| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Deities name "Taumata-Atua" | Polynesian / including Maori | vegetation god. He presides over the fields and may be the god Rongomatane under an alternative name. In Maori culture Taumata-Atua, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems, which are depictions of ancestors.... |
| Goddess name "Tawhaki" | Polynesian / Maori | Heroic god. A descendant of the creator god Rehua and grandson of Whatitiri, the goddess of thunder, Tawhaki is the third child of Hema and Urutonga. He is the younger sibling of the goddess Pupu-mai-nono and the god Karihi. In some Polynesian traditions Tawhaki is thought of as a mortal ancestor whose consort was the goddess Tangotango on whom he fathered a daughter, Arahuta. Tawhaki's father was killed during tribal warfare with a mythical clan known as the Ponaturi and he himself was the subject of jealous rivalry concerning the goddess Hine-Piripiri. During this time attempts were made to kill him. He fathered children by Hine-Piripiri, including Wahieroa, who is generally perceived as being embodied in comets.... |
| Deities name "Tawhirimatea" | Polynesian / including Maori | God of winds. One of the children of the prime parents RANGINUI and PAPATUANUKU. He was uniquely opposed to the separation of his mother and father, sky and earth, at the time of the creation of the cosmos, and in consequence spends his time haråśśing and troubling mankind. In Maori culture Papatuanuku, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems, which are depictions of ancestors.... |
"Te" | Po | Polynesian personification of the primordial night being which existed in the chaos prior to light |
"Te Kore (the void)" | Polynesian / including Maori | Primordial being. The personification of the darkness of chaos before light came into being. Usually coupled with TE PO, the unknown night.... |
"Te Po" | Polynesian / including Maori | Primordial being. The personification of the night which existed in chaos before the creation of light. Usually coupled with TE KORE, the void.... |
| Spirit name "Te-Aka-la-Roe (root of all existence)" | Polynesian / Hervey Islands | Creator being. Perceived in the form of a giant worm, this being is one of three spirits which govern and ensure the permanence of the universe. He lives in the lowest part of the root of the coconut shell which represents the world.... |
| Spirit name "Te-Manava-Roa (long-lived)" | Polynesian / Hervey Islands | Creator being. Perceived in the form of a giant worm, this being is one of three spirits which govern and ensure the permanence of the universe. He lives in the highest part of the root of the coconut shell which represents the world.... |
| Spirit name "Te-Tanga-Engae (breathing)" | Polynesian / Hervey Islands | Creator being. Perceived in the form of a giant worm, this being is one of three spirits which govern and ensure the permanence of the universe. He lives in the middle part of the root of the coconut shell which represents the world.... |
| God name "Tifenua (lord of the land)" | Polynesian / Tikopia | Chthonic fertility god. He is linked with the sea god FAIVARONGO and with the sky god ATUA I KAFIKA. His father is Pusiuraura, a powerful deity personified by the reef eel, and his mother is one of the Sa-Nguti-Te-Moana. Also Pu-I-Te-Moana.... |
| Deities name "Tiki" | Polynesian / including Maori | Creator god. One of the children of RANGINUI and PAPATUANUKU who created mankind. In some Polynesian traditions he is represented as the first man, akin to Adam. The word is also incorporated in tikiwananga or god stick, which describes the wooden or stone images of deities that are usually minimally worked and stand about 19.5 inches tall. Only thirty or so examples of these are known, most having been destroyed by Christian missions. The celebrated large Maori totems are depictions of ancestors who appear as human / bird or reptile hybrids. Also Ki'i (Hawaiian).... |
"Timaiti-Ngava Ringavari (soft-bodied)" | Polynesian / Hervey Islands | Primordial being. The female principle which, with TIMATEKORE, engendered the earth mother PAPATUANUKU.... |
"Timatekore (nothing more)" | Polynesian / Hervey Islands | Primordial being. The male principle which, with TIMAITI-NGAVA RINGAVARI, engendered the earth mother PAPATUANUKU.... |
| God name "Tinirau (innumerable)" | Polynesian / Hervey Islands | Fish god. The second offspring of the great mother VARI-MA-TETAKERE and the younger sibling of AVATEA. He is said to live in the coconut of the world on a sacred isle called Motu-Tapu immediately below the home of Avatea and to own ponds full of all kinds of fish. He is depicted as half man (right side) and half fish (left side) in the form of a sprat.... |
| God name "Tino Taata" | Polynesian / Society Islands | Creator god. Probably regarded as the tutelary deity who engendered mankind and equating therefore to the more widely recognized Polynesian god TANGAROA.... |
| Goddess name "Touia Fatuna (iron stone)" | Polynesian / Tonga | earth goddess. The daughter of Kele (slime) and Limu (seaweed), she is the apotheosis of rock deep in the earth and is periodically in labor, at which time she rumbles and shakes and produces children.... |
| God name "Tu (2)" | Polynesian | Primordial god. One of three elements, with TANE and LONO, who existed in chaos and night which they broke into pieces, allowing day to come in. Tu represents stability. He is also regarded as a war god. Also KU (Hawaiian).... |
| God name "Tu-Metua (stick-by-parent)" | Polynesian / Hervey Islands | God. The sixth child of VARI-MA-TE-TAKERE, the primordial mother. Torn from her right side, he stays with her in the confined space at the bottom of the world coconut and lives in endless silence.... |
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