| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Supreme god name "AME-NO-MINAKA-NUSHI-NOKAMI" | Shinto / Japan | Supreme god. he highest deity of the Shinto pantheon and the first to emerge in Takama-No-Hara (the plain of high heaven) when heaven and earth were fashioned. He was born alone, resides in the ninth heaven and has always hidden himself from mortal eyes. A remote and vague figure of whom no images are ever made and toward whom no cult is directed. His name only appears once in the Kojiki and never in the Nihongi. Originally his identity may have been strongly influenced by Chinese religion. His name is linked closely with those of two other lesser primordial beings, TAKA-MI-MISUBI-NO-KAMI and KAMI-MISUBI-NO-KAMI.... |
| Goddess name "AVALOKITESVARA (merciful lord)" | Buddhist / India | Bodhisattva or buddhadesignate. One of the most important deities of the Mahayana sect of Buddhism. In Lamaism he is the tutelary god of Tibet. He equates with VIS NU in Hinduism and bears links with PADMAPANI. In cosmic mythology he is a creator deity. Color: white or red. Attributes: blue lotus, image of Amitabha (topmost pyramidal head), lotus, rosary, sword and water jar. NOTE: in Chinese Buddhism he is represented by the goddess Kuan-Tin, and in Japanese by KWANNON.... |
| Deities name "Ame-No-Toko-Tachi-No-Kami" | Shinto / Japan | Primordial being. The fifth of the deities to emerge in the heavens, named in both the sacred texts of Shintoism, the Kojiki and Nihongi, but probably strongly influenced by Chinese religion. Born from a reed floating in the primeval waters. See also UMASHI-ASHI-KABI-HIKO-JI-NO-KAMI.... |
"Atsze" | Chinese | A fox in human form. Chinese |
| Goddess name "Ba (1)" | Chinese | Goddess of drought. She is identified in some texts as the daughter of the god HUANG TI.... |
| Deities name "Ba Xian" | Taoist / Chinese | Collective name for gods. A group of eight Divine beings, once mortal, who achieved immortality through their exemplary lifestyles. There are many such groups in Chinese religious belief. The Ba Xian are probably the most widely revered. Many people carry amulets and other charms in the form of the symbols of these deities. The eight gods are Cao Guo-jiu; HAN XIANGZI; HE XIAN-GU; LAN CAI-HE; LI TIE-GUAI; LU DONG-BIN; ZHANG GUO-LAO; and ZHONG-LI QUAN.... |
| God name "Bo Hsian" | Taoist / Chinese | God. The Taoist counterpart of the Buddhist deity SAMANTABHADRA. Usually depicted upon a white elephant. He is considered to be a god of wisdom.... |
"Cao Guo Jiu" | Chinese | One of the Chinese Ba Xian, he is also the patron saint of actors and actresses. |
| God name "Cao Guo-jiu" | Taoist / Chinese | Immortal being. One of the eight immortals of Taoist mythology, he was once a mortal being who achieved immortality through his lifestyle. The tutelary god of actors. Attributes include musical rattles or castanets.See also BA XIAN.... |
| Goddess name "Ch'ang O / Chang'e, Chang-Ngo, Heng-E / Heng-O" | China | the Chinese goddess of the moon. Unlike many lunar deities, Chang'o only lives on the moon. China |
| God name "Chang Fei" | Chinese | God of war. The counterpart of the god KUAN TI and often linked iconographically with him and the god LIU PEI, Chang Fei rules over the dark half of the yearautumn and Winter. Like the seasons he represents he is characterized by drunkenness and wildness. According to tradition he was wounded by his subordinates while in a drunken stupor. He is depicted with a black face, a bushy beard and wild staring eyes giving him a ferocious appearance.... |
| God name "Chang Hs'iien" | Chinese | Guardian god of children. According to tradition he was the mortal king of Szechuan killed by the founder of the Sung dynasty. His wife was captured and forced to become a concubine in the imperial palace. She was discovered by the emperor kneeling before a picture of her deceased husband which she identified as a local deity, the immortal Chang who gives children. This triggered the cult which began locally in Szechuan circa AD 100. Chang Hs'ien is depicted holding a bow made of mulberry wood and either aiming an arrow at the star Tien Kou, the socalled celestial dog which threatens the earth, or aiming the empty bow at a rat (see ERH LANG).... |
"Chang Sien" | Chinese | A divinity worshipped by women desirous of offspring. Chinese |
| Spirit name "Chang Tao Ling" | Taoist / Chinese | God of the afterlife. The head of the heavenly Ministry of Exorcism, and allegedly the first head of the Taoist church. By tradition he vanquished the five poisonous ani malsthe centipede, scorpion, snake, spider and toadplacing their venom in a flask in which he concocted the elixir of life. Having drunk the contents at the age of 123, he ascended to heaven. He is depicted riding upon a tiger and brandishing a sword. Before the communist takeover of China, the gods of exorcism lived in a sanctuary on the dragon Tiger mountain in Kiangsi province. Exorcised spirits were trapped in jars which were stored in the cellars.... |
| God name "Chi Sung Tzu" | Chinese | Rain god. Chibirias... |
"Chinese dragon" | China | In China, the drawing of a five-clawed dragon is not only introduced into pictures, but is also embroidered on state dresses and royal robes. This representation is regarded as an amulet. |
| God name "Chu Jung" | Chinese | God of fire. Also the heavenly executioner.... |
| Demon name "Chung K'uei" | Taoist / Chinese | God of the afterlife. He belongs to the heavenly ministry of exorcism and, though not the most senior (he is subservient to CHANG TAO LING), is probably the most popular within the category. He was originally a mortal working as a physician in the eighth century AD. He is depicted with a fearsome face, said to be so terrible that it can drive away any demonic spirit who dares to oppose him. He is engaged in combat using a sword and a fan on which is written a magical formula to ward off evil. Symbolic peaches are suspended from his hat and a bat circles his head representing happiness.... |
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