| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Furiae aka dirae" | Greek / Roman | Eumenides, erinyes,, were originally nothing but a personification of curses pronounced upon a guilty criminal. The name Erinnys, which is the more ancient one, was derived by the Greeks from "I hunt up or persecute", or from the Arcadian "I am angry"; so that the Furiae were either the angry goddesses, or the goddesses who hunt up or search after the criminal. Greek / Roman |
| Demon name "Garuda (the devourer)" | Hindu / Vedic | Archaic Sun god and Divine vehicle. Originally depicted as a solar deity, Garuda evolved into a bird-like human hybrid who became the deified mount of VIS'NU. Also a chief adversary of nagas (snake-like demons), which he devours. In early depictions Garuda has a parrot's beak. Said to have been born from an egg, the son of Vinata and KASYAPA. Epithets include Amrtaharana, Garutman, Tarksya. Attributes: conch, club, lotus and nectar, but may also bear the attributes of Vis'nu.(2) Mount or vahana of VAJRAPANI. Buddhist. Attributes: flower, horse-head, noose, skin and staff. Three-eyed and three-headed.... |
| Goddess name "Gefjon" | Germanic / Nordic / Icelandic | Goddess of Agriculture. One of the AESIR deities and an attendant of the goddess FRIGG according to tradition mentioned by Snorri in the Edda. She bore four giant sons whom she turned into oxen and used them to plough a tract of land which was then towed out to sea to become Zeeland (Sjaeland). She is also said to have founded a royal Danish dynasty. Also Gefiun.... |
| God name "Glad [Clear" | Norse | Bright]. One of the horses of the gods. Norse |
| God name "Glooscap" | Canada | The god of righteousness who made the plains, food plants, animals and humans. Canada |
| Goddess name "Goleuddydd" | Welsh | Goddess Welsh princes who was frightened by pigs |
| God name "Gudratrigakwitl" | Wiyot | God who created the universe by spreading his arms. Wiyot |
| Goddess name "Gunabibi" | Australian aboriginal | Creator goddess. Also known as Kunapipi, she is extensively revered by aborigines in northern Australia, including the Yolngu people. Her cult bears some similarity to that of the Greek mother goddess DEMETER and to Tantric cults in India. For this reason the cult is thought to have been introduced from Asia to Arnhem Land and then to other parts of the Australian continent as early as the sixth century. Mythology indicates that Gunabibi has been perceived as a deity who came from the sea or the rivers during the Dreamtime but who reigns now over dry land. Among modern aborigines she is the subject of esoteric rituals which also involve the great serpent Yulunggul with whom Gunabibi has been closely involved.... |
| God name "Hachiman" | Shinto / Japan | God of war and peace. A deity whose origins are confused. The name does not appear in either of the sacred texts of Shintoism, but such a deity was probably worshiped in the distant past with the alternative title of HimeGami or Hime-O-Kami. The cult center was on the southern island of Kyushu at Usa. In modern Shintoism, Hachiman originates as a member of the imperial dynasty. Named Ojin-Tenno and born in AD 200 to the empress Jingu-Kogo, he greatly improved the living standards and culture of Japan during his remarkable reign. The place of his birth was marked by a sanctuary and several centuries after his death, a vision of a child KAMI appeared there to a priest. The kami identified himself by the Chinese ideogram representing the name Hachiman, and thus the link developed. The site is, today, the location of a magnificent shrine, the Umi-Hachiman-Gu, where Hachiman has been perceived as a god of war. Soldiers departing for battle once took with them relics from the shrine. Hachiman is also a deity of peace and a guardian of human life and, when pacifism dominated Japan during the post-war era, he became more strongly identified in the latter context.... |
| Goddess name "Harimella" | Scotland | A Goddess of protection; of Tungrain origin. Scotland |
| Goddess name "Harimella/ Viradechthis" | Scotland | A goddess of Tungrain origin |
| Goddess name "Hariti" | Buddhist | Goddess for the protection of children, easy delivery, happy child rearing and parenting, harmony between husband and wife, love, and the well-being and safety of the family. Women without children also pray to Kishimojin to help them become pregnant. Originally, Hariti was a cannibalistic demon. She had hundreds of children whom she loved and doted upon, but to feed them, she abducted and killed the children of others. Buddhist |
| God name "Haru-pa-khart" | Egypt | Harpocrates God of the rising Sun. Horus the Child, son of Isis and Osiris, originally a god of youth and vigor, later taking on the aspects of the Sun-god. At Mendes he was the son of Hat-mehit. Egypt |
| God name "Hastsbaka" | Navaho / USA | Male elder of the gods. Otherwise of uncertain status. His priest wears a blue buckskin mask with a fringe of hair, a spruce collar and a scarlet loin cloth with a leather belt decorated with silver and with a fox pelt dangling from the back. He is otherwise naked and painted white. He holds a whitened gourd rattle, which may be decorated with spruce twigs, in his right hand, and a wand of spruce in his left hand. Also Yebaka.... |
| Demon name "Hayagriva (horse neck)" | Hindu / Epic / Puranic | (1) The most significant minor incarnation of the god VIS'NU. He probably originated as a horse god and later became an avatara åśśociated with wisdom and knowledge. At the behest of BRAHMA, Hayagriva rescued the Vedas, stolen by two demons, from the bottom of the primeval ocean. Depicted in human form with the head of a horse and, according to the texts, eight hands. Attributes: Book (Veda), horse's mane and rosary. Also the attributes of Vis'nu. Also Hayasirsa, Vadavavaktra.(2) Patron god of horses. Buddhist-Lamaist [Tibet]. One of a group of DHARMAPALA with terrible appearance and royal attire, he is considered to be an emanation of AKSOBHYA or AMITABHA. His SAKTI is MARICI. Color: red. Attributes: horse heads, staff and trident, but also arrow, ax, banner, bow, club, flames, flower, image of Aksobhya or Amitabha on the crown, lotus, noose, prayer wheel, skin, snakes, sword and trident. Three-eyed.... |
| God name "Hephaestus" | Greek | The god of fire, was, according to the Homeric account, the son of Zeus and Hera The Romans, when speaking of the Greek Hephaestus, call him Vulcan or Vulcåñuś, although Vulcåñuś was an original Italian divinity. Later traditions state that he had no father, and that Hera gave birth to him independent of Zeus, as she was jealous of Zeus having given birth to Athena independent of her. Greek |
| Deities name "Heruka" | Buddhist / Mahayana | God. One of the most popular deities in the pantheon, though probably owing much to the influence of the Hindu god S IWA. Originally an epithet for another Hindu god, GANESA, but in Buddhism seen as an emanation of AKSOBHYA. His SAKTI is NAIRAMATA and the product of their liaison is nirvana (eternal bliss). Typically he stands upon a corpse. In northeastern India, Heruka is worshiped as a compåśśionate god. Attributes: club, flayed human skin, image of Aksobhya, jewel, knife, fifty skulls, sword, staff and teeth.... |
| Goddess name "Hine-Nui-Te-Po (great woman of the night)" | Polynesian / including Maori | Chthonic underworld goddess. Originally she was HINE-ATAUIRA, the daughter of TANE and HINE-AHUONE, but she descended to rule over the underworld. She is depicted in human form but with eyes of jade, hair of seaweed and teeth like those of a predatory fish.... |
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