| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Nymph name "Ma" | Greek | The name of a nymph in the suite of Rhea, to whom Zeus entrusted the bringing up of the infant Dionysus. Greek |
| Demon name "Maenades" | Greek | The priestesses of Dionysus, who at the celebration of his festivals gave way to expressions of frenzied enthusiasm, as if they were under the spell of some demonic power. Greek |
"Melampus" | Greek | A son of Amythaon by Eidomene, or according to others, by Aglaia or Hhodope and a brother of Bias. He was looked upon by the ancients as the first mortal that had been endowed with prophetic powers, as the person that first practised the medical art, and established the worship of Dionysus in Greece. Greek |
"Melpomenus" | Greek | The singer, was a surname of Dionysus at Athens, and in the Attic demos of Acharne. Greek |
| King name "Midas" | Greek | A son of Gordius by Cybele, a wealthy but effeminate king of Phrygia, a pupil of Orpheus, and a promoter of the worship of Dionysus. His wealth is alluded to in a story connected with his childhood, for it is said that while yet a child, ants carried grains of wheat into his mouth to indicate that one day he should be the richest of all mortals. Greek |
| God name "Mystis" | Greek | A nurse of the god Dionysus and the nymph who personified initiation into the mysteries of the god while her son Corymbus represented the sacred ivy, with which the initiates were dressed. Greek |
"Narcaeus" | Greek | A son of Dionysus and Narcaea, established a sanctuary of Athena Narcaea in Elis, and also introduced there the worship of Dionysus. Greek |
| God name "Nysa" | Greek | A daughter of Aristaeus, who was believed to have brought up the infant god Dionysus, and from whom one of the many towns of the name of Nysa was believed to have derived its name. Greek |
| Nymph name "Nyseides" | Greek | The nymphs of Nysa, who are said to have reared Dionysus, and whose names are Cisseis, Nysa, Erato, Eriphia, Bromia, and Polyhymno. (Apollodorus iii, Metamorphoses III, Fasti by Ovid, Hymns of Orpheus) Greek |
| Nymph name "Oenopion" | Greek | A son of Dionysus and husband of the nymph Helice, by whom he became the father of Thalus, Euanthes, Melaa, Salagus, Athamas, and Merope, Aerope or Haero. Some writers call Oenopion a son of Rhadamanthys by Ariadne, and a brother of Staphylus and Servius also calls him the father of Orion. Greek |
"Omadius" | Greek | That is, the flesh-eater, a surname of Dionysus, to whom human sacrifices were offered in Chios and Tenedos. Greek |
"Orpheus" | Greek | All that part of the mythology of Orpheus which connects him with Dionysus must be considered as a later invention, quite irreconcilable with the original legends, in which he is the servant of Apollo and the Muses: the discrepancy extends even to the instrument of his music, which was always the lyre, and never the flute. Greek |
"Pancratis" | Greek | A daughter of Aloeus and Iphimedeia, in the Phthiotian Achaia. Once when Thracian pirates, under Butes, invaded that district, they carried off from Mount Drius the women who were solemnizing a festival of Dionysus. Among them was Iphimedeia and her daughter Pancratis. Greek |
"Peparethos" | Greek | A son of Dionysus by Ariadne. Greek |
"Phlias" | Greek | A son of Dionysus and Chthonophyle, also called Phlius, was a native of Araithyrea in Argolis, and is mentioned as one of the Argonauts. (Argonautica) According to Pausanias, he was a son of Ceisus and Araithyrea, and the husband of Chthonophyle, by whom he became the father of Androdamas and Hyginus calls him Phliasus, and a son of Dionysus and Ariadne. Greek |
"Phthonus" | Greek | Son of Dionysus and Nyx and the Greek personification of envy. Greek |
"Porphyrion" | s | One of the sons of Uråñuś and Gaia. He attempted to rape Hera and she set him against Dionysus, promising the giant Hebe's hand in marriage if he could defeat him. Zeus smote him with lightning and Heracles finally shot him with an arrow. |
| God name "Priapus" | Greek | Priapos, a son of Dionysus and Aphrodite. Aphrodite, it is said, had yielded to the embraces of Dionysus, but during his expedition to India, she became faithless to him, and lived with Adonis. On Dionysus return from India, she indeed went to meet him, but soon left him again, and went to Lampsacus on the Hellespont, to give birth to the child of the god. Greek |
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