| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Asherat-of-the-sea" | Phonecian | Great Goddess of wisdom and the sea. Mother of the Gods and mistress of the Gods in wisdom. El's wife and counsellor, said to have 70 children, including Baal. Phonecian |
| God name "Askelpios" | Greek | The god of healing & physicians |
| God name "Asokottamasri" | Buddhist | Physician god Buddhist / Tibet |
| God name "Asokottamasri (the great beauty of Asoka)" | Buddhist - Lamaist / Tibet | Physician god. Accounted among one of a series of Medicine buddhas or SMAN-BLA in Lamaism. Typically depicted with stretched earlobes. Color: red.... |
| Goddess name "Astart" | Phonecian | major Goddess of fertility, love, and pleasure. Patron of harlots and hedonists. Phonecian |
| God name "Asvins" | Hindu / Vedic | Physician gods. Twin gods owning horses, the sons of VIVASVAN and SARANYU. Depicted in a chariot drawn by horses or birds. Attributes: Book, vessel with herbs and water jar.... |
| Goddess name "Astaroth" | Western Semitic | Fertility goddess. Goddess of sheep herders equating with the Phoenician goddess ASTARTE. Also a plural form of the name Astoreth and used as a collective name for goddesses (cf. BAAL).... |
| God name "Attar" | Western Semitic | God of the morning star. In Canaanite legend, he attempts to usurp the dead BAAL but proves inadequate to fill the god's throne. In semi-arid regions of western Asia where irrigation is essential, he was sometimes worshiped as a Rain god. His female counterpart is the Phoenician ASTARTE. Also probably identified as Dhu-S amani in more southerly regions.... |
| God name "Baa! Ma!age" | Western Semitic / Phoenician | Local tutelary god. Probably of Canaanite origin, closely equating with BAAL SAMIN and known only from inscriptions.... |
| Deities name "Baa! Samin (lord of heaven)" | Western Semitic / Phoenician | Head of the pantheon. Probably originated in Canaanite culture as a god of Rain and vegetation, but became extensively revered in places as far apart as Cyprus and Carthage. Epithets include bearer of thunder. Baal Samin is first mentioned in a fourteenth century BC treaty between the Hittite king Suppiluliuma and Nigmadu II of Ugarit. He had a major sanctuary at Byblos, according to inscription, built by Yehemilk. Josephus confirms that his cult existed at the time of Solomon. At Karatepe his name appears at the head of a list of national deities and on Seleucid coinage he is depicted wearing a half-moon crown and carrying a radiate Sun disc. Other epithets include lord of eternity and he may also have been god of storms at sea, a patron deity of mariners. By Hellenic times he equated with ZEUS in the Greek pantheon and the Romans identified him as Caelus (sky). Also Baal-Samem.... |
| Deities name "Baa! Sapon" | Western Semitic / Phoenician | Local tutelary god. Probably of Canaanite origin and closely equating with BAAL SAMIN. According to Ugaritic texts he lives on a mountain in the north of Phoenicia known as Saphan, which may have served as a beacon for mariners. Other local variations of mountain deities include Baal Hermon and Baal Brathy.... |
| Goddess name "Bellona" | Roman | Mother goddess and goddess of war. She becomes syncretized with the Cappadocian mother goddess MA. The first known temple dedicated to Ma-Bellona by the Romans is dated to 296 BC. Bellona was attended by Asiatic priests who performed frenzied dances and gashed themselves with swords, offering the blood on the goddess's altars. Because of its violent nature, Rome refused officially to recognize the cult until the third century AD.... |
| Goddess name "Bendis" | Greece | A Thracian divinity in whom the moon was worshipped. Hesychius says "that the poet Cratinus called this goddess Two Spears, either because she had to discharge two duties, one towards heaven and the other towards the earth, or because she bore two lances, or lastly, because she had two lights, the one her own and the other derived from the Sun. In Greece she was sometimes identified with Persephone, but more commonly with Artemis. |
| Goddess name "Bendis" | Thracian | Mother goddess. Hellenized and linked stylistically with ARTEMIS as a huntress. Appeared in Athens during the Peloponnesian war. Attributes: boots, torch and pointed cap.... |
| God name "Bethel" | Western Semitic / Phoenician | Local tutelary god. Probably of Aramaean or Syrian origin. First mentioned in a fourteenth century treaty between the Hittite king Suppiluliuma and Nigmadu II of Ugarit [Ras Samra]. He appears more regularly on inscriptions from the end of the seventh century BC and enjoyed considerable popularity during the neo-Babylonian period. Bethel is mentioned in the Biblical text of Jeremiah 48.13, implying that some Israelites acknowledged this deity. There is no evidence of links with the historical place names, including that mentioned in Genesis 38.13.... |
| God name "Bhaisajyaguru (supreme physician)" | Buddhist - Lamaist / Tibet | Physician god. Accounted among one of a series of Medicine buddhas known as a SMAN-BLA in Tibet. In Lamaism he is the fifth in a series of måñuśibud dhas. Typically depicted with stretched earlobes and a row of small curls fringing the forehead. Color: blue or gold. Attributes: fruit, sometimes with a bowl.... |
| God name "Boreas" | Greek / also Roman | God of the north wind. He controlled the storm which destroyed the Persian fleet sailing against Athens. Identified with Winter frosts. According to the Theogony (Hesiod), he is the son of EOS and Astraeos and is of Thracian origin: . . . when Thracian Boreas huddles the thick clouds.... |
| Demon name "Chung K'uei" | Taoist / Chinese | God of the afterlife. He belongs to the heavenly ministry of exorcism and, though not the most senior (he is subservient to CHANG TAO LING), is probably the most popular within the category. He was originally a mortal working as a physician in the eighth century AD. He is depicted with a fearsome face, said to be so terrible that it can drive away any demonic spirit who dares to oppose him. He is engaged in combat using a sword and a fan on which is written a magical formula to ward off evil. Symbolic peaches are suspended from his hat and a bat circles his head representing happiness.... |
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