| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "NA CHA (here is a loud cry)" | Taoist / Chinese | Guardian god. A somewhat ambiguous god who is generally regarded as benevolent, but whose traditions hint at a more destructive aspect. He was born a god of human parents, the reincarnation of an older deity, Ling Chu-Tzu, the intelligent pearl. According to tradition, his father was Li Ching, who threatened to kill his mother because she claimed she was made pregnant by the mystical actions of a Taoist priest who told her she was to bear the child of a unicorn. Na Cha is said to have fought in the Shang-Chou war on the side of the Chou dynasty circa 1027 BC. His chief adversary was the sea dragon king. Ultimately he became involved with the goddess Shih-Chi Niang Niang, accidentally killed her attendant and, in remorse, committed suicide.... |
| Goddess name "Nana" | Anglo-Saxon | Nanna. A pan-cultural cognomen. "Her place as queen of heaven goes back to remote antiquity. She is Venus and appears as Ashtarte (or Easter in the Anglo-Saxon), Nana and Anunitu. She is goddess of fertility and worshipped everywhere. She is daughter of Sin and also of Anu. She is also åśśociated with Sirius. She is goddess of sex and appropriates the attributes of Ninlil and Damkina and as daughter of Sin and from her descent to Hades she is represented by temple prostitution. The lion, normally the symbol of Shamash is åśśociated with her as is the dove. In this sequence, she becomes then åśśociated with Tammuz or Dumuzi, as the bringer of new life in the spring cults." The Golden Calf |
| Goddess name "Narasinha (man-lion)" | Hindu / Epic / Puranic | Incarnation of the god Vis'nu. The fourth avatara of the god is depicted as a man-lion hybrid. According to legend, the demonic king Hiranyakasipu had taken on a dangerous invulnerability. To thwart this, VIS'NU took the form of Narasinha and hid inside a pillar of the king's palace whence he sprang, capturing Hiranyakasipu and tearing out his entrails. IconographicalIy, the scene is portrayed with the victim thrown across Narasinha's lap and the god's claws plunged into his body. Narasinha may also appear seated in a yoga position with the goddess LAKSMI on his knee.... |
| Goddess name "Niangniang" | China | One of the Sacred Goddess of the heavenly Sages. A legend says Emperor Kangxi dedicated a temple to these female immortals in honour of good deeds they performed on his behalf. China |
| Goddess name "Nins ubur" | Mesopotamian / Sumerian / Babylonian - Akkadian | Messenger God (Goddess). The servant of the goddess Inana, she is particularly prominent in the legend of Inana's Descent and the death of Dumuzi. In Akkadian texts the sex changes to a male personality, the minister of Anu.... |
| Goddess name "Nirrti (destruction)" | Hindu / Vedic / Puranic | (1) Destructive goddess of darkness. Known chiefly from the Rg-veda, Nirrti has a generally malignant aspect and is åśśociated with pain, misfortune and death. She is believed to live in the south (the land of the dead). She is dark-skinned, wears dark dress and receives the dark husks of sacrifice. She is feared by many Hindus, whose offerings are frequent and repeated. In later Hinduism, Nirrti changes sex and becomes a dikpala god of terrifying appearance, guarding the southwestern quarter; he has various consorts including Davi, Kalika and Krsnangi. He stands upon a lion, a man or a corpse. Attributes: javelin, shield, staff, sword and teeth.(2) God. Buddhist. A dikpala or guardian. Color: blue. Stands upon a corpse. Attributes: shield and sword.... |
| Goddess name "Nsongo" | Bangala / Democratic Republic of Congo, central Africa | moon goddess. The sister and consort of the supreme Sun god LIBANZA. In the epic legend of Nsongo and Lianja she is the twin sister and consort of a deified folk-hero.... |
| Goddess name "Nsongo Bangala" | Zaire | Goddess of the moon Zaire |
| Goddess name "Nu Wa" | China | Goddess of those who arrange marriages China |
| Goddess name "Olosa" | s | The goddess of the Lagos Lagoon, and the principal wife of her brother Olokim, the sea-god. Like her husband she is long-haired. She sprang from the body of Yemaja and supplies her votaries with fish. Crocodiles ate Olosa's messengers, and may not be molested. They are supposed to bear to the goddess the offerings which the faithful deposit on the spéñïśs of the lagoon or throw into the sedge. |
| Goddess name "Ostara" | Germanic | Sun goddess. Associated with the coming of spring and one of the derivations of the term Easter, she equates with the Anglo-Saxon deity EOSTRE.... |
| Goddess name "Osun" | Yoruba / Nigeria, West Africa | River goddess. The daughter of Oba Jumu and Oba Do and the consort of the god SHANGO. The guardian deity of the river Osun, revered particularly in the towns and villages along the banks of the river where sacred weapons are kept in her shrines. Also a goddess of healing. She is worshiped particularly by women and is honored in an annual festival, the Ibo-Osun, during which new cultic priestesses are selected.... |
| Goddess name "Oya" | Yoruba / Nigeria, West Africa | River goddess. The consort of the god SHANGO, she is the guardian deity of the river Niger. Also a goddess of storms and thunder. Her sacred animal is the buffalo and her presence is symbolized by its horns.... |
| Goddess name "P'an Niang" | China | A goddess of vaccination |
| Goddess name "Pang Che" | China | Goddess of justice. China |
| Goddess name "Pantang Mayag" | Borneo | A goddess of love |
| Goddess name "Pantang Mayang" | Borneo | Goddess of love Borneo |
| Goddess name "Papatuanuku" | Polynesian / including Maori | Chthonic mother goddess. According to tradition she evolved spontaneously in the cosmic night personified by TE PO and became the apotheosis of papa, the earth. In other traditions she was engendered, with the sky god RANGINUI, by a primordial androgynous being, ATEA. Paptuanuku and Ranginui are regarded as the primal parents of the pantheon who, through a prolonged period of intercourse, produced at least ten major deities as their children. In Maori culture Papatuanuku, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems, which are depictions of ancestors.... |
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