Name ▲▼ | Origin ▲▼ | Description ▲▼ |
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Deities name "Baa! Samin (lord of heaven)" | Western Semitic / Phoenician | Head of the pantheon. Probably originated in Canaanite culture as a god of Rain and vegetation, but became extensively revered in places as far apart as Cyprus and Carthage. Epithets include bearer of thunder. Baal Samin is first mentioned in a fourteenth century BC treaty between the Hittite king Suppiluliuma and Nigmadu II of Ugarit. He had a major sanctuary at Byblos, according to inscription, built by Yehemilk. Josephus confirms that his cult existed at the time of Solomon. At Karatepe his name appears at the head of a list of national deities and on Seleucid coinage he is depicted wearing a half-moon crown and carrying a radiate Sun disc. Other epithets include lord of eternity and he may also have been god of storms at sea, a patron deity of mariners. By Hellenic times he equated with ZEUS in the Greek pantheon and the Romans identified him as Caelus (sky). Also Baal-Samem.... |
Deities name "Cacodaemons" | Greek | Minor deities, one of whom it was believed was attached to each mortal from his birth as a constant companion and acting as a sort of messenger between the gods and men. |
Goddess name "Hadad" | Western Semitic / Syrian / Phoenician | weather god. Derived from the Akkadian deity ADAD. In texts found at the site of the ancient Canaanite capital of Ugarit [Ras Samra] , the name of Hadad apparently becomes a substitute for that of BAAL. His voice is described as roaring from the clouds and his weapon is the thunderbolt. His mother is the goddess ASERAH. During Hellenic times he was predominantly worshiped at Ptolemais and Hierapolis. His Syrian consort is ATARGATIS, who overshadowed him in local popularity at Hierapolis. Statues of the two deities were carried in procession to the sea twice yearly. According to the Jewish writer Josephus, Hadad also enjoyed a major cult following at Damascus in the eighth and ninth centuries BC. By the third century BC the Hadad-Atargatis cult had extended to Egypt, when he becomes identified as the god SUTEKH. In the Greek tradition his consort becomes HERA.See also ADAD.... |
Goddess name "Harpokrates [Greek]" | Egypt | Form of the god HORUS as a child. Generally depicted sitting on the knee of his mother, the goddess ISIS, often suckling at the left breast and wearing the juvenile side-lock of hair. He may also be invoked to ward off dangerous creatures and is åśśociated with crocodiles, snakes and scorpions. He is generally representative of the notion of a god-child, completing the union of two deities. Also Har-pa-khered (Egyptian).... |
Deities name "Kabeiroi" | Greek | Blacksmith gods. According to tradition the sons or grandsons of the blacksmith god HEPHAISTOS. The cult was centered particularly on Lemnos, where there was an Etruscan tradition until circa 500 BC, and at Thebes. The Kabeiroi are thought to derive from pre-Greek Asian fertility deities in Anatolia [Turkey].... |
Deities name "Kabiri" | Greek | deities and very mysterious gods with the ancient nations, including the Israelites, and were held in the highest veneration at Thebes, Lemnos, Phrygia, Macedonia, and at Samothrace. |
Deities name "Kabirroi" | Greek | bees were of vegetation and deities, commonly thought of as twins & Mail |
Deities name "Kouretes" | Greek | Forest deities. Known from Ephesus and other sites as the spirits of trees and streams, they are also perceived as nymphs who dance in attendance on the baby ZEUS. The term is also applied to a bride or young woman.... |
Deities name "Logos" | Greek | Primordial spirit of reason. A concept pro moted by the Stoics, who perceived Logos as the mind of JUPITER, but more generally recognized as the Divine essence from which all deities arise. Philo of Alexandria apportioned human charac teristics to Logos. The Gnostic Christian, Valenti nus, identified Logos as the word coming from the mind of the father. The Christian father Clement of Alexandria claimed it to be the first principle of the universe, while Origen perceived it as the prin ciple embodied in the flesh by Jesus Christ.... |
Goddess name "Nephthys [Greek]" | Egypt | Funerary goddess. Nephthys is the younger sister of ISIS, OSIRIS and SETH, who are the offspring of the chthonic god GEB and the sky goddess NUT in the Ennead genealogy of Egyptian deities defined by the priests of Heliopolis. Nephthys is depicted in human form wearing a crown in the style of the hieroglyphic for a mansion, the translation of her Egyptian name. She can also take the form of a hawk watching over the funeral bier of Osiris. According to legend Nephthys liaised briefly with Osiris and bore the mortuary god ANUBIS. She is said to guide the dead Egyptian ruler through the dark underworld and to weep for him. Also Neb-hut (Egyptian).... |
Deities name "Penates" | Roman | Hearth deities. These gods are a peculiarly Roman innovation, unknown to the Greeks. The penates, chosen individually by the head of the household, oversaw the domestic affairs of most Roman families. They were considered sufficiently important that, if a move was anticipated, they were taken to and established in the new residence a priori. They are represented in the form of small statues made of anything from clay to gold according to the wealth of the owner, and were provided with regular offerings of scraps of food.... |
Goddess name "Thetis" | Greek | Goddess of rivers and oceans. One of the daughters of NEREUS, Thetis takes responsibility, with OKEANOS, for the oceans and rivers. She is among the lesser known deities; according to mythology she is a mermaid, but she is particularly significant as the mother of Achilles by an unnamed mortal. According to legend she attempted to render him immortal by immersing him in the waters of the Styx. She failed because the heel by which she held him had remained dry. His education she entrusted to the centaur Chiron. She was surrounded by attendant sea creatures known as Nereids and after Achilles's death she returned to the ocean depths.... |
Deities name "Titan" | Greek | A race of gods. The secondary group of deities in the pre-Hellenic pantheon, headed by the sky god OURANOS and the earth mother GAIA. They have six pairs of children: OKEANOS and TETHYS, KRONOS and RHEA, HYPERION and THEA, Koeos and Phoebe, IAPETOS and Klymene, Kreos and Eurybe. According to legend the children usurped their father but were eventually beaten by ZEUS, heading the major group of the pantheon, who hurled them into the abyss of Tartaros.... |