|Creator goddess. She is recognized by several aboriginal clans as the chief consort of BAIAME, the creator god. Revered as the all-mother of humankind and creator of living things on earth, her role largely parallels that of Baiame. Traditions suggest that during the Dreamtime she planted vegetation as she moved through the primordial world, fashioning creatures from clay and breathing spirit into human beings. Her eldest son is DARAMULUM or Gayandi, regarded as an intermediary between Baiame and humankind....
|Personification of evil. This demonic deity stands opposed to BAIAME, the creator spirit who represents good in the world. He is generally recognized as an offspring of Baiame who once lived in the sky but fell from grace during the Dreamtime and was sent to the underworld as its ruler. From there he now dispenses death and sickness....
|A lecherous spirit who surprises women by burrowing beneath the sand. He was alive, and wandered the earth with his father, Njirana, during the Dreamtime. Jumu, Australian aboriginal
|Animistic spirit. Invoked at the ceremony of initiation by the Binbinga people once living on the west side of the Gulf of Carpentaria. Katajalina is reputed to live in an anthill and to carry off the spirit of the young initiate, kill him and then restore him to life as an adult. His presence is announced in the noise of the bull-roarer....
|Animistic spirits. Malevolent beings who conceal themselves in undergrowth and rock crevices and manifest as animals and birds, including eagles, crows, owls, kangaroos and emus. Kutji are considered to have taken over wild creatures if their behavior åśśumes unfamiliar patterns. Only shamans may contain the influence of these spirits. Otherwise, they possess the potential to inflict disease and death on to human beings....
|Cloud and Rain spirits. Australian Aboriginal