| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Waka-Sa-Na-Me-No-Kami" | Shinto / Japan | Agricultural goddess. The deity specifically concerned with the transplanting of young rice. A daughter of Ha-Yama-To-No-Kami and O-Ge-Tsu-Hime. Generally served by Buddhist priests. See also WAKA-TOSHI-NO-KAMI and KUKU-TOSHI-NO-KAMI.... |
| God name "Waka-Toshi-No-Kami" | Shinto / Japan | Agricultural god. The deity specifically concerned with the growing of young rice. A son of Ha-Yama-To-No-Kami and O-GeTsu-Hime. Generally served by Buddhist priests. See also WAKA-SA-NA-ME-NO-KAMI and KUKU-TOSHI-NO-KAMI.... |
| Spirit name "Wakai Taaika" | Dakota Indian / USA | Creator god. A remote and vaguely defined deity invoked by the shamans of the tribe. Also a generic term equating to the spirit which, in an animistic and shamanistic religion, all things existing in nature possess.... |
| Spirit name "Wakonea" | Omaha Indian / USA | Creator god. A remote and vaguely defined deity invoked by the shamans of the tribe. Also a generic term equating to the spirit which, in an animistic and shamanistic religion, all things existing in nature possess.... |
| Goddess name "Wang Mu Niang" | China | Goddess of female energy, very fond of peaches. China |
| Goddess name "Wang Mu Niang Niang" | China | A goddess of female energy |
| Demon name "War Hsuan" | China | God of wild beasts, prison, robbers, enemies and demons of all kinds. China |
| God name "Watauinewa" | Tierra del Fuego | The Ancient of Days, "The One Who Does Not Change." The supreme omnipresent and beneficent god of the Yahgan, Tierra del Fuego |
| Goddess name "Weiwobo" | China | Goddess of female Energy China |
| Goddess name "Wepwawet" | Egypt | God of påśśage. Depicted as a jackal, Wepwawet began as a god of Upper Egypt, but his cult spread along the whole of the Nile valley. According to Pyramid Texts, he was born beneath a tamarisk tree in the sanctuary of the goddess WADJET at Buto. He is also closely linked with the falcon god HORUS. He is perceived preceding the ruler either to or from battle, or to the afterlife, when his adze is used to break open the mouth of the dead person. In a similar context he is linked to the Sun god RE when he opens the dawn sky to the deceased. As a god of påśśage, he also opens the way to the womb.... |
| God name "Willow Pattern" | s | The tradition. The mandarin had an only daughter named Li-chi, who fell in love with Chang, a young man who lived in the island home represented at the top of the pattern, and who had been her father's secretary. The father overheard them one day making vows of love under the orange-tree, and sternly forbade the unequal match; but the lovers contrived to elope, lay concealed for a while in the gardener's cottage, and thence made their escape in a boat to the island home of the young lover. The enraged mandarin pursued them with a whip, and would have beaten them to death had not the gods rewarded their fidelity by changing them both into turtle-doves. The picture is called the willow pattern not only because it is a tale of disastrous love, but because the elopement occurred "when the willow begins to shed its leaves." |
| God name "Wisagatcak" | Cree | A trickster god in Cree mythology, similar to Nanabozho in Ojibwa myth and Inktonme in Assiniboine myth. His name means "the Flatterer." He is generally portrayed as being responsible for a great flood which destroys the world originally made by the Creator, as well as the one who creates the current world with magic, either on his own or with powers given to him by the Creator for that specific purpose. |
| God name "Wong Taisin (the great immortal Wong)" | Chinese | God. Probably an incarnation or avatara of the god HUANG TI (the yellow emperor), he is considered benevolent. Closely åśśociated with a district in Kowloon which is named after him. His cult arrived in Hong Kong in 1915 from Kwangtung in the form of a painting brought by a man and his son. It was installed in a small temple in Wanchai. In 1921 a larger sanctuary was built, from public funds, facing the sea and backed by Lion Rock.... |
| God name "Wu" | Ewe / Benin, West Africa | Sea god. His priest, the Wu-no, invokes the god whenever the weather is too severe for the fishing boats to land. He is propitiated with offerings delivered from the spéñïś and in past times was occasionally appeased with human sacrifice taken out to sea and thrown overboard.... |
| Goddess name "Wuriupranili" | Australian aboriginal | Sun goddess. The position of Wuriupranili in the godly hierarchy is unclear, but mythology explains that she carries a burning torch made from tree bark and that she travels from east to west each day before descending to the western sea and using the embers to light her way through the underworld beneath the earth. The colors of the Sunrise and Sunset are said to be a reflection of the red ocher body paints with which she adorns herself.... |
| God name "Xanthus" | Indian | A large shell like those ascribed to the Tritons. The volutes generally run from right to left; and if the Indians find a shell with the volutes running in the contrary direction, they persist that one of their gods has got into the shell for concealment. |
| God name "YAW (enemy)" | Aztec / Mesoamerican / Mexico | Omnipotent god. A universal and generally malevolent deity. One of the group clåśśed as the TEZ CATLIPOCA complex.... |
| Deities name "Yamari (enemy of Yama)" | Buddhist / Vajrayana | God. Probably influenced by the Hindu deities SIVA and YAMA. His vehicle is a buffalo, his color red and his attributes a club, a cup, a noose and a staff.... |
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