| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Deities name "Trayastrinsa (the thirty-three)" | Hindu / Vedic | Collective name for the group of deva gods. One of the many lists of deities in Hinduism, this one is contained in the Rg Veda and includes thirty-three names divided into three groups of eleven in each of the three worlds. Subsequently, the DEVAS were separated into eight VASUS, twelve ADITYAS, eleven RUDRAS and two ASVINS. In later Hinduism the number thirty-three is increased hyperbolically to 330 million and deva refers to gods excluding the major triad of BRAHMA, V ISNU and SIVA.... |
| God name "Tritons" | Roman | Minor sea gods. The children of POSEIDON and AMPHITRITE who are depicted as hybrid fish-men. Generally included in the royal court of the god Neptune. Attributes: conches.See also NEPTUNUS.... |
| God name "Tsa'qamae" | Qwe'gsotenox Indian / British Columbia, Canada | God of salmon migration. The so-called head Winter dancer, his attributes include head ring and neck ring of bark to which heads are attached.... |
| God name "Tsuki-Yomi" | Shinto / Japan | moon god. Engendered from the right eye of IZANAGI immediately after AMATERASU was engendered from the left. There is very little reference to him in the sacred texts and his is a highly aesthetic form of worship. Allegedly he slew the food KAMI Uke-Mochi. He is depicted riding a horse and a number of sanctuaries are addressed to his cult, including the two TsukiYomi-No-Miya shrines in the Ise Jingu temple. He also enjoys an ancient sanctuary on the island of Iki. Also Tsuki-Yomi-Otoko.... |
| God name "Tumatauenga" | Polynesian / including Maori | God of war. One of the children of the prime parents RANGINUI and PAPATUANUKU, he proposed the slaughter of his parents when it was decided to separate them as sky and earth. He was subsequently given charge over mankind (tangata), which he imbued with his lust for the warfare and violence that was a characteristic part of Maori culture. Also Kumatauenga (Hawaiian).... |
| Goddess name "Turan" | Etruscan | Goddess of love. The tutelary deity of Vulci, she is depicted bearing wings and with attributes including a swan, a dove and a blossom.... |
| Goddess name "Usas" | Hindu / Vedic | Goddess of the dawn. The daughter of Dyaus and, according to some texts, the consort of the Sun god SURYA. An auspicious deity, Usas brings the dawn, heralding Surya, and drives away darkness. She is the all-seeing eye of the gods. In the Rg Veda she is depicted as a beautiful young virginal figure who rides in a hundred chariots. She sets all things in motion and can render strength and fame to her devotees. In addition to being perceived as a sky goddess, she is also drawn as a mother goddess in the guise of a cow. Epithets include mother of the gods and mother of cows. She is invoked to give the boon of longevity, but a more malignant aspect reveals her as a huntress who wastes human life. Usas sometimes enjoys a domestic worship as a guardian hearth goddess who drives away darkness and evil spirits. She disappears, however, from the later traditions of Hinduism.... |
| Deities name "Usnisa" | Buddhist | God. A dikpala or guardian of the zenith direction. Also a collective term for a group of eight deities, including Usnisa, who are perceived as extensions of the DHYANIBUDDHAS. NOTE: the word describes, additionally, a type of curled hairstyle found in the characteristic iconography of buddbas. Color: yellow. Attributes: jewel, lotus, prayer wheel and sword. Threeheaded.... |
| Goddess name "Vajradhatvisvari (lady of the adamantine world)" | Buddhist | Goddess. The SAKTI of VAIROCANA and also a variety of MARICI. Attributes: many, including an image of Vairocana on the crown.... |
| Demon name "Varaha (boar)" | Hindu / Epic / Puranic | Incarnation of the god VISNU. The third avatara of Vis'nu, which appears as a boar. According to legend, he descends in this guise to the bottom of the primeval sea to rescue the earth, which has been removed there by a demon. He retrieves it in the shape of a girl. The avatara may be depicted in wholly animal form or as a human with a boar's head. Epithets include Adivaraha.... |
| God name "Vasudeva" | Hindu | God. The princely father of KRSNA and BALARAMA. Consorts include DEVAKI, ROHINI, etc.... |
| God name "Veive" | Etruscan | Minor god. A youthful deity whose attributes include arrows. His animal is a goat.... |
| God name "Vidyapati-Lokesvara" | Buddhist | God. A variety of the BODHISATTVA AVALOKITESVARA. Depicted resting on a lotus, his attributes include a fly-whisk.... |
| God name "Vidyesvara" | Hindu | The eight aspects of Siva. These beings are included in the category of pure creation. This category is created by God himself. Hindu |
| God name "Visvaksena (tbe all-conquering)" | Hindu / Puranic | Minor god. The bodyguard and gatekeeper of VISNU. Tradition maintains that Visvaksena was slain by SIVA when he refused the latter an audience with Vis'nu. For this reason he is generally depicted in the form of a skeleton impaled on the trident weapon carried by Siva in his aspect of KANKALAMURTI. His attributes include a wheel, club and conch shell.... |
| Goddess name "Vivasvan (shining)" | Hindu / Vedic / Puranic | Sun god. The original Vedic list of six descendants of the goddess ADITI or ADITYAS, all of whom take the role of Sun gods was, in later times, enlarged to twelve, including Vivasvan. One of his titles is the embodiment of ancestral law. His consort is SARANYU and he is identified as the father of YAMA and YAMI, as well as MANU and the ASVINS. His color is golden and his attributes a Forest garland, two lotuses and a trident. Also Vivasvat.... |
| God name "Wer" | Mesopotamian / Babylonian - Akkadian | storm god. A minor deity linked with ADAD and AMURRU. His attendant is the fierce guardian of the pine Forest, Huwawa, the focus of one of the Gilgames epic sagas. Cult centers include Afis, south of Aleppo.... |
| Deities name "Whiro" | Polynesian / Maori | God of death. Regarded as an errant son of the creator deities, RANGINUI and PAPATUANUKU, Whiro stands as the chief antagonist of TANEMAHUTA, the creator god of light. He is, therefore, the personification of darkness and evil. During the time of creation from chaos, Whiro is said to have fought an epic battle against Tanemahuta in the newly formed heavens. He was vanquished and forced to descend into the underworld where he became ruler over the dead and chief among the lesser underworld deities who are responsible for various forms of disease and sickness. In the temporal world the lizard, a symbol of death, embodies him, and various creatures of the night, including the owl and the bat, are earthly representatives from his kingdom, as are such malignant insect pests as the mosquito. This deity is not to be confused with the legendary human voyager and adventurer of the same name whose traditions have, in the past, often been muddled with those of the god.... |
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