| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Sasanadevata" | Jain / India | Messenger goddess. Generic name for one of a group of twenty-four who minister to the tirthankaras or saints of Jainism.... |
| God name "Shou Lao" | Chinese | God of longevity. He originates as an astral deity but comes to head the heavenly ministry responsible for setting the span of a person's life. He is also known as Nan-ji Hsian Weng, the ancient of the South Pole. His sacred animal is the crane, embodiment of long life.... |
| Goddess name "Siebog" | Wendish | The god of love and marriage. He is consort to the goddess of love and marriage Sieba. Wendish |
| God name "Sulanuth" | Hebrew | A monster in the sea ordered by God "to come up and go into Egypt, with arms ten cubits in length . . . and she went upon the roofs and uncovered the rafting and cut them and stretched forth her arm into the house and removed the lock and the bolt and opened the houses of Egypt and the swarm of animals destroyed the Egyptians" Book of Jasher |
| Deities name "Tangaroa" | Polynesian / including Maori | Sea and creator god. The deity responsible for the oceans (moana) and the fish (ika) within them. In Hawaiian belief he was the primordial being who took the form of a bird and laid an egg on the surface of the primeval waters which, when it broke, formed the earth and sky. He then engendered the god of light, ATEA (cf. TANE). According to Tahitian legend, he fashioned the world inside a gigantic mussel shell. In a separate tradition Tangaroa went fishing and hauled the Tongan group of islands from the depths of the ocean on a hook and line. He is the progenitor of mankind (as distinct from TUMATAUENGA who has authority over mankind). His son Pili married SINA, the tropic bird and they produced five children from whom the rest of the Polynesian race was born. In Maori culture Tangaroa, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems which are depictions of ancestors.... |
| God name "Tatenen (exalted earth)" | Egypt | Chthonic god. Originates as a vegetation god from Memphis, the apotheosis of the Nile silt which appears after the inundation has subsided. As a vegetation god, he is depicted anthropomorphically with green face and limbs and wearing a crown with plumes subtended by ram's horns. By the time of the Old kingdom (twenty-seventh to twenty-second centuries BC) he is recognized as an emanation of the god PTAH, involved in the creation process and mentioned on the Shabaka Stone (Memphis), where he is described as father of the gods and is perceived as an androgynous being. He also protects the royal dead.... |
| Goddess name "Tegid Foe!" | Celtic / Welsh | water goddess. One of a pair with CERIDWEN, identified by the poet Taliesin.... |
| God name "Wen-chang" | Chinese | God of literature and writing. Chinese |
| God name "Wenchang Wen-ch'ang" | China | Wen Ch'ang, god of literature. China |
| God name "Weng Shiang" | Taoist / Chinese | God of literature. His name tablet hangs on the wall in many Chinese houses.... |
| God name "Yah" | Egypt | moon god. Yah may have been an import to Egypt brought by Semitic immigrants who based his profile on the Mesopotamian god SIN. He is mentioned largely from the twentieth century BC onward and is depicted in human form, but can also be represented by the falcon and the ibis.... |
| God name "Yspaddaden Pencawr" | Celtic / Welsh | God. Possibly the counterpart of the Irish deity Balor and the Icelandic Balder. In the legend of Culhwch and Olwen, Olwen is identified as his daughter. He sets Culhwch several difficult tasks before he can obtain Olwen's hand. Culhwch retaliates by wounding him severely, but he cannot be killed until Olwen marries. This is presumably a distorted fertility legend, the original meaning of which is lost.... |
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