| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
"Tamas" | Sanskrit | The personification of darkness, illusion and ignorance. Sanskrit |
"Te Kore" | Polynesia | Primordial void being who was the personification of darkness of chaos prior to light Polynesia |
"Te Kore (the void)" | Polynesian / including Maori | Primordial being. The personification of the darkness of chaos before light came into being. Usually coupled with TE PO, the unknown night.... |
| Demon name "Teharon(hiawagon) (he who holds heaven in his hands)" | Mohawk Indian / USA / Canada | Creator god. He engendered the world and all living things and is invoked by shamans to provide good health and prosperity. His adversary is the demonic figure Tawiskaron, symbolizing darkness.... |
"Tsi-tsai" | Chinese | The Self-existent, that which is the unknown darkness. Chinese |
| God name "Tsunigoab (wounded knee)" | Khoi / Namibia, southwestern Africa | Creator god. As his name suggests, he walks with a limp. His injury was sustained in a primordial battle with his arch rival GAUNAB, the god of darkness, who was eventually driven away to live in the black heaven. Tsunigoab used to be invoked at dawn each day.... |
"Tzyphon" | Hebrew | Tsaphon, the north wind and, because the north was regarded among the ancients as a land of darkness and obscurity, this word came to mean whatever is hid or concealed, hence treasured up or held back. Hebrew |
| Goddess name "Usas" | Hindu / Vedic | Goddess of the dawn. The daughter of Dyaus and, according to some texts, the consort of the Sun god SURYA. An auspicious deity, Usas brings the dawn, heralding Surya, and drives away darkness. She is the all-seeing eye of the gods. In the Rg Veda she is depicted as a beautiful young virginal figure who rides in a hundred chariots. She sets all things in motion and can render strength and fame to her devotees. In addition to being perceived as a sky goddess, she is also drawn as a mother goddess in the guise of a cow. Epithets include mother of the gods and mother of cows. She is invoked to give the boon of longevity, but a more malignant aspect reveals her as a huntress who wastes human life. Usas sometimes enjoys a domestic worship as a guardian hearth goddess who drives away darkness and evil spirits. She disappears, however, from the later traditions of Hinduism.... |
| Spirit name "Vari-Ma-Te-Takere" | Polynesian | The primal generator, the female spirit who dwells in darkness at the base of the dark underworld of Avaiki. Polynesian |
"Vritra" | Vedic | The snake of darkness. Enemy of Indra. |
"Wabun" | Hiawatha | Son of Mudjekeewis, East-Wind, the Native American Apollo. Young and beautiful, he chases darkness with his arrows over hill and valley, wakes the villager, calls the Thunder, and brings the Morning. He married Wabun-Annung, and transplanted her to heaven, where she became the Morning Star. Hiawatha |
| Deities name "Whiro" | Polynesian / Maori | God of death. Regarded as an errant son of the creator deities, RANGINUI and PAPATUANUKU, Whiro stands as the chief antagonist of TANEMAHUTA, the creator god of light. He is, therefore, the personification of darkness and evil. During the time of creation from chaos, Whiro is said to have fought an epic battle against Tanemahuta in the newly formed heavens. He was vanquished and forced to descend into the underworld where he became ruler over the dead and chief among the lesser underworld deities who are responsible for various forms of disease and sickness. In the temporal world the lizard, a symbol of death, embodies him, and various creatures of the night, including the owl and the bat, are earthly representatives from his kingdom, as are such malignant insect pests as the mosquito. This deity is not to be confused with the legendary human voyager and adventurer of the same name whose traditions have, in the past, often been muddled with those of the god.... |
| Spirit name "Wu'squus" | Chukchee / eastern Siberia | spirit of darkness. The personification of the night and the sibling of NA'CHITNA'IRGIN, the spirit of the left-hand dawn.... |
"Xiuhtecuhtli" | Aztec | The personification of life after death, warmth in the cold, light in darkness and food during famine. He was usually depicted with a red or yellow face and a censer on his head. His wife was Chalchiuhtlicue. Aztec |
| Goddess name "Yhi" | Australian aboriginal | Sun goddess and bringer of light. She is said to have been jointly responsible, with BAIAME, for the creation of humankind and in particular for the Karraur group of aborigines. Mythology records that she was asleep in the darkness of the primordial Dreamtime until she was awakened by a loud roaring or whistling noise from Baiame. As she opened her eyes the world became light and as she walked the earth plants grew in her footprints, to be followed by animals and, finally, humankind.... |
| King name "Zabi" | Arabia | In the morning, when she wakes, the particles of musk are lying over her bed. She sleeps much in the morning; she does not need to gird her waist with a working dress. She gives with thin fingers, not thick, as if they were the worms of the desert of Zabi. In the evening she brightens the darkness, as if she were the light-tower of a monk. Ancient Arabia |
| God name "Zurvan" | Persian / Iran | God of temporal time and fate. Once the focus of a cult of Zervanism in which he appeared as the father of AHURA MAZDA, the god of light, and AHRIMAN, god of darkness, in Zoroastrianism. He is perceived as a god of destiny and the controller of all roads which mankind may take, leading ultimately to the otherworld. He was adopted into Manichaean religion. Also Zervan.... |
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