| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Angel name "Leuh" | Koran | The register of the Recording angel, in which he enters all the acts of the member of the human race. Koran |
| Goddess name "Leukothea" | Greco - Roman | Sea goddess. Popular around the coasts of the Mediterranean with fishing communities. A mermaid who was originally Ino, a mortal daughter of Kadmos. She was wet nurse to DIONYSOS (BACCHUS), but became mad and threw herself in the sea with her son Melikertes. In another version of the story she was escaping the wrath of Athamas, king of Thebes. The gods elevated her to the status of goddess and her son became the god PALAEMON.... |
| King name "Leviathan" | Egypt | The crocodile, or some extinct sea monster, described in the Book of Job. It sometimes in Scripture designates Pharaoh, king of Egypt, where the word is translated "dragon." |
| Monster name "Limits" | Greek | The Latin Fames, or personification of hunger. Hesiod describes hunger as the offspring of Eris or Discord. A poetical description of Fames occurs in Ovid and Virgil places it along with other monsters, at the entrance of Orcus. Greek |
"Linden Tree" | Greek | Baucis was converted into a linden tree. Philemon and Baucis were poor cottagers of Phrygia, who entertained Jupiter so hospitably that he promised to grant them whatever request they made. They asked that both might die together, and it was so. At death Philemon became an oak and Baucis a linden tree. Their branches intertwined at the top. Greek |
"Lir" | Ireland | Father of Fionmala. On the death of Fingula, the mother of his daughter, he married the wicked Aoife, who, through spite, transformed the children of Lir into swans, doomed to float on the water till they heard the first måśś-bell ring. Ireland |
"Lityerses" | Greek | Lived in Phrygia, engaged in rural pursuits, and hospitably received all strangers that påśśed his house, but he then compelled them to åśśist him in the harvest, and whenever they allowed themselves to be surpåśśed by him in their work, he cut off their heads in the evening, and concealed their bodies in the sheaves, accompanying his deed with songs. Heracles, however, slew him, and threw his body into the Maeander. Greek |
"Loathly Lady" | France | A lady so hideous that no one would marry her except Sir Gawain; and immediately after the marriage her ugliness - the effect of enchantment - disappeared, and she became a model of beauty. love beautifies. France |
| King name "Locrus" | Greek | 1. A son of Physcius and grandson of Amphictyon, became by Cabya the father of Locrus, the mythical ancestor of the Ozolian Locrians. According to some the wife of the former Locrus was called Cambyse or Protogeneia. 2. A son of Zeus and Maera, the daughter of the Argive king Proetus arid Antaia. Greek |
"Lokapaia (protectors of the world)" | Hindu / Buddhist | Guardians of the four directions. Often placed in pairs at the entrance to tombs.... |
"Longmen" | China | The dragon gate where a carp can transform into a dragon. China |
| God name "Lubangala" | Bakongo / Democratic Republic of Congo, central Africa | Rainbow god. The chief adversary of the storm god. He stills the thunder and makes his appearance in the sky. Considered to be the guardian of the earth and sea, including the village and its community.... |
| God name "Lugeilan" | Caroline Is | God of knowledge, strange but knowledge Caroline Is. |
| God name "Lugeilan/ Luk" | Caroline Is | He is a god of knowledge, strange but knowledge |
| King name "Lycomedes" | Greek | A king of the Dolopians, in the island of Scyros, near Euboea, father of Deidameia, and grandfather of Pyrrhus or Neoptolemus. Once when Theseus came to him, Lycomedes, dreading the influence of the stranger upon his own subjects, thrust him down a rock. Some related that the cause of this violence was that Lycomedes would not give up the estates which Theseus had in Scyros, or the cirçúɱstance that Lycomedes wanted to gain the favour of Menestheus. Greek |
| King name "Lycus" | Greek | 1. One of the sons of Aegyptus. 2. A son of Poseidon and Celaeno, who was transferred by his father to the islands of the blessed. 3. A son of Hyrieus, and husband of Dirce, one of the mythical kings of Thebes. 4. A tyrant of Thebes, is likewise called by some a son of Poseidon, though Euripides calls him a son of Lycus. Greek |
| God name "MIMIR" | Nordic / Icelandic | God of wisdom and inspiration. An AESIR god who lives in the world of the Frost Giants. He guards the well of knowledge, filled by a spring which flows beneath the world Tree, Yggdrasil, and which is supplied from the primeval waters. The god OTHIN drank from the spring to acquire knowledge, having forfeited one of his eyes to Mimir. Said to be the wisest among the gods. According to some sources he was sent as hostage to the VANIR in their war with the Aesir and was killed by them (see Othin). Some authors argue that he is more properly a giant than a god. Said to be accompanied often by the silent god HOENIR. Mimir warns Othin of the final onslaught at Ragnarok (doom).... |
| God name "MITHRA (friend)" | Persian / Iran | God of the upper air. Originating in India, Mithra is a god of light who was translated into the attendant of the god AHURA MAZDA in the light religion of Persia; from this he was adopted as the Roman deity Mithras. He is not generally regarded as a sky god but a personification of the fertilizing power of warm, light air. According to the Avesta, he possesses 10,000 eyes and ears and rides in a chariot drawn by white horses. In dualistic Zoroastrianism, which effectively demoted him, Mithra is concerned with the endless battle between light and dark forces; he represents truth. He is responsible for the keeping of oaths and contracts. He was born from a rock and, according to legend, engaged in a primeval struggle with Ahura Mazda's first creation, a wild bull, which he subdued and confined to a cave. The bull escaped, but was recaptured by Mithra, who slit its throat. From the blood sprang plant life on earth. His chief adversary is AHRIMAN, the power of darkness. Mithra is not generally worshiped on his own, but as an integral part of the Mithraic worship of Ahura Mazda, where he acts as an intercessor between gods and men. In the Hellenic period he was transformed more closely to the role of a Sun god. See also AHURA MAZDA.... |
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