| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Spirit name "Agathos Daimon (good demon)" | Greco - Roman | God of fortune. Known locally from Alexandria and depicted in the form of a snake. May have originated as an androgynous fertility spirit, but later becomes identified as the consort of Agathe Tyche (see TYCHE). Libations were made regularly to this deity after meals and he was regarded as a friendly household guardian.... |
| Deities name "Ame-No-Minaka-Nushi-No-Kami" | Shinto | (Exalted Musubi deity), who is later related to the gods of the heaven; Kami-musubi no Kami (Sacred Musubi deity), related to the gods of the earth; and Ame no Minaka-nushi no Kami (Heavenly Centre-Ruling deity). Some Shinto scholars hold that all Shinto deities are manifestations of Ame no Minaka-nushi no Kami. |
| God name "Apedemak" | Sudanese / Meroe | war god. An Egyptianized deity, his main sanctuary was contained in a vast religious complex and center of pilgrimage at Musawwarat-es-Sufra, north of the sixth Nile cataract. Sacred animals include cattle and the African elephant. Depicted with the head of a lion and a human body, holding a scepter embellished with a seated lion at the tip.... |
| Supreme god name "Armaz" | Pre - Christian Georgian | Supreme god. Depicted as a warrior deity clad in golden armor, wearing jewels and wielding a sword.... |
| God name "BELENUS" | Celtic, European, Irish | Pastoral deity concerned with light, solar worship and healing. Considered to be one of the oldest of the Celtic gods thus far recognized. Celebrated long into the Christian era in the festival of Beltine or Cetsbamain, set on May 1, the start of the warm season. The rites involved lighting huge bonfires and driving cattle between them as a protection against disease. It marked the season when cattle were liberated after Winter to graze the open pastures.... |
| Spirit name "Ba-Pef" | Egypt | Chthonic underworld god. An obscure malevolent deity known from the Old kingdom (circa 2700 BC) in which he may have enjoyed a priesthood. According to limited references among the Pyramid Texts, he had a cult following and was åśśociated in some way with pain or spiritual anguish affecting the king.... |
| God name "Babi" | Egypt | Malevolent god. Known from as early as the Old kingdom (circa 2700 BC). Babi is seen as a violent and hostile deity whose presence can be highly dangerous during the ceremony of the Weighing of the Heart in the Hall of the Two Truths (see also AMMUT). Conversely he can also act in a protective capacity. Closely åśśociated with sexual virility in the underworld, Babi is ithyphallic. A god active in the darkness, his śéméñ serves variously as the mast on the underworld ferry boat, and the bolt on heaven's doors. Depicted as an ithyphallic male baboon.... |
| Goddess name "Benten-San" | Shinto / Japan | Goddess of luck. One of seven deities clåśśed as gods of fortune and the only goddess in the group. A popular deity with many sanctuaries dedicated to her, she is a patron of music and holds a biwa instrument in her hand. Snakes, believed to stand for jealousy, are often coiled around her statues. Because of this, married couples are reluctant to visit her shrines together. Her priesthood is both Shinto and Buddhist and she is closely linked with the goddess SARASVATI.... |
| God name "Benu" | Egypt / Upper | Transmuted bird-like form of a Sun god. A deity mentioned in Pyramid Texts (circa twenty-fifth century BC) and linked with the Sun god of Heliopolis, ATUM. He is also said to have been self-created from the primeval ocean and is sometimes a symbol of rebirth in the afterlife. Benu may have augmented the Greek clåśśical tradition of the Phoenix. He appears in the Old kingdom as a yellow wagtail but later becomes a heron, wearing the conical white crown of Upper Egypt with two slender feathers pointing backwards from its crest.... |
| Goddess name "Boann (she of the white cows)" | Celtic / Irish | River goddess. The local goddess of the river Boyne. She is one of the consorts of the DAGDA, alternatively of a minor local deity Elcmar, cuckolded by the Dagda who sent him away on an errand for nine months. The mother of Angus mac Og.See also AENGUS.... |
| Goddess name "Boldogåśśzony" | Pre - Christian Hungarian | Tutelary goddess. The guardian deity of women and children, she became syncretized with the Virgin Mary after Christianization.... |
| Deity name "Cagn Mantis" | Africa | According to the Hottentots and the Bushman the supreme deity and creator of the world whose loves are pleasing' and it is especially attached to the moon, having made it out of one of its old shoes. Africa |
| God name "Chang Hs'iien" | Chinese | Guardian god of children. According to tradition he was the mortal king of Szechuan killed by the founder of the Sung dynasty. His wife was captured and forced to become a concubine in the imperial palace. She was discovered by the emperor kneeling before a picture of her deceased husband which she identified as a local deity, the immortal Chang who gives children. This triggered the cult which began locally in Szechuan circa AD 100. Chang Hs'ien is depicted holding a bow made of mulberry wood and either aiming an arrow at the star Tien Kou, the socalled celestial dog which threatens the earth, or aiming the empty bow at a rat (see ERH LANG).... |
| Goddess name "Chantico (in the house)" | Aztec / Mesoamerican / Mexico | Hearth goddess. A household guardian deity personi fied by hearth fires. One of the deities collectively clåśśed as the XIUHTECUHTLI complex.... |
| Goddess name "Chiconahui" | Aztec / Mesoamerican / Mexico | Hearth goddess. A household guardian deity personified by hearth fires. One of the deities collectively clåśśed as the XIUHTECUHTLI complex.... |
| Goddess name "Coyolxauhqui (golden bells)" | Aztec / Mesoamerican / Mexico | Astral goddess. A deification and incarnation (avatara) of the moon. According to tradition she is the half-sister of the Sun god HUITZILOPOCHTLI. The god sprang, fully armed, from his decapitated mother, COATLICUE, and engaged all his enemies who, by inference, are the 400 astral gods, his half-brothers. He slew his sister and hurled her from the top of a mountain. Alternative tradition suggests his sister was an ally whom he was unable to save, so he decapitated her and threw her head into the sky, where she became the moon. She was represented in the Great Temple at Tenochtitlan, where she was depicted in front of successive Huitzilopochtli pyramids. She is also a hearth deity within the group clåśśed as the XIUHTECUHTLI complex.... |
| God name "Daikokr" | Shinto / Japan | God of luck. One of seven gods of fortune in Shintoism and often linked with the god EBISU. Originally a god of kitchens, he became a deity concerned with happiness. He is depicted as a fat, well-to-do figure seated on two rice bales and carrying a sack on his back. He also holds a hammer in his right hand. In depictions there is often a mouse nibbling at one of the rice bales. Small gold icons of the god may be carried as talismans of wealth. According to tradition, when Daikoku's hammer is shaken, money falls out in great profusion. In western Japan he is also syncretized with the god of rice paddies, TA-NO-KAMI, and thus becomes the god of Agriculture and farmers. He may have developed from the Buddhist god MAHAKALA.... |
| Goddess name "Devi (the goddess)" | Hindu / Epic / Puranic | Goddess epitomizing the active female principle. Devi evolved as a major goddess out of the older notion of mother and vegetation goddesses. She is seen more as an abstract principle who will nevertheless respond directly to worshipers' prayers. By the fifth century AD she appears in many forms as the active (feminine) aspect or power of male deities. General attributes: conch, hook, noose, prayer wheel and trident. Devi is also the generic name given to a female deity, in her capacity as the consort of a god or DEVA.See also SRI(DEVI), BHUMIDEVI.... |
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