| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Io/ Khio" | New Zealand | The chief god who appears to be known only to the nobility & the priests |
| Goddess name "Jugumishanta" | New Guinea | Creator goddess and Mother of earth. New Guinea |
| God name "Kahukura" | Polynesian / Maori | God of Agriculture and creator of the Rainbow. The son of RONGOMAI, Kahukura is invoked for the well-being of crops and in some regions the name appears to be synonymous with that of RONGOMATANE, the god of Agriculture. Kahukura is particularly åśśociated with a staple vegetable of the Maori, the kumara, a root tuber that was introduced to New Zealand by man and is said to possess many magical properties. Kahukura is not to be confused with a legendary character of the same name, a mortal hero who, in antiquity, learned the art of making fish nets.... |
| Goddess name "Khons(u) (wanderer)" | Egypt / Upper | moon god. Recognized from at least 2500 BC but best known during the New kingdom (mid-sixteenth century BC). A significant deity at Thebes, where he is described as an offspring of AMUN and MUT. His sacred animal is the baboon. There is a Khonsu precinct as part of the Temple of Amun in the Karnak complex. From the Greco-Roman period there exists a sanctuary of Kom-ombo where Khonsu is seen as the offspring of the crocodile god SOBEK and the mother goddess HATHOR. Depicted anthropomorphically or with a falcon's head, but in either case enveloped in a close-fitting robe. He wears a crown consisting of a crescent moon subtending a full moon orb.... |
| Goddess name "Laima" | Pre - Christian Latvian | Goddess of fate. Particularly concerned with guarding women at childbirth, and with the newborn. Regarded as a household goddess of prosperity and good fortune.... |
| God name "Llasar Llaesgyfnewid" | Welsh | Battle god. Welsh |
| God name "Llasar/ Llaesgyfnewid" | Wales | A battle god |
| God name "MOT (death)" | Canaanite / Phoenician / northern Israel, Lebanon / Syrian coastal regions | God of natural adversity. ot is the Canaanite representation of adversity in the natural world. He lives in a pit within the earth and is responsible for its annual death from drought and heat: he has scorched the olive, the produce of the earth and the fruit of the trees. He engages in the clåśśic confrontation with the Canaanite hero and national god, BAAL. Though the duel results in Baal's demise, his death is avenged by his twin sister ANAT, who slays Mot, then cleaves, winnows, burns and grinds him with a millstone, in what appears to be a ritual allied to the sowing of seed and harvesting (see OSIRIS). Baal is later restored. The conflict probably formed the basis of an annual ritual drama at the Canaanite New Year which was held in the autumn. In the texts Mot is the son of Il and his mother is AS'ERAH (ATHIRAT).... |
| God name "Makawe" | New Zealand | The chief god of the Arawa, Ngatituwharetoa, and Whanganui tribes. New Zealand |
| God name "Makowasendo" | Mexico | The sky god is the husband of Nangkwijo, the earth. The Tewa, Pueblo Indians, New Mexico and Arizona |
| God name "Manannan Mac Lir" | Ireland / Welsh / Scots | The god of the sea. He is often seen as a psychopomp, whose responsibility is to escort newly-deceased souls to the afterlife, and considered to have strong connections to the Otherworld islands of the dead, the weather, and the mists between the worlds. Ireland / Welsh / Scots |
| Demon name "Maru" | Polynesian / Maori | God of war. One of the important deities revered by Maori clans in New Zealand in times of war, he may be represented in totems as an aggressive face with a prominent tuft of hair, staring eyes and tongue protruding, though these totems generally represent ancestors rather than deities. Maru may be invoked in the familiar Maori war dances and chants demonstrated popularly by the All Blacks before rugby matches all over the world.... |
| God name "Marunogere Kiwi-Papua" | New Guinea | A very popular fellow, he taught people to make their houses but most importantly he created the sexual parts of women, but not claimed to be a god |
| Goddess name "Maui" | Polynesian / Maori / New Zealand | Tutelary god. Not a creator god but one who åśśists mankind in various supernatural ways. According to tradition he was aborted at birth and cast into the sea by his mother, who thought he was dead. He was rescued entangled in seaweed. He is the deity who drew the islands of New Zealand from the floor of the ocean in a net. Maui caught the Sun and beat it into submission, making it travel more slowly across the sky so that the days became longer. He also brought fire from the underworld for mankind and tried, unsuccessfully, to harness immortality for him by entering the vulva of the underworld goddess HINE-NUI-TE-PO while she was asleep. She awoke and crushed him to death. Though a deity, he had been made vulnerable to death by a mistake during his rites of birth (see also Balder). Also Mawi.... |
| Supreme god name "Mayin" | Tungus / eastern / central Siberia | Supreme god. A benevolent but remote deity who breathes life into newborn children and receives the spirits of the dead.... |
| Deities name "Men Shen" | Chinese | God of påśśage. One of a pair of deities, armed with bow and arrows, who guard doorways and gates. Paper images are pinned to entrances of homes during the New Year celebrations to ward off evil spirits.... |
| God name "Nabu" | Mesopotamian / Babylonian - Akkadian | God of writing and wisdom. The son of MARDUX and ZARPANITU(M), his consort is TASMETU(M). He is symbolized by the inscribing stylus. A major deity in neo-Babylonian times from the eighth century BC onward, with an important sanctuary at Borsippa, near Babylon, known as the Ezida. He is considered a god of mountain regions, described as the firstborn son of Marduk and his image is closely involved in the New Year akitu festival. Also NEBO (Vetus Testamentum).... |
| Goddess name "Nana" | Anglo-Saxon | Nanna. A pan-cultural cognomen. "Her place as queen of heaven goes back to remote antiquity. She is Venus and appears as Ashtarte (or Easter in the Anglo-Saxon), Nana and Anunitu. She is goddess of fertility and worshipped everywhere. She is daughter of Sin and also of Anu. She is also åśśociated with Sirius. She is goddess of sex and appropriates the attributes of Ninlil and Damkina and as daughter of Sin and from her descent to Hades she is represented by temple prostitution. The lion, normally the symbol of Shamash is åśśociated with her as is the dove. In this sequence, she becomes then åśśociated with Tammuz or Dumuzi, as the bringer of new life in the spring cults." The Golden Calf |
Table of Gods
Your guide to the World gods, spirits,
demons and legendary monsters
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