu gods INDRA, BRAHMA, VIS NU and S IVA are maras who become vanquished by various Buddhist deities. Attributes: fish standard.(2) God. Hindu. An epithet of KAMA(DEVA).... |
| Goddess name "Matara" | Hindu | Mother goddess. Applied collectively to groups of deities, the Divine mothers, also more specifically to the consort of the god KASYAPA. As Divine mothers they are also regarded as SAKTIS. The numbers vary according to separate traditions and they are therefore identified as the SAPTAMATARAS (seven), ASTAMATARAS (eight) and NAVASAKTIS (nine). Less commonly there may be up to fifty mataras in a group. Their images are normally carved in stone (very few exist in metal) and they are depicted seated, often upon a corpse, and may be of terrifying appearance.... |
| Goddess name "Mictlantecuhtli" | Aztec / Mesoamerican / Mexico | Chthonic underworld god. The creator of the underworld, Mictlan. Depicted with a skull-like appearance and protruding teeth. Also one of a pair of deities with MICTECACIHUATL. In the primeval waters of the cosmos, they generated the monstrous goddess CIPACTLI, from whom the earth was formed. In alternative traditions he is the god of the sixth of the thirteen heavens, Ilhuicatl Mamalhuazocan (the heaven of the fire drill), or he is one of the gods who support the lowest heaven at the four cardinal points. Mictlantecuhtli is perceived to reside in the south (codices Borgia and Vaticåñuś B). He is also one of the four great temple deities (codices Borgia, Cospi and Fejervery-Mayer).... |
| Deities name "Paramasva" | Buddhist | Great horse god usually depicted trampling four major Hindu deities underfoot. Buddhist |
| Deities name "Paramasva (great horse)" | Buddhist / Mahayana | God. Considered to be a form of HAYAGRIVA depicted with four legs and trampling the four major Hindu deities underfoot. Color: red. Attributes: arrow, bow, head of a horse, great lotus, lotus, staff and sword. Threeeyed.... |
| Goddess name "Samas'" | Mesopotamian / Babylonian - Akkadian | Sun god. The patron deity of Sippar and Larsa. His consort is the mother goddess A-A. S amas derives from the god UTU in the Sumerian pantheon. He is åśśociated with justice. His symbol is the Sun disc and a star surrounded with radiating Sunbeams. He may carry a single-headed scimitar embellished with a panther head. His sanctuary is known as the E-babbar. Also åśśociated with human-headed bulls. His attendant deities include Mes aru, justice, and Kettu, righteousness. He came to much greater prominence in the pantheon at Babylon from about the eighteenth century BC.... |
| Deities name "Samvara (keeping out)" | Buddhist / Mahayana | God. One of the emanations of AKSOBHYA and also of HEVAJIRA. In Lamaism he is a four-headed tutelary yi-dam god. His SAKTI is VAJRAVARAHI. He stands upon one or more four-armed Hindu deities including Kalaratri and BHAIRAVA. Color: blue or black. Attributes: ax, bell, cup, drum, image of Aksobhya on the crown, image of four-faced BRAHMA, knife, moon disc, skin, staff and trident.... |
| Goddess name "Saptamatara" | Hindu / Epic / Puranic | Generic title of a group of mother goddesses. Seven deities of evil influence, who generally inflict disease or other harm on children. Common color: red. Attributes: cup and lotus.... |
| Deities name "Sari-Dui" | Buddhist - Lamaist / Tibet | Tutelary god. One of a group of Lamaist tutelary or yi-dam deities chosen on an individual basis as personal guardians. Color: blue. Attributes: bell, jewel, lotus, prayer wheel, regal trappings, staff and sword. Threeeyed and three-headed.... |
| Deities name "Shiia-Tsu-Niko" | Shinto / Japan | God of winds. The most senior of his group of wind deities, he disperses the morning mists and brings soft rustling breezes. His consort is Shina-Tsu-Hime and the couple are extensively worshiped by farmers and seafarers. They were allegedly responsible for bringing about a miracle in the thirteenth century AD when they kept at bay, with off-spéñïś winds, the army of Gengis Khan. They are honored in the main IseJingu temple of Shintoism but their chief sanctuary is at Tatta, a small town in Yamamoto. Also Shina-Tobe-No-Mikoto.... |
| Goddess name "Susano-Wo ascends with her to heaven but is thrown out after trying to enter her house and committing various excesses. Amaterasu refuses to be sullied and obstinately hides herself away in a cave. It requires the combined diplomacy and craft of many other deities to persuade her to come out. The lure is the perfect divine mirror in which she sees her reflection. The birth of the two deities is considered to mark the transition between cosmic and material genesis." | Sometimes her shrines are placed adjacent to those of Susano - Wo | The Ise Naiku sanctuary is visited by about five million devotees each year and Amaterasu takes pride of place in every family shrine. She is also the tutelary goddess of the emperor. Hers tends to be a monotheistic cult in which all other deities take a subservient place. Though powerful she does not always succeed and is often subject to attack. She has been arguably identified with the god VAIROCANA in Buddhist religion.... |
| Deities name "Taka-Mi-Musubi-No-Kami (high august producing wondrous deity)" | Shinto / Japan | Primordial creator being. The second of the deities listed in the sacred Kojiki text. He appeared in the Takama-No-Hara (plain of high heaven) after AME-NO-MINAKA-NUSHINO-KAMI. A remote and vaguely defined being, he was-born alone in the cosmos and hides himself from mankind.... |
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