| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Weng Shiang" | Taoist / Chinese | God of literature. His name tablet hangs on the wall in many Chinese houses.... |
| God name "Wepwawet" | Egypt | God of war and of the funerary cult Egypt |
| Goddess name "Wepwawet" | Egypt | God of påśśage. Depicted as a jackal, Wepwawet began as a god of Upper Egypt, but his cult spread along the whole of the Nile valley. According to Pyramid Texts, he was born beneath a tamarisk tree in the sanctuary of the goddess WADJET at Buto. He is also closely linked with the falcon god HORUS. He is perceived preceding the ruler either to or from battle, or to the afterlife, when his adze is used to break open the mouth of the dead person. In a similar context he is linked to the Sun god RE when he opens the dawn sky to the deceased. As a god of påśśage, he also opens the way to the womb.... |
| God name "Wer" | Mesopotamian / Babylonian - Akkadian | storm god. A minor deity linked with ADAD and AMURRU. His attendant is the fierce guardian of the pine Forest, Huwawa, the focus of one of the Gilgames epic sagas. Cult centers include Afis, south of Aleppo.... |
| God name "Weri Kumbamba" | Gishu / Uganda, East Africa | Creator god. A deity embodied in rocks and specifically invoked before and after cirçúɱcision to ensure the speedy recovery of the patient.... |
| God name "Whanin" | Korea | The creator god whose son, Whanung, was sent to earth accompanied by three celestial helpers of wind, cloud and Rain. Whanung descended from heaven to Mt. Taebaksan and named it the City of God. Korea |
| God name "Whatu" | Maori | The Maori God of Hail. |
| God name "Whiro" | Oceanic | The Maori god of mischief and evil. Oceanic |
| Deities name "Whiro" | Polynesian / Maori | God of death. Regarded as an errant son of the creator deities, RANGINUI and PAPATUANUKU, Whiro stands as the chief antagonist of TANEMAHUTA, the creator god of light. He is, therefore, the personification of darkness and evil. During the time of creation from chaos, Whiro is said to have fought an epic battle against Tanemahuta in the newly formed heavens. He was vanquished and forced to descend into the underworld where he became ruler over the dead and chief among the lesser underworld deities who are responsible for various forms of disease and sickness. In the temporal world the lizard, a symbol of death, embodies him, and various creatures of the night, including the owl and the bat, are earthly representatives from his kingdom, as are such malignant insect pests as the mosquito. This deity is not to be confused with the legendary human voyager and adventurer of the same name whose traditions have, in the past, often been muddled with those of the god.... |
| Goddess name "Whope" | Lakota | The daughter of the Sun Wi and the moon, a goddess of peace and the wife of the south wind. Lakota |
| Goddess name "Whope" | Sioux / USA | Goddess. The daughter of WI, the Sun god, and consort of the south wind. She is credited with giving the Sioux Indian the pipe of peace through which (narcotic) they commune with the great spirit WAKAN TANKA.... |
| God name "Wi" | Lakota | The Sun god of the Lakota. |
| Goddess name "Wi" | Sioux / USA | Sun god. The father of the goddess WHOPE, his sacred animal is the bison.... |
| God name "Wiidigo" | Ojibwa / Canada | Ice god. A terrible being formed of ice who symbolizes the starvation of Winter. There are said to be many windigos, but they are always referred to in the singular. Cannibalistic, the windigo appears as an ice skeleton and a human being can be turned into one through possession.... |
| God name "Willow Pattern" | s | The tradition. The mandarin had an only daughter named Li-chi, who fell in love with Chang, a young man who lived in the island home represented at the top of the pattern, and who had been her father's secretary. The father overheard them one day making vows of love under the orange-tree, and sternly forbade the unequal match; but the lovers contrived to elope, lay concealed for a while in the gardener's cottage, and thence made their escape in a boat to the island home of the young lover. The enraged mandarin pursued them with a whip, and would have beaten them to death had not the gods rewarded their fidelity by changing them both into turtle-doves. The picture is called the willow pattern not only because it is a tale of disastrous love, but because the elopement occurred "when the willow begins to shed its leaves." |
| Goddess name "Winonah" | Ojibwa | Daughter of the goddess Nokomis and the mother of Hiawatha. Ojibwa |
| Spirit name "Wiradyuri" | Australia | The ancestor and patron god of the Kamilaroi, as well as being an important creator spirit or culture hero of the Eora, the Darkinjung, the Wiradjuri, and several other eastern Australian language groups. |
| God name "Wisagatcak" | Cree | A trickster god in Cree mythology, similar to Nanabozho in Ojibwa myth and Inktonme in Assiniboine myth. His name means "the Flatterer." He is generally portrayed as being responsible for a great flood which destroys the world originally made by the Creator, as well as the one who creates the current world with magic, either on his own or with powers given to him by the Creator for that specific purpose. |
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